From Chapter Seven of Xuanjun

All things are equal in his heart, there is no distinction between high and low, and he will not show mercy because he is human, nor will he show mercy because he is not human.

If so, you can confuse all things and forget each other in the Tao.

The figure on the water surface suddenly began to flicker, flickering like light and shadow, sometimes faded, sometimes clear, sometimes black like chaos, sometimes transparent like a water mirror.

The change in mind is like a catalyst, allowing Shen Yi to completely break away from the past.

Chapter 4 Knowing My Teachings

It seems to be lost in reality, flickering between virtual and real, and the vision in the eyes is sometimes normal, sometimes abnormal, and sometimes super abnormal.

The first time Shen Yi's vision was alienated was when the evil spirit entered his body.At that time, what he saw in his eyes was what the ghost saw, it was the world seen by the spirit body after losing his physical body.

The earth wriggled like flesh and blood, the sun was like a hairy eye, and the breeze that came on was like a steel knife, tearing at the body.

It took Shen Yi a whole night to get used to this kind of vision, and it took three days of hard work to make his performance no different from that of a normal person.

Then when he absorbed the incomplete heavenly ghost primordial spirit into his body, his normal vision returned.

The senses that had finally adapted to it continued to work hard to allow the two kinds of vision to exist in the body at the same time. That time, Shen Yi spent about five or six hours.

And this time...

The world has never been so colorful.

The air surged like flowing water, sometimes violently like a tide, sometimes gently like a spring.

The sunlight is no longer pure white, but split into seven colors, red, orange, yellow, green, blue, indigo, and purple. The world is colorful, and one color after another overlaps and merges with each other.

Shen Yi could even see the spatial fluctuations that accompanies the movement after the wind blows and the branches sway.

Like a veil, it is layered on top of each other, and it flows like Feng Shui.

Even a weed, a rock, or a lump of mud has a different magnificence and splendor in his eyes, and he can see various particles colliding.

No matter how ordinary things are, they will become wonderful, gorgeous and fascinating after rising to another angle or even another dimension...

It can also be uncomfortable.

This is a scene that ordinary people can never see with their senses, and it is also an absolutely unbearable vision for mortal brains and souls.

Just the movement trajectory of the light wave is enough to make ordinary people dazzled. The complicated changes will bring a lot of information, causing people to experience various discomforts such as vomiting and dizziness in a short period of time.

And what Shen Yi saw was not only light waves.

At every moment, a large amount of information enters the mind, tens of thousands of personalities have never been fully functioning, and the mind has never been so full and complete.

It was as if this was the world Shen Yi should see and the senses he should enjoy.

It only took Shen Yi three breaths to adapt to this sensory change.

After three breaths, Shen Yi began to obtain beneficial information from this new world, and his body changed accordingly. The Dharma Body of the Digang referred to the information of all things in the world, and gradually became more and more changeable and perfect.

The correspondence between virtual reality and vacuum gradually becomes clear in the mind, and the body of Taiyin gradually participates in the illusory energy of virtual reality.

The mind is transcendent, and the traces of all things are gradually evolved in the illusory realm, flowers and trees, birds and flowers appear one after another.

The soul flashes back to the void, following the fluctuations of the space, the divine sense protrudes out, and touches the chaotic and orderly waves.

The most important thing is that his transformation is accelerating, as if he has evolved from a tricycle to a space shuttle, rising directly from the ground to the sky, and taking off!

A faint black mist gradually appeared, covering Shen Yi's body, making his existence become illusory and ethereal, as if he was in another world.

This time to let go, a little spiritual change, but like the finishing touch, made Shen Yi change like a human into a dragon.

However, at this moment.

"Amitabha!"

The Buddha's voice is mighty, resounding in the four fields, golden lotuses spring from the ground, and Sanskrit words descend from the sky.

The earth is covered with a color of red gold, and the lines are like gilt, full of holiness and solemnity. This area is like a pure land on earth, pure and comfortable.

Between the heaven and the earth, only the Buddha's spirit remains.

A majestic force of energy came from afar, turned into a golden "卍" character and spun, blasting directly at Shen Yi's back heart from behind.

It seems to be empty but not empty. Although the energy is strong, the breath is empty, neither empty nor real, elusive, and there is not even a trace of it, so it is difficult to penetrate.

"Peng!"

There was a loud noise, a golden light, like a waterfall of long hair suddenly revealed a face of nothingness, a pair of deep eyes opened, the golden light suddenly appeared, turning the Qi into a wall, the same solemn and holy Qi turned into a wall of Qi, looking It seems thin, but in fact it is like a heavenly scorpion, allowing this magnificent energy to return in vain.

"It's not a bad method. If it was before, I might really be hit by you, but now..."

Shen Yi didn't move, but everything in all directions was included in the senses, even the monk who seemed to come out of nothingness was no exception, "My senses have no defects."

360-degree field of vision, up and down, omniscient.

His eyes... no, it should be his senses.Vision, hearing, taste, touch, and smell, the five senses have reached a unity in Shen Yi, and are no longer limited to factors such as angles, tastes, and smells that require specific senses to perceive, but are completely unified.

Everything that can be seen can be smelled, and everything that can be heard can be seen. Eyes, ears, mouth, and nose, these organs seem to be no longer important or necessary.

Back to front, front to back, in a sense it is no longer important, there is no difference.

"The five senses are unified, and your progress has reached such a point."

The monk in white robes showed shock. He seemed to recognize Shen Yi's state, and said a surprising word, "It's really a pity that a person like you with a Buddha's heart has gone astray. Bo Xun magic way."

The monk's face is fair and neutral, regardless of gender, and his face gives people a sense of change, sometimes like an old man, sometimes like a teenager, and sometimes turn into a middle-aged person.

Prosperity, old age, immaturity, the three temperaments are constantly changing in him.

The long hair is loose, like a monk and like a vulgar, with the appearance of all living beings.

"The abbot of Daci'en Temple, Xu Wen, came so fast, I'm afraid you are already on the way."

Shen Yi said calmly, and then smiled lightly: "The Diamond Sutra has a saying, the Tathagata often said, you monks, know my Dharma, like a metaphor, the Dharma should be discarded, let alone illegal? I know the Dharma , there is no need for the law. Buddhism, magic, what is the difference to me."

The meaning of this statement is to compare Buddhism to a big boat. Those arhats who have transcended life and death have already reached the other shore on the big boat of Buddhism, so they should let go of the boat and no longer carry it on their backs.

For those who have already attained the Tao, the Dharma can be discarded, let alone the non-Buddhist Dharma.Since both can give up, there is no difference between Buddhism and magic.

The implication is that I have become a Buddha and a patriarch, and the Dharma should be given up.

As soon as this statement came out, even with the heart of the abbot of Daci'en Temple, he had to say something arrogant.

Chapter 4 and Five

"The integration of the five senses into one is just the beginning of realizing the seventh consciousness, and it is far from the eighth consciousness Tathagatagarbha, and dare to falsely claim to have attained the Tao."

Xu Wen scolded loudly.

It's just that his face gradually became dignified, revealing the depth of fear in his heart.

Combine the five senses into one, study the depth of consciousness, realize the root of meaning, and see the ego.The so-called self-attachment refers to the four fundamental afflictions of self-ignorance, self-seeing, self-arrogance, and self-love. If you understand these four, you will enter and exit the state of selflessness and fundamental ignorance.

And this realm, even the abbot of Daci'en Temple and the third in the white list, has not yet penetrated the false news.

He has realized the appearance of all living beings, his consciousness is complete, he has touched the root of mind, he can break through my views, my arrogance, and my love, but he stopped in front of my infatuation and failed to break through. Great master.

It is precisely because it is only one step away from this realm that Xu Wen knows how far this realm is.

The seventh consciousness, Mana Consciousness, is selfless and selfless, constantly thinking. People who have reached this state, their consciousness is always thinking, and they are not fascinated by ego. In a sense, they will never make mistakes.

Since he can't make mistakes, it means that in the eyes of the opponent, the current battle cannot pose a threat to him.He heard falsely, but he couldn't do anything to the other party.

"Since that's the case, why should you be timid?"

Shen Yidan smiled and said: "You think I'm uttering crazy words, but your heart is exuding timidity, you are timid."

His figure is still shrouded in mist, which seems illusory and unreal, but Xu Wen can feel that there are substantial eyes scanning him, gradually analyzing his state of mind.

"Nonsense," Xu Wen reprimanded, "The state of mind of the poor monk has long been cleansed, so there is no need to talk about cowardice."

However, that timidity is even stronger...

"The method of the Consciousness-Wei School has indeed made outstanding achievements in the mind, and you have indeed broken through the emotions and desires, and your heart is not stained with dust. But you have not been able to break through your respect for the practice of the law, and you still have in your heart. I am crazy."

Shen Yi smiled unhurriedly, and said, "If it were someone else, even a grand master, you can keep your mind still, as if Xumi is in charge, but facing me, facing me in the realm of mind It’s not necessary to go up to someone who is higher than you.”

Because he respects the method of consciousness-only, he will also agree with the words of the master. This kind of recognition makes Xuwen feel difficult or even invincible after he realizes that the other party has entered the realm of the seventh consciousness.

And Shen Yi's words further intensified this feeling.

Xu Wen didn't feel timid towards Shen Yi, but timid towards the seventh consciousness.

"It is precisely because of this kind of reverence that you cannot break through self-craving and enter the realm of the seventh consciousness. This is exactly the obsession you should get rid of."

Shen Yi continued, his tone was dull, but it meant to penetrate into the hearts of the people and lead people to the Tao, "If you want to gain insights into the Dharma, don't be fooled by others. If you meet from the inside out, you will kill him. If you meet the Buddha, you will kill the Buddha. Ancestors kill ancestors, Arhats kill Arhats, parents kill parents, relatives kill relatives, and then they will be liberated.

"Your reverence for the Dharma has blinded your heart. If you want to escape, you should kill as soon as you encounter it. Kill your thoughts completely, and you will be able to escape freely and realize the consciousness of Mana."

This statement is recorded in the Zen classic "Linjilu" of Shen Yi's previous life.Killing the Buddha when meeting the Buddha, killing the ancestors when meeting the ancestors is not really killing the Buddhas and ancestors, but to kill the thoughts in the heart generated by the confusion of outsiders.

Buddhas, ancestors, arhats, parents, relatives, all thoughts that are not born of one's own self should be killed, so that one can realize the original mind and be free.

The key to this remark lies in the first sentence. With the foundation of the Buddhadharma, he can understand that what Shen Yi said is a famous saying. His heart is trembling, and a sense of urgency emerges in his heart.

Cut through self-ignorance, then you can see your true self and realize the true fruit.

As long as you take this step, you only need to move yourself...

"Amitabha."

Xu Wen suddenly clasped his hands together, recited the Buddha's name, and let out a long breath, "The poor monk misunderstood, the ability of the donor, it is not an exaggeration to say that Bo Xun is alive, and it is too small to say that the donor is a descendant of Bo Xun Donor."

The mind is like a knife, but it is not the obstruction of the realm that kills, but the sense of urgency, Xu Wen suddenly regained his calm.

"If you want to gain insights according to the Dharma, don't be deceived by others. The poor monk was guided by the benefactor and broke that barrier. But in this way, why is the poor monk not be deceived by the benefactor?"

Xu Wen calmed down and looked at Shen Yi with bright eyes.

If pointing out the blockage in his heart can help him break through, then Jingzong would have figured it out long ago, so why bother Xu Wen to search hard.

Just because of other people's advice, sometimes it is not a good thing, but the same confusion. If you believe it easily, then when you break one layer of obstacles, another layer of obstacles will be created at the same time, and you still cannot get rid of it. On the contrary, you may leave more Big flaws are created by others.

State of mind is such a mysterious thing.

"Then how are you going to defeat me?" Shen Yi's voice has been faint for a long time, neither fast nor slow, with a kind of calmness that is always under control, "If you don't get rid of my obsession, you will always be in front of me!" You are inferior to me, even if your martial arts realm is actually higher than mine. But if you break through your obsession, then you will be controlled by me again, and there is no chance of winning. Master, when you and I meet, the ending is already doomed .”

There is no external force added to the plain words, but like wise words, it breaks through all falsehoods, and has a powerful force that shocks people's hearts.

Is this the mana consciousness of constant contemplation?

Is this the manas consciousness that never makes mistakes?

Facing the consciousness-only state that can be equivalent to Jingzong, he heard the Buddha's name in vain, and his clasped palms suddenly pushed forward.

Amitabha Palm: All four elements are empty.

Each of the three Buddhist temples has three techniques of divine palm inheritance, and "the four are all empty" is the divine palm technique inherited by Da Ci'en Temple.

The strength of the palm was solid, and the huge Buddha shadow sat cross-legged behind him, and made the same move.The four elements are all empty, and all appearances are empty. Under the magnificent palm strength, the sky is empty, the earth is empty, people are empty, I am empty, and everything is empty.

This move does not have its own magical effect like the moves such as "I heard it like this", what it has is the most powerful attack.

The palm print is one zhang in size, but the palm's meaning is everywhere, like that in all directions, making the surroundings feel like falling into the void, it is difficult to concentrate, and one can only face the pressure of a palm.

Faced with Shen Yi's disturbing words, Xu Wen finally chose to fight against it with force, so what if Mana consciousness, as long as you defeat you, you can take advantage of the trend to defeat the ego in your heart, but knowing Mana consciousness may not be like that Noble, at that time, he will be able to take advantage of the situation to break through and enter the realm of the seventh consciousness.

I have to admit that the profundity of the vainly heard Buddhism is actually finding a way out in this dilemma.

But if this road is to go through, there is one thing that must be achieved, and that is to defeat Shen Yi!

Chapter 4 The Shape of Chaos

"Empty, not empty enough."

Shen Yi's senses are no longer limited to eyes and ears, and the ubiquitous information between heaven and earth flows into his heart, which is sorted out by thousands of personalities to grasp all kinds of changes.

The illusory figure suddenly became thin, like a human-shaped paper-cut, empty, only three or four parts of the all-encompassing palm force really fell on Shen Yi, and the rest became empty.

Amitabha Palm is indeed a peerless magical skill, even Shen Yi dare not say that it can match its creator Kutian Venerable, but whether it can fully exert the power of the divine palm still depends on the person.