All Heavens Gou Xian

"The scriptures, the laws, the theories, and the three Tibetans can all be discussed in one."

The Buddhist Tripitaka is not the three books, just like the Daoist Daozang, it refers to the collection of Buddhist scriptures. Monk Dongfeng's expression froze, realizing the seriousness of the problem.

I met Tang Sanzang, the Great Master Xuanzang, who did not seem to be a little white Tang monk, but a Mahayana Heaven, a liberation heaven, and a master of the three Tibetans.

Damn it, Lord, didn't you say that all Daluo people were sealed? !

Where did this Master Xuanzang come from!

Dongfeng deeply condemned the deity for harming his little avatar, but on the surface he said with a calm expression: "What about martial arts."

Tang Sanzang chuckled, showing forty white teeth, and said cheerfully: "Young monk has a little understanding of Shaolin's 72 unique skills."

"With eye-consciousness, ear-consciousness, nose-consciousness, tongue-consciousness, body-consciousness, consciousness, etc., the six senses cast a golden body and learn the six supernatural powers."

"Today, I gradually became enlightened. On top of the sixth consciousness, I added the "mana consciousness" and "alaya consciousness". "

"Turn the first five consciousnesses into the wisdom of accomplishment and action, the sixth consciousness into the wonderful observation wisdom, the seventh consciousness Mana consciousness into the equality wisdom, and the eighth consciousness Alaya consciousness into the great round mirror wisdom."

"Since then, the Eight Consciousnesses and Four Wisdoms have been slightly accomplished. Please give me some advice."

Monk Dongfeng has become numb. The front is normal, but the back is getting more and more outrageous.

72 Stunt skills are at best the pinnacle of the world, what the hell is turning knowledge into wisdom.

He finally knew why the Lord did not seal Tang Sanzang.

Daluo, Taiyi, their Dao and fruit can be sealed, and the Buddhas of Buddhism, such as Maitreya, Guanyin, and lanterns, have fruit status, and can also be sealed.

However, Tang Sanzang, he is a mortal person, he seems to have a fruit status, but in fact he has no fruit status.

Turning consciousness into wisdom, planting seeds in alaya consciousness, which changes due to various phenomena and various causes and effects, and then through the first seven consciousnesses, they imbue their own nature and characteristics into alaya consciousness, so that the corresponding The function of the seeds changes in strength and weakness, ebb and flow.

In human terms, Xuanzang does not rely on any energy, he takes consciousness as the foundation, and achieves the wisdom of the Tathagata.

Unless you abandon the sage's wisdom and obliterate the will of all beings, there will always be a Tang Xuanzang, Tang Sanzang, and Tang monks in the reincarnation.

In the Taoist sect, there is a real person who is very similar to Tang Xuanzang, Zhuangzi and Zhuang Zhou.

Because there is no desire and no desire, Die Meng Zhuang Zhou cannot be sealed.

When Zhuang Zhou woke up from a dream and Xuanzang had desires, he left this detached state and could be sealed.

Chapter 51 Golden Cicada Contemptuous of Buddhism

Of course, there is another way, and that is to completely smash the table.

Pangu transforms all living beings, everything collapses into a point, the era of birth and death ends, and master the reincarnation of the universe!

From the incarnation of Pangu Heavenly King to the Lord of all things that will be destroyed in the end, whatever material, whatever dream, whatever spirit, all return to the innate point, Hunyuan Taiji, and re-create the world.

Open a new page in history.

I don't have the means to solve Zhuang Zhou Xuanzang's special field, but I can solve Zhuang Zhou Xuanzang.

Pure violence gives purer destruction!

This is just this kind of method. It is too brutal. It can be said to kill a thousand enemies and self-destruct a hundred and eighty. When Luo Pangu was pushed to the extreme, facing the joint efforts of the two virgins, the black hands of the heavens and Luos were only smashed. The table, did not smash the table.

After all, flipping the table just disrupts all the pieces and starts over again, which is at best a bit of a rogue.

Everyone is still at the poker table, it's just the difference between Luo Pangu, a small win, a medium win, and a big win.

Smashing the table is a matter of character. It seems that it has always been good, but in fact, there are endless troubles.

You can't smash the table, you can only find out Xuanzang's flaws little by little.

Monk Dongfeng showed a sincere smile and pleaded: "Great Monk, since you have achieved the Four Wisdoms of the Tathagata, and your wisdom is complete, why are you still hanging around in the world?"

"Don't go to Lingshan to enjoy happiness."

Tang Xuanzang folded his hands together, and Bao Xiang solemnly said: "The eternal loses everything, and the world is full of blessings."

The sentient beings who listened to the lecture were at a loss, and they really couldn't understand the dialogue at this level.

In the crowd, there was only one wandering monk with scabies and leprosy. He was wearing rags and had bare feet and bald head. Hearing this, he could not help but sigh slightly.

Behind the skinny old monk, holding a tin stick, the disciple in cassock asked in a voice that only the two of them could hear: "Why is the Bodhisattva sighing? That Xuanzang made a mistake somewhere."

"It's not wrong, it's too right."

Avalokitesvara showed a look of sympathy: "The path of cultivation, whether Taiyi God, Daluo Xian, or Tathagata Buddha, is based on saving the world and transcending people. If you deviate from this path, you are a fake Buddha, an outer god, or a fake immortal."

"However, people in the world are obsessed with obsession, but Tianzun Tathagata has incredible supernatural powers, immeasurable compassion, and bestows all kinds of wonderful methods, Tripitaka, and finally a few people become enlightened."

"Going around, the Tao Te Ching, the Diamond Sutra, and the Master's Words are, after all, a towering pavilion."

"This is the Eternals losing everything, because no matter how much they give, the world doesn't know how to cherish them, and they will only return to the Eternals in the end."

Mu Zha looked startled, it was the first time he heard the Bodhisattva say such a thing.

In fact, Guanshiyin still hasn't said a word, and the loss of the Eternal has another higher meaning.

That is Lingbao Tianzun and many innate spiritual treasures under his sect.

The more things Lingbao Tianzun gave to his disciples, the more he lost. Every fresh disciple became a piece of innate spiritual treasure.

Tang Xuanzang may have seen the ending of Lingbao Tianzun, so he would not become a Buddha, but chose to stay in reincarnation all the time, looking for blessings in the world.

What Guanyin understands, Dongfeng naturally understands.

It's just that the Dongfeng monk scratched his bald head, and said helplessly all the way: "Sorry, the poor monk has only a short time to become enlightened, so I can't understand this kind of mentality of being too cold at a high place."

"I"

Tang Xuanzang almost burst into foul language, but fortunately, he had a Zen mind and great wisdom for many years.

He almost forgot that Monk Dongfeng, or Luo Pangu's preaching was like an open door, so fast that all the heavens and Luos were dumbfounded.

Even if this era is counted, Luo Pangu's progress from being a mortal to attaining Pangu is less than one era.

First there was Pangu and then there was heaven, I was born before Pangu, and I was born with only one chaos, one year.

Daluo Zhe has always used the amount of calamity as the time, the opening of a chaos, and the end of the universe as the epoch and the age.

According to Da Luo Zhe's calculation, this Luo Pangu was outrageously young.

According to Pangu's chronology method, Luo Feng was just a newly born baby less than one year old.

"Let's take the Buddha's wheel first!"

Tang Xuanzang took a deep breath, changed the topic, or returned to the main topic. Not only did Monk Dongfeng smile slightly, but the surrounding emperors, nobles, ministers of martial arts, common people, and even Bodhisattvas, gods and gods also cheered up.

Two Bodhisattvas, who may even be Buddhas, preaching is a rare thing in ten thousand years. Since Sakyamuni Nirvana and one more Buddha appeared in Lingshan, there has never been such a prosperous age in the world.

Under everyone's attention, the monk Dongfeng stood up, like a lion croaking, magnifying the light, and asked the Buddha, "What is a Buddha!"

This is a matter of law and order, and it is also the foundation of Buddhist preaching, and it is even the difference between various schools and factions.

Some monks believe that the Buddha is a teacher, some monks believe that the Buddha is the supreme existence, some monks believe that the Buddha does not exist, and some monks believe that the Buddha is in the heart.

Only then can a hundred flowers bloom, and there are many factions.

As the great master who founded the school, he naturally had to answer his own understanding of the Buddha.

Tang Xuanzang's expression was calm, like the sound of thunder, resounding through the three thousand worlds: "Buddhas can't seek far away from Lingshan, Lingshan is only in your heart. Everyone has a Lingshan Pagoda, so that they can cultivate under the Lingshan Pagoda."

"Then, what is Buddha?!"

Dongfeng monk then pressed and asked

Tang Xuanzang smiled slightly and joked: "Here I am, neither Buddha nor Dharma. Bodhidharma is an old sham, the Bodhisattva of the Ten Grounds is a man who carries dung, and Miao Erjue is an ordinary person who breaks the precepts, and Bodhi Nirvana is tied to a donkey. , Twelve points teaching is a book of ghosts, a paper to wipe sores, and Buddha is an old scum."

Silence, dead silence.

Such a vernacular scolding of Buddha can be understood by people who have not read poetry and books, not to mention emperors, ministers, bodhisattvas and gods.

However, it was only because they understood it that they were shocked and found it difficult to accept.

This is where, the Water and Land Conference, it can be said that it is the highest level of dharma in the world, and even in the Three Realms. Xuanzang's words and deeds will be recorded in the scriptures, and they will be worshipped and studied by future disciples.

Mu Zha looked at Tang Seng, who was skinny and tender on the stage, and asked in a trembling voice, "How dare a Bodhisattva!"

Avalokitesvara's expression was dazed, as if he had returned to the days when all the Buddhas and Bodhisattvas gathered in Daleiyin Temple to talk about Journey to the West.

The Buddha was seated on a high lotus pedestal: "Jin Chanzi, you don't hear the Dharma, and you despise my great teaching, so you demote your true spirit and reincarnate in the Eastern Land."

The place was silent, which was incredible.

However, the monk Dongfeng laughed, and then asked, "If you see the Buddha, what will you do?"

Xuanzang got up, smiled slightly, pointed to heaven and earth and said, "When Buddha Sakyamuni was born, he magnified the light of wisdom and illuminated the worlds of the ten directions. "

"If I was there at the time, I would beat him to death and feed it to the dogs, and I would ask for peace in the world."

Dongfeng monk clapped his hands and applauded: "Miaozai, wonderful."

"Despise the Dharma." The Bodhisattva felt amused inexplicably, so she smiled and said, "Buddha, you have such a good temper, you deserve to be a Buddha."

Buddhist practice, self-awareness, realization of others, realization of perfection in practice, yes, the three realms of self-realization, Mahayana Bodhisattva, and Tathagata Buddha.

Guanyin is an Awakening Bodhisattva, that is to say, she has not achieved enlightenment, she is still in the mortal world, and she still has nameless anger.

If it was her, Jin Chanzi would have already entered the eighteenth hell.

Chapter 52 Preaching Mahayana Buddhism

"Bodhisattva...is this the person who took the scriptures?"

Mu Zha swallowed her saliva and asked cautiously, "Are we going to cross him?"

If he had some ideas about learning scriptures before, but now after seeing Tang Xuanzang.

Mu Zha feels that she is unworthy, really unworthy!

Guanyin took a deep breath and said, "Everything is just the task of the Buddha."

Originally, there was still a process to follow, but, unexpectedly, Jin Chanzi woke up ahead of schedule.

Plans have changed.

Change the props, come on stage!

Avalokiteshvara approached, slapped the treasure platform and shouted loudly, "Xuanzang, you are scolding the ancestors of the Buddha. You are only scolding the Theravada Buddhism, and you have never seen the vastness of my Mahayana Buddhism."

Tang Xuanzang heard the words, jumped off the high platform, looked at the old monk for a moment, and asked with a smile, "Is there a mystery in Mahayana Buddhism?"

Avalokiteshvara said loudly: "The Hinayana teaching method can save the dead and transcendence, only the mundane and the light. I have the Mahayana Buddha Dharma Three Treasures, which can transcend the dead and ascend to heaven, can save the difficult and free from suffering, can cultivate an immeasurable lifespan, and can do infinity. Come and go."

Tang Xuanzang was overjoyed when he heard the words: "Where is the Mahayana Buddhism? The little monk debated the Tang Dynasty and asked himself that he had obtained the Mahayana in the Eastern Land. He was about to verify the Mahayana against the Mahayana."

Guanyin took a deep look at Xuanzang and said softly, "Jin Chanzi, don't make a mistake, Kasyapa Ananda can't help you."

"Good, good, poor monk Xuanzang." The monk said slowly, under the golden sunlight, it was as if he was carrying a round of brilliance, and the treasure was solemn.

……

When two monks were discussing Zen, someone suddenly disrupted the situation, and there was one more person, which immediately attracted countless attention. The common people were naturally eating melons to watch the fun, while the powerful officials were startled and began to speculate about the holy will.

However, the most uncomfortable thing in the audience was the commander of the forbidden army. Seeing the old monk who suddenly came in, he was shocked: "What are these guards doing to eat, let the idle people run in."

The commander of the Imperial Army has the heart to want to die. If the old monk makes such a mess, he is a complete dereliction of duty. Even if the Holy Master does not punish him, his future career will come to an end.

For the present, only by expelling the monks and re-stabilizing the order can one or two crimes be relieved.

The commander of the Imperial Army shouted: "Come with me."

Dozens of black armored soldiers behind him responded, preparing to expel the monks.

"Where are you going, kid!"

A big furry foot kicked the commander of the Imperial Guard to the ground, blocking the way.

"Who?!" The commander of the imperial army was furious, and turned around suddenly, showing a bright smile: "Cheng Guogong, why do you come here when you have time?"

Cheng Yaojin sneered: "If I don't come, do I want you to die?"

The commander of the imperial army was suddenly startled: "Duke, where did you say that?"

Cheng Yaojin squinted his eyes, looked at the old monk and said, "If you can get into the water and land conference, the few of you will die if you go there."