Hong Huang: The ancestral witches are sanctified before the sermon is finished

Reception also nodded, "That's all!"

Rulai felt that the whole person was not good at this time, and he felt that his beliefs had completely collapsed.

The cognition has also been subverted. It turned out that after working hard and busy for a long time, it was completely like a joke.

This situation made him really unacceptable.

Jieyin Zhunti didn't say much, just waiting for Tathagata to accept the reality.

After a while, seeing that he seemed to have returned to normal, he opened his mouth to speak.

"Don't talk about this matter with others, wait until after the calamity."

"If you want, you can also arrange some tribulations at will. The more merits you have, the better."

"No matter how small a grasshopper is, it's still meat. Don't use bean buns as dry food."

Tathagata nodded, and left Mount Sumeru in a daze.

But he didn't return to Lingshan immediately, but wandered in the west, and he didn't know what the purpose was.

In fact, Tathagata followed Jieyin Zhunti's advice and planned to arrange some tribulations.

But after a long time, I found out, arrange a der?There are only a bunch of ordinary creatures left in the West, or they are Buddhist disciples who practice hermitism.

Those monsters who can be sacrificed at will seem to be dead, and they can't be seen at all.

Good guy!He called it a good guy!

You can't sacrifice Buddhist disciples for some merit, right?

Of course, he can also find foreign monsters, and the first ones to bear the brunt are naturally the monkeys in Huaguo Mountain.

But those monkeys didn't even dare to offend the Lord Buddha. If they went by themselves, they couldn't beat those monkeys first.

Take a step back and say that even if you can bring some monkeys back.

You can't use monkeys for all the hardships along the way, right?

Besides, as the saying goes, there are no weak soldiers under a strong general.

That monkey is so powerful, how can his monkeys and grandchildren be weak?

Since he is not weak, not to mention that Jin Chanzi is alone now, even if King Yu Tamarin is by his side, he will probably be beaten.

But the Buddha Lords said that to ensure that the learners are alive, other things are not important.

Figured this out.

Tathagata didn't intend to hang around anymore, and turned back to Lingshan.

At this time, many bodhisattvas and arhats in Lingshan are eagerly waiting for the final result.

Seeing Tathagata come back, he immediately asked about the situation.

"Buddha, what's the matter? What did the two Buddha masters say?"

"Should we still be punished? How should we be punished?"

"Speaking so much nonsense, can you talk about it? Who should be punished?"

Amidst a burst of chirping, Tathagata sat firmly on the lotus platform and spoke slowly.

"Don't worry about this. The Lord Buddha knows that we have worked hard and won't punish us."

"It's just that I didn't do a good job this time, so I need to find a way to increase the suffering."

After hearing this, the Bodhisattvas and Arhats breathed a sigh of relief, but then, the heart that let go was raised again.

You know, they have also investigated the situation and know that there are no monsters in the west, even if there are no monsters near the west, how easy is it to increase the suffering?

Everyone was silent, suddenly, an Arhat said.

"How about using the catastrophe I thought of?"

After hearing this, everyone looked at it one after another.

The arhat didn't hold back, and continued talking.

"I originally wanted to incarnate as a human being with a few fellow Taoists, to test whether Jin Chanzi's Zen mind is firm, so I don't need external objects, and now I have not failed in this difficulty."

As soon as everyone heard it, yes, then it will be done like this.

Ever since, the most wonderful Journey to the West in history began.

It's like some kind of joke.

Jin Chanzi, that is, Xuan Zang has experienced various trials and tribulations to test his Zen mind.

At the beginning, it was still relatively new, and there were various types of trials.

But later, it may be that the brains of the Bodhisattvas and Arhats are not enough, and they are full of repetitive methods.

The most outrageous thing is that a certain method appears three times in one day.

It made Xuanzang's scalp go numb.

Chapter 505 The Broken Tang Monk and the Coming Ananda

To make a long story short.

Xuanzang tested his Zen mind in various ways along the way. From a comprehensive evaluation, he is very devout and firm.

Whether facing money, power, or beauty, or all kinds of weird situations, he has never shaken his determination to obtain the truth.

Although the number of tests was a little bit more, Xuanzang passed them all one by one, and even became a little numb after that.

However, many bodhisattvas and arhats in Buddhism never get tired of it. Originally, there were only ninety-nine and eighty-one difficulties, but now there are more than eight thousand one hundred difficulties.

Want to ask Bodhisattva Arhat why is this so?

There is no other reason.

They found that every time they tried Zen mind, or in other words, the increase in form was difficult to follow.

They can get a little merit, but the number is small but has been steadily increasing.

In this case, what else is there to worry about?Just do it.

In line with this, as long as Jin Chanzi isn't trashed, then just play in the trash.

This is also the reason why in the end the number of times I tried Zen experience increased, and the pattern did not change.

Xuanzang went through untold hardships and endured countless trials, and finally came to Daleiyin Temple in Lingshan.

To be honest, he wanted to give up halfway through, but the persistence in his heart kept pushing him.

When he walked two-thirds of the way, he even thought about accepting the suggestion of the trial and lying down?

never mind!He is tired!Destroy it!

But in the end, he still defeated himself, turning himself into a state almost like a walking dead, and he would only habitually refuse the trial according to his muscle memory.

At this time, looking at the extraordinarily majestic Daleiyin Temple, two lines of tears flowed down involuntarily.

Xuanzang felt that he had finally reached his destination, and the days of suffering were finally over.

He tidied up his makeup and stepped up to Lingshan step by step, with an extremely devout face.

In the Great Leiyin Temple, some people were extremely disappointed because the wool could not be squeezed.

The other part of the people were amazed that Jin Chanzi was just a mortal now.

It is self-evident how difficult it is to travel all the way west.

Not to mention those ghosts and ghosts that have disappeared, but the long distance, poor roads, and high mountains are enough for a mortal to bear.

Xuanzang was thin and steadfast, walking slowly to the center.

Put your hands together for eleven salutes, and proclaim the Buddha's name.

"Amitabha! The poor monk came from the Tang Dynasty in the east, and came here to ask the Buddha for the scriptures."

Tathagata looks at Xuanzang below, who can also be said to be a golden cicada.

Seeing that he has shed the impetuosity of the past, he has been washed away, showing a state of no waves in the ancient well.

The more he looked at it, the more satisfied he felt in his heart, he nodded, and then said.

"Kasyapa, Ananda, go get the scriptures."

Afterwards, two of the Arhats saluted, left the team and turned to leave.

At this moment, the atmosphere suddenly cooled down.

Although the Daleiyin Temple is resplendent and magnificent.

Bodhisattvas and Arhats are also dignified and decent.

But the bodhisattvas and arhats on both sides can't just stand up and say: Hey!Bros!It's been a long journey!

But Tathagata couldn't find a topic to talk about, and Xuanzang didn't have the energy to speak at all.

It's hard to say that this journey is hard, but the body feels tired, but the spirit is about to collapse.

No kidding at all.

Just imagine, from one trial in the first few days to once a day later.

Then three times a day, morning, afternoon and evening, it will not fail at all, which is more accurate than eating.

In the last day, eight or nine times, at most, he experienced twelve times a day.

Under such heavy pressure, if Xuanzang hadn't been firm enough in his heart, if he had been replaced by another person, he might have gone crazy.

Don't talk about the desertedness here, just talk about the two people who went to get the scriptures.

Kasyapa was still the same Kasyapa, who was sent by Jieyin Zhunti to show up for the Tathagata.

Only Ananda is the real disciple of the Tathagata, and he was accepted by the Tathagata after Jin Chanzi was reincarnated.

This guy is very smart, very good at dealing with things, and has a high level of comprehension, and he soon became an arhat.

On weekdays, the Tathagata is also served comfortably. Many Bodhisattvas and Arhats believe that Ananda is definitely the best disciple.

However, no one knew that this was another face of Ananda.

In fact, he just wants to climb to a high position. If Tathagata can make him gain a firm foothold in Buddhism, then he will shoot Tathagata.

If another person can give him something better, he will naturally shoot someone else.

At this time, he had other ideas, and the person who wanted to shoot was also replaced by Kassapa.

Although Kassapa is nominally Tathagata's disciple now, except for the scene just now, Tathagata dare not be presumptuous most of the time.

Have you ever seen a master humiliate a disciple?

Ananda is not a fool, he can naturally see that there is something tricky in it, but he just doesn't know what is going on.

However, this did not affect him from switching to others.

"Senior, I'll move the scriptures in a while, and you'll just have to pretend in the end."

Who is Kasyapa?That was the leading disciple, although he was sent here to show off.

But being ordered by the Tathagata, I felt a little uncomfortable in my heart, and I couldn't help frowning.

However, when he heard Ananda's words that the senior was very capable and willing to contribute more, he felt a little better.

I have to say that Kasyapa is indeed quite vain.

It was these vanity that made his cultivation so slow.

Buddhism pays attention to the purity of the six roots and the emptiness of the five aggregates.

However, in fact, no one can really do it, even if it is to guide Zhunti, it will also be dominated by desire, let alone disciples?

It's just that Kasyapa is the more prominent one.

Because of these desires, the people who lived in the same period as Kasyapa had a breakthrough early, and each of them became a Buddha. Even the younger generations, such as Maitreya, have become Buddhas.

On the other hand, he himself has accomplished nothing.

Closer to home.

After hearing Ananda's words, Kassapa couldn't hide the joy on his face, but he still pretended to be unhappy and said.