From Chapter Seven of Xuanjun

It was also because of the continuous blessing of external forces that made Shen Yi's skill constantly improving, otherwise he probably would not be able to successfully transform the evil until his death.

To get back to the topic, after Wucao temporarily digested part of his insights and improved his own state again, he withdrew from the Heaven of Transformation and opened his eyes.

He didn't care about Wulai, who was still alive, and turned around to focus on the biggest treasure in the Rushi courtyard - the Amitabha palm inheritance.

In Linglong Tiesha, there are three techniques of divine palm inheritance, not all divine palms, but these three techniques alone are enough to surpass the thousands of classics in the temple and the eight magical techniques that have been handed down from generation to generation.

Wuyu did not comprehend the Amitabha Palm before, because he wanted to defeat Wulai first, but also because he was afraid that his own comprehension would not be enough, so he had to first comprehend the eight magical skills, and then study the Buddha's Palm intensively.

Now that Wulai has been defeated, and because of Shen Yi's help, the Babu Divine Art has been introduced. It is time to grab the last and the biggest fruit.

He turned around and his eyes fell on a vajra seat under the bodhi tree.

The vajra seat was entwined with tree roots, and it looked ordinary, but when the eyes of no reason touched this seat, a burst of true energy suddenly flew out of the body and injected into the vajra seat.

The brilliant but not dazzling Buddha light rises from the Vajra Seat, forming a solid Buddha shadow on it.

There is flesh on the top, which protrudes like a bun; the eyebrows have white hairs, which are as soft as cotton wool, and are one foot and five feet long. Black and red, blue eyes and square eyes; with forty teeth, all of which are equal, as flat as snow...

Of the Buddha's 32 victories, there are more than 20 of them that have been observed without cause, and there should be nearly ten of those that have not been noticed.

In the ancient records of Linglong Tiesha, Venerable Kutian created the Xuantai Realm, and set 32 ​​phases as the end point of Buddhist martial arts practice. As long as the body can evolve into 32 phases, one will become a Buddha.

It's a pity that Venerable Kutian himself has only practiced 31 phases, and he is still one step away from becoming a Buddha. Otherwise, there may be a realm above Tianyuan in this world.

Chapter 262 Amitabha Palm

"Amitabha palm, one of the top magic skills in the world..."

Wucai looked at the Buddha shadow on the Vajra Seat, even though he had experienced ups and downs and his state of mind was already quite detached, he also showed fascination at this moment.

There are tens of thousands of unique knowledge in the world, but the only ones that can be called the ultimate are the martial arts left by those few pioneers.

Just because in the past thousand years, there is no one who can stand up to those few people.In such a situation, which of the latecomers would dare to call it the best?

"It's been a long time since I raised a glimmer of expectation."

Shen Yi's voice came out suddenly, and immediately afterwards, Wu Yin's true energy was released, distorting the light, and creating a mock lake figure out of thin air.

This is Shen Yi manipulating the true qi without a cause, distorting the light, making his figure appear here like a mirage.

And his voice was finely tuned by vibrating the air with true energy.

This was impossible for Shen Yi in the past, but now Shen Yi has learned how to use his personality reasonably, and some things are no longer difficult.

With both sound and appearance, and no cause for eyes, at this moment Shen Yi is like a real person who came here to comprehend Amitabha's palm.

While he was speaking, the Buddha shadow on the Vajra Seat had already started to move.

I saw the Buddha raised his palms in front of him, and his lips moved slightly, "Amitabha."

Heaven and man co-exist, Brahma and I are the same, the Buddha shadow is as one with the heaven and the earth, detached from the illusion, true and true, without coming and going, free and eternal.

A chant of the Buddha's name will make the heaven, earth and people unite, and all qi will move accordingly, feeling the ultimate perfection.

This is the unity of man and nature, but it is not just the unity of man and nature.

"The first form of Amitabha's palm, I've heard it like this..." Shen Yi murmured softly as he felt the information entering Wucai's mind.

If I hear it, it means that what I say is to listen to the words of the Buddha himself, and to be with the Buddha.

And the first form of Amitabha Palm is named after it, and the martial principles contained in it are to listen to the words of the Buddha (heaven and earth) and live in symbiosis with the sky. Once you say "Amitabha Buddha", you will gather thousands of vitality into one body, Turn the immeasurable world into your own use.

This trick is useless, but it is better than thousands of methods in the world.

The grand palm came out from the phantom of the Buddha, and went straight into the soul. Without any reason, he felt that he was like a soul coming out of his body.

If it wasn't for Shen Yi to calm his mind for him at this time, Wucao even doubted that he would get lost in this grand palm.

It seems like a moment, and it seems like thousands of years, the grand palm finally changed, the first form of Amitabha's palm changed, the Buddha put one palm upright in front of his body, and pushed out the other palm flatly.

The second formula is to live without dwelling.

The dharma has no place to live, does not live in form, does not live in form, sound, smell, taste, touch, and dharma, does not live in the void of the ten directions, and lives as taught, directly reaching the mind and spirit.

This move to subdue one's own heart and people's hearts is a move of the mind that is detached from the true energy of the method. The Buddhist principles contained in the palm of the hand enter the mind, and the body of Sumeru Buddha appears involuntarily for no reason. The purple-black hair on the body Qi actually began to rise and evaporate.

Even the phantom figure of Shen Yi next to him changed slightly.

"This Amitabha Palm has a back hand!"

If someone from the Buddhist sect comes to comprehend the palm of the Buddha, then there is no danger. If it is someone else, they will have to undergo palm washing and heart washing.

This is the second step, and it is also a hurdle that must be passed to understand the Buddha's palm.

Unable to bear the palm for no reason, Shen Yi immediately said: "Relax your mind and let me do it."

The palm that reached directly to the heart was suddenly turned around, and the other Hua Zizaitian, who had directly entered the depths of consciousness, was borne by Shen Yi.

In Wu Yin's eyes, Shen Yi's figure loomed faintly, and one after another strange characters appeared on Shen Yi's body.

At this moment, Shen Yi let go of the suppression of Xuanjun's scriptures, causing the strange characters to emerge in his consciousness, counteracting the palm that also invaded his mind.

The Buddha's own karma, the obstacle is born of the Buddha, and the extreme karma collides with the meaning of the Buddha's palm to save all living beings. Shen Yi's consciousness sometimes splits into two individuals, manifesting the Buddha body and the karma body respectively, and sometimes they collide and merge into one, making The two meanings contradict each other.

Relying on his extreme manipulation of consciousness, Shen Yi eliminated the two wills while observing the changes in his own consciousness.

After more than a hundred times of separation and reunion, the palm that cleanses the mind finally withdraws.

Shen Yi's consciousness reunited, and a slightly strange figure manifested.

It was too late for him to feel the change in himself, Amitabha Palm had already regenerated and changed.

The third form is immortal.

Dependent origin and emptiness, and emptiness and emptiness, if you understand the purpose of emptiness and nothingness, you can transcend all appearances and see as one.

If the first formula expounds the connection between heart and qi, the second formula expounds the pure theory of mind and spirit, then the third formula focuses on the transformation of heart and form.

If you cut off the birth and death, you can transcend all appearances, see one body at the same time, from the naked eye to the mind eye, awaken the sky eye, wisdom eye, dharma eye, and Buddha eye.

"Oneness and the same view..."

Like a flash of lightning flashed across his mind, a guess that he had never thought of before suddenly appeared in Shen Yi's heart.

Outside the abbot's abode.

"you say······"

Shen Yi's body suddenly opened his mouth, and asked towards the void: "If you can become Buddha eyes, can you see through all falsehoods and dangers?"

"Buddha eyes? The Buddha eyes among the five eyes?" Kong Kong was a little puzzled and said, "That's just a legend. It's a blessing to be able to cultivate the Dharma eyes. But to see through the false and the real, you don't need the Buddha's eyes. The eye of wisdom or the eye of wisdom can do this."

"Why do you ask that?" Kong Kong asked.

He noticed that Shen Yi was silent just now, and he thought he was thinking about other things, but he didn't expect to ask a rather inconspicuous question as soon as the silence ended.

"It's just that I suddenly discovered a blind spot." Shen Yi showed an indescribable smile.

The third form of the Amitabha palm can make your eyes happy, and as the spiritual gate of the abbot, he must have practiced these three forms of divine palm, and the practice time is close to a hundred years.

Based on his state, he must have enlightened to the Heavenly Eye long ago, and the Wisdom Eye or Dharma Eye may also have been cultivated.

That is to say...

'Even if the abbot's intuition is paralyzed, his eyes may see through the change of zhenqi hidden by no cause, and see the dream that he hides. In this way...the situation has changed again. "

Shen Yi couldn't help turning his gaze to the Bodhi Courtyard again.

At present, all known parties have taken actions, but what was unknown before has just revealed the tip of the iceberg.

At the same time, in a cave on the mountain behind Linglong Tiesha, a person who had been sleeping for a long time slowly got up.

He straightened the cassock on his body, recited "Amitabha Buddha" in a low voice, and then walked out of the cave unhurriedly, walking towards the temple on the withered grass stained with morning dew.

Chapter 263 So I Smell

At the moment of You Shi, there was only a trace of white in the winter sky, and there was still a lot of noise in Linglong Tiesha, but the Bodhi Courtyard seemed to have been forgotten by the monks and fell into silence.

Shen Yi comprehended the three moves of Amitabha Palm through no reason, and also discovered a secret that he had neglected all the time. When he was meditating in his heart, he suddenly seemed to feel something, and said, "Here we come."

what is coming?

Who is here?

As soon as Wucao was in doubt, he suddenly heard the sound of Rushi chanting sutras from outside the courtyard.

This is how the inside and outside of the courtyard are separated, no matter how big the movement inside is, the outside will not know, and the sound from the outside can hardly be transmitted to the inside, disturbing people's cleanliness.

But it is possible to look from the inside out.

At this time, the sound of chanting ignored the barrier between inside and outside, and passed in leisurely. For no reason, he walked a few steps and looked out of the courtyard through the gate.

Then I saw a monk walking slowly with a faint Buddha light, and the scriptures he recited in his mouth were exactly the content of the "Diamond Sutra".

"That's how I heard, at one time, the Buddha only treed in the Lonely Garden in the country of Sravasti, together with the great monks and thousands of 250 people..."

As he marched, the Buddha's light shone across the ten directions, and a black figure was squeezed out from a shadow outside the courtyard by the Buddha's light, looking at the monk in surprise.

"You didn't get a dream like this?!"

The man was wearing a black robe, and his eyes under the hat were full of surprise.

"I did have a dream like this, otherwise, I would not be able to hide it from brother Lingjue, but I have made a lot of achievements in Buddhism, and I have a dream that can fascinate me for a while, but it is difficult to fascinate me forever."

The monk raised his white eyebrows lightly, and said calmly: "Besides, if you are not unconscious, how can you see this scene?"

Under the pale sky, the monk's red cassock and calm face were reflected in Wucao's eyes, making him whisper: "Master."

"Master...Father?"

Wulai, who was embedded in the wall, heard this whisper, and couldn't help spitting out another mouthful of blood.

It's over, it's over, not to mention obtaining the inheritance of God's Palm and defeating Invincible Under Heaven, he can't even pass the current level.

Thinking of this, Wulai felt his eyes go dark, his injuries recurred, and he fainted all of a sudden.

And outside the Rushi courtyard, the black-robed monk seemed to have finally confirmed his identity as a monk. Without thinking, he stepped on the sole of his foot, making the sound of wind and thunder, and fled away like flying.

However, at this moment, the abbot of Lingmen recited the scriptures again: "... At that time, when the World Honored One was eating, he put on his clothes and held a bowl, and went to the great city of Sravasti to beg for food. To this place..."

The black-robed monk suddenly felt a sense of strangeness. The world seemed to be getting bigger and bigger, but he was shrinking rapidly. The monk gradually engulfed him like quicksand.

He secretly yelled "No", a fierce light flashed in his eyes, and he turned a knife with his palm. In an instant, like a ghost gate opened, countless evil spirits swarmed out with their evil, and the stern knife light wailed and howled towards the soul. The abbot of the door attacked and killed wildly.

"... At that time, the elder Subhuti stood up from his seat in the crowd, bared his right shoulder, put his right knee on the ground, clasped his palms respectfully and spoke to the Buddha..."

The Buddha's voice also seemed to become louder with the change of that figure. During the overwhelming chanting, a huge palm pressed down on the black-robed monk, like Mount Tai pressing down on the top, crushing thousands of sword lights, countless evil spirits, and crashing down on the ground. on its body.

"Peng!"

The black-robed monk knelt down on his knees, shattering the green bricks on the ground and the rocky soil below. The black robe exploded, revealing his black night clothes and his face that gradually faded from his evil appearance.

The surrounding environment gradually returned to normal. The previous changes seemed to be just his illusion. The abbot of Lingmen was still the size of an ordinary person, standing in place.

"Amitabha, you are so good." The abbot of Lingmen said calmly.

With one move, just one move, the black-robed monk was severely injured and defeated.

This trick-

"The first pose of Amitabha palm, I have heard it like this..."

Shen Yi recited the name of this move, and saw for the first time the power of this supreme Buddhist skill.

The abbot of Shicai Lingmen crushed the black-robed monk with the power of heaven and earth, the grandeur of the palm completely crushed the opponent's state of mind, so that the opponent had the illusion of perception and accepted the palm for life.

With just one move, a master of the Xuantai Realm was surrendered. Although the abbot of Lingmen ranked lower than Zhou Ji on the white list, his strength surpassed Zhou Ji by more than a notch.

Shen Yi, who had fought against Zhou Ji, could still judge this point consciously.

'But the main messenger is really cautious enough. "Shen Yi looked at the surrendered monk through the eyes of no cause, and thought to himself.

Although he couldn't see the monk's face because of the angle, he still recognized that this person was the one who attacked the abbot's abode before.