From Chapter Seven of Xuanjun

Lei Dazhuang's palms trembled, and he wanted to give an order to chop Shen Yi to the ground with his knives and axes, but unfortunately, the current county has been taken over by Tie Cejun, and it is already a gift to give him a yamen. Losing face, if you want to call Dao Fu Shou, then someone needs to respond.

Moreover, the life-and-death contest just now was also in the name of competing for the ranking of the Billboard and trying to avenge personal revenge. As the publisher of the Billboard, Lei Dazhuang couldn't slap himself in the face.

"'Vajra Monk' is innocent, and he can enter the top [-] in martial arts at the energy-eating state." Lei Dazhuang squeezed out a smile and announced loudly, "This building wants to re-establish the ranking in Youzhou. From now on, the ranking It will be updated every day, and the list will be finalized in one and a half months. If you are interested, please seize the opportunity. "

He didn't say that the list will be finalized in one month because the imperial order has not yet arrived.When the imperial order arrives, the real chaos will begin.

As soon as this declaration came out, there were people running around all over the place, wanting to inform their acquaintances of this important news.

There are also some people with backgrounds who are already planning to send pigeons to send letters to inform the forces behind that they have sent people to compete.

Shen Yi and Wu Yin left this place under the vigilant or greedy eyes of others, and before they had gone far, they saw a tiger's head protruding from a restaurant not far away, waving at them with its tiger claws outstretched.

The two immediately knew that this was the emptiness here, and they entered the restaurant together and went to the second floor.

Going up to the second floor, there are empty seats everywhere, only two people and one tiger are sitting at a table by the window.

One of them is naturally empty, one tiger is brother Hu, and the other...

"Brother Wulai." Wuyin bowed to that person.

The eldest disciple of the abbot of Lingmen - Wulai.

Shen Yi looked at this person, and in his alienated vision, he saw a looming Buddha's shadow, with an aura of innocence.

Chong Tong blinked under the illusion, and then switched back to normal vision.

As the combination with the other body deepened, Shen Yi was gradually able to transfer the burden of absorbing ghost energy to the other body, allowing him to have normal vision again.

Although the sudden return to normal made Shen Yi very uncomfortable, but since someone can change from a normal person to a "normal" person with alienated vision, he can naturally adapt to switching again.

Ever since, Shen Yi, the double child, has two different visions at the same time, which is even more abnormal in a sense.

Wulai in normal vision did not get rid of all troubles like other monks, but left behind three thousand threads of troubles, scattered at will, with a peaceful face, dressed in a white gauze robe, dressed as a layman, revealing in simplicity Dust, really a good monk.

As if aware of Shen Yi's scrutiny, he turned his head in vain, his eyes were like green lotus flowers, black and red, blue eyes and square pupils, facing Shen Yi, an invisible sense of Zen made Shen Yi avoid looking at each other.

He felt the zhenqi in his body being stimulated, and there was a faint tendency to break out of his body and fight against that Zen energy. In order not to let his illusion be exposed, Shen Yi took the initiative to avoid his eyes.

'This is the first time that my demon body has been stimulated like this, and the Buddha body is worthy of being a Buddha body. "Shen Yi secretly said in his heart.

Buddhist practitioners take the 32 phases as their ultimate pursuit, and anyone who has cultivated one of them can be called an eminent monk.No matter how many monks spend their whole lives, it is difficult for them to present any form of themselves.

However, there are always some people who were born in Rome, and may even be in the Roman palace, which other people can't catch up with in their lifetime.

Wulai is such a person.

He was born with two of the 32 appearances - blue eyes and straight body. He is regarded as a true disciple of the Buddha. He was taken up the mountain by the abbot of Lingmen when he was young, and he was accepted as a personal disciple. He taught him personally. Tie Sha's resources are basically tilted towards Wulai.

Compared with him, Wu Yin is like a stepmother. If it weren't for Wu Lai Wuxin's position as abbot, Wu Yin would have to be Wu Lai's helper in his whole life.

Therefore, seeing Wu Lai, Wu Lai showed a rare restraint, as if he was not facing a senior brother, but a teacher in the temple.

"Junior brother is innocent, right?"

Wulai didn't care about Shen Yi avoiding his gaze, and there were many fellow disciples in the temple who didn't dare to look at him, including monks of the Kongzi generation.

Wulai had a soft voice and a peaceful face. He didn't seem to have the majesty of the first disciple of the abbot, but his words had a convincing power that no one dared to ignore.

"Junior Brother, you entered the mass grave together with Junior Brother Wuyin to protect the safety of Youzhou. This news was sent back to the temple. The abbot and all the heads all praised your courage. It’s amazing, but after I got here, I was a little disappointed.”

Wulai looked deeply at Shen Yi, and said earnestly, "Junior Brother, your murderous intent is too serious."

"Senior Brother thinks that Junior Brother shouldn't kill Lu Shaoming?" Shen Yi asked.

"Junior Brother Wu Wang!" Wu Yin hastily stopped him.

"It's okay."

Wu Lai didn't worry about it, he waved his hand gently to indicate that he didn't take it seriously, looked at Shen Yi, and said seriously: "Lu Shaoming has murderous intentions towards you, this is the cause, you kill him, this is the effect, you kill him, There is nothing wrong with it. But my Buddha is compassionate, killing a person is not as good as crossing a person, junior brother, you have too much intention to kill, and you may go astray in the future."

These words are actually quite serious. With Wulai's status, once this word spreads to the temple, Shen Yi's image will definitely plummet, and he will be marked with a certain mark, which may hinder his future teaching and learning.

Hearing the words, Kong Kong on the side said, "Nephew Wulai, that's too serious."

"It's not serious," Wulai still insisted on his point of view, "The martial arts in my temple will magnify the shortcomings of a certain aspect of mind and nature, and they need to be transformed into Buddhism, and the eight magical arts are even more serious. It is very likely that you will go astray and cause disasters. Brother Wuwang, your murderous intentions are too serious, so the poor monk thinks that you should not pass on the fundamental methods of your eight magical arts for the time being, so as to deepen your obsession."

"The poor monk will pass on this matter to the abbot and all the heads, instead of saying it separately, when you can let go of the murderous intention, I will pass on the eight magical skills to you."

After all, Wulai rose up, his body color changed, and he disappeared into the restaurant like a dream bubble.

he left.

This also means that the matter is irreversible.

One of the eight magic arts that was supposed to be obtained, flew away.

"Hey, young man, can't you just give in?" Kong Kong sighed, "If you give in to Wulai and follow his wishes, wouldn't you be able to obtain this magical skill?"

"Amitabha," Shen Yi said calmly, "monastics don't tell lies, and disciples just abide by the precepts."

"Furthermore, Senior Brother Wulai watched the disciple kill someone, and the impression in his mind has already been formed, so what's the use of the disciple being subdued? It's just an extra comment with a mixed heart."

Chapter 133 Five Stop Mind Views

"I'm already too murderous, but I don't want to be too scheming." Shen Yi said calmly.

"If you say that, it means that you have resentment in your heart."

Kong Kong rubbed his head, and said: "Troublesome, Wulai's nephew's opinion in the temple is more effective than the monk and my uncle. Since he said that he will wait for you to let go of the extra murderous intentions, it is the monk who will help you." Love is useless. That's all."

Kong Kong reached into his sleeve like a treasure bag, fumbled around, and took out a cheat book.

"Practice this thing first, and take it as the monk's compensation for Wulai."

The title of the book was not written on the blue paper. From the looks of it, this cheat book is quite new, with no traces of age.

"Then thank you uncle."

Shen Yi was not hypocritical, and he didn't see any look of disappointment on his face, he reached out to take the cheat book, and said.

In fact, he didn't feel sorry for missing a magic skill, even if he gave Shen Yi another chance, telling him that Wulai and Kongkong were watching him secretly, as long as he was willing to let Lu Shaoming go, he could get one of the eight magic skills. He would still kill Lu Shaoming with his own hands.

One kung fu is not enough to change Shen Yi's mind, but all the eight magic kung fu of Linglong Tiesha are more or less the same.

He actually just felt that... it was time to make a plan.

——The plan to leave Linglong Tiesha.

Linglong Tiesha's rules are strict, and without permission, even the martial arts that the master himself knows cannot be taught to the apprentices.If Shen Yi hadn't stopped Wu'an at the Unsheltered Conference, he would have needed at least five years to learn the Da Guangming Fist.

If he hadn't entered the mass grave this time, Shen Yi estimated that he would not be able to obtain the qualification to learn one of the eight magical arts until he was 30 years old.

Now that Wulai intends to suggest to the abbot and the chief seat of the temple to observe temporarily, then Shen Yi will not be able to obtain the inheritance in a short time.

He is certainly a genius in the eyes of others, but compared to Wulai, the Buddha, his weight is still light.

I remember that Wulai had already started to retreat before the Unsheltered Conference, trying to break through, and now that he has left the customs, it is likely that he has entered the realm of transforming evil.Today's him, the right to speak is not to say comparable to the first, but below the first, I am afraid that no one can have more weight than him, not without reason.

'But it's not my style to leave empty-handed, it takes a lot of planning..."

Thoughts that could be called rebellious and immoral were swirling in Shen Yi's mind, but he opened the cheat book calmly on his face.

This emptiness may also be a lesson learned, and now I don't even want to use "Zhengfayanzang" to teach exercises, for fear that I will capsize again.This made Shen Yi less chance to get started quickly, so he could only study seriously.

"Five-stop meditation?"

Shen Yi was slightly startled when he saw the name of the exercise.

As far as he knows, this is a view of the Shravakayana, but it is extremely rare nowadays.

The so-called Shravakayana is the Hinayana Buddhism in the usual sense.This kind of Dharma is only for self-benefit, not for others, and it is not for others, which is rarely spread in Buddhism nowadays.

Moreover, observing the Dharma is the Dharma, which is a method of cultivating the mind rather than a method of practice, and it does not have the effect of helping one's own power, so it should not be regarded as a practice.

"Five-stop meditation?!"

Wuyin let out a low cry, then looked closely at the emptiness, and asked for proof: "Uncle Shi, could this be given to you by another friend of yours who has a life-long friendship?"

As we all know, Kong Kong has many friends, and each of them has a life-long friendship, so these friends will leave a legacy to Kong Kong before they die, so that Kong Kong, a monk, can travel around the world without worrying about livelihood, and even have a rich life. favorites.

For example, the Xuanyin battle armor on Shen Yi's body, and Wucao's portable weapon, the Panlong Cudgel, are one of the legacy of these friends.

Although Wucai had some complaints about this in the past, he probably would not have asked more about the origin of these things, but "Five Stopping Mind Views" is different.

"This is the practice of Da Ci'en Temple, uncle, you won't do anything bad, right?" Wu Yin asked.

"Ahem, don't think too much about it, this is a friend of Xuyun Buddhist from Da Ci'en Temple who shares the same interests as me, and specially passed it on to me."

Kong Kong coughed dryly twice, and said: "Anyway, the way of coming here is absolutely legitimate, as long as you won't be approached by anyone. Moreover, this is not a technique of this temple, nor is it a violation of the rules of stealing martial arts."

Kindred spirits······

Shen Yi had reservations about the character of that Master Xuyun.

However, he became interested in this "Five Stopping Mind Views".

The Faxiang Sect, also known as the Weishi Sect, to which the Da Ci'en Temple belongs is the sect founded by the first generation of Sanzang Master, that is, the one who went to the Maurya Dynasty to pack the scriptures.

This method of practice combines the subtlety of the Buddhism of the Middle Earth and the Buddhism of the Maurya Dynasty, which can be said to be unique. It has been practiced for thousands of years, which proves the strength of its inheritance.

After the birth of martial arts, Fa Xiangzong also created corresponding martial arts methods based on his own practice methods, and continued to maintain the uniqueness of his own inheritance, and even had a faint tendency to break away from the barriers of the martial arts realm.

According to Shen Yi's knowledge, when the monks of Da Ci'en Temple enter the state of eating qi, the qi they eat is not the vitality of heaven and earth, but their own heart qi.

Using one's own thoughts as qi, refining the inner qi, turning it into real qi, making the real qi be driven like an arm, which can be called a major feature.

Inspire the five senses with the true energy, open the nine orifices of the eyes, ears, mouth, nose, front yin, and back yin, and develop the five senses, which can be described as another major feature.

That is to say, in the state of transforming evil spirits, the five aggregates and six dusts of oneself are transformed into evil spirits, which are eliminated one by one, purifies the mind, develops the sixth consciousness, and cultivates the six powers of Buddhism.

In a sense, this kind of method is free from the barriers of the evil realm created by the demon king, and has a wonderful advantage that the method of transforming evil from the mountain of immortality does not have.

Previously, when Shen Yi was worried that he was being eroded by distracting thoughts, he also thought about obtaining the exercises of the Great Mercy Temple in order to solve his own problems, but he suffered from no way out, so he kept running aground.Unexpectedly, after he differentiated good from evil and manifested his double body, this exercise came to his door again.

With such interest, Shen Yi read the cheat books carefully, each word came into his eyes, and it evolved automatically in the illusory world. For a moment, he actually forgot the existence of others and fell into a trance.

The five stop-mind views are divided into five types: the view of impurity, the view of compassion, the view of karma, the view of selflessness, and the view of counting breaths. Break the falseness of troubles.

Shen Yi first practiced the concept of impurity, and visualized his own impurity, hairy claws and teeth, tears, saliva, skin membrane muscles, tendons, marrow and brain, heart, liver, spleen and kidneys, and even viscera, pus, blood, feces and urine and other insects, all in his mind Fantasy, lifelike.

He has the help of the Illusionary Realm, and the method of practicing visualization can be said to be divinely assisted. Any object of visualization can be directly transformed in the Illusory Realm, allowing him to have the most detailed reference objects.

Then, Shen Yi realized.

Chapter 134

When Shen Yi opened his eyes again, what appeared in front of his eyes was a rather horrifying scene.

Hair, hair, claws, teeth, skin, flesh, tendons, bones, marrow, kidneys... Various human body parts and organs are combined into two human figures, looking at themselves opposite.

Not far away, there was another four-legged beast that was also composed of bones and organs with big eyes.

Even Shen, who has been tested by visual feasts for a long time, couldn't help but say at this time: "The world is filthy again."

Compared with his hard work in physics and academics, Shen Yi's talent in Buddhism can be said to be full.

Zhuge Qingyun taught by ear and example, but he insisted that Shen Yi did not understand the secret law concept of "standing upright without shadow", he still relied on the door opened by the child.

But in the "Five Stopping Heart Contemplation", Shen Yi quickly cultivated the Unclean Contemplation in a short period of time. Although it was assisted by the illusory realm, the efficiency was too exaggerated.

He felt that after studying for two more years, he would be able to work with a certificate, and he would consecrate the female benefactors.

but······

This unclean view is practiced... It seems to be a little bit different from the original version.

Impurity contemplation is a way to contemplate all kinds of filth and impurity in one's own and other people's bodies, eliminate one's greed for desire, and deal with greed. This method was evolved into a practice method by the ancestors of Da Ci'en Temple. The effect of eye consciousness and nose consciousness.

Shen Yi has practiced a kind of unspeakable tracking secret method, which has opened up the nose opening, so he only needs to focus on the eye opening to practice the concept of uncleanness.

In fact, he has indeed cultivated the concept of impurity.

But other people's view of uncleanness only strengthened his eyesight, but Shen Yi not only greatly improved his eyesight, but also his vision was automatically linked to the illusion of emptiness, seeing the visual phenomenon that any creature can evolve body organs.