Hong Huang: Patriarch Styx, please bleed into the sea

Time flies by, and in the blink of an eye, tens of thousands of years have passed.

Styx, the source of evil spirit, has been completely refined, and Styx has a deep understanding of the way of evil spirit.

At the same time, Styx's comprehension of the way of returning to the ruins has become more and more profound. The mystery in the return to the ruins has almost been understood by Styx.

This also means that the way of returning to the ruins contained in the returning to the ruins is about to be completely mastered by Styx.

On this day, in Styx's mind, a system notification sounded suddenly.

"Ding, it has been detected that the remnant consciousness of the ancestor of the Wu Clan, Wu Gonggong, the ancestor of Wushui, and Wu Tianwu, the ancestor of Feng, have all been summoned to return. The host can make the following choices."

"Option [-]: Immediately go to revive the two great ancestor witches, and you can get a reward of Feng Shui Origin."

"Option [-]: If you don't resurrect the two great ancestor witches for the time being, you can get a reward of Taishi Yuanyuan."

Hearing the system's prompt, Styx didn't care much at first. After all, before Gonggong and Tianwu, three ancestors and witches had already gathered their consciousness.

Now it is just adding two more.

But hearing the rewards given by the system, Styx became excited.

The origin of Fengshui, the origin of Taishi?

These two origins are very good.

The origin of Fengshui corresponds to the way of Fengshui.The way of Fengshui seems to be a combination of the avenue of wind and the avenue of water.

But it's not just that.

This way of geomantic omen made Minghe think of Kunpeng. The two real forms of Kunpeng, Kun and Peng, don't just happen to be one water and one wind.

It can be said that the way of Fengshui is most suitable for Kunpeng's cultivation.

As for the origin of Taishi and the corresponding Dao of Taishi, it goes without saying.

The Way of Taishi, one of the five congenital mothers.

The way of Taishi is the way that energy is transformed into tangible but intangible.It belongs to the second process of Wutai change.

In fact, Styx is now very advanced in the Way of the Innate Wutai.

Not to mention Taichu, Taisu, and Taiji, they are Taishi and Taiyi that have not refined their original source.

Styx also realized something.

After all, it is normal to draw inferences from one instance, not to mention that Styx did not draw inferences from one instance, but draw inferences from other cases.

Isn't it very simple to master the third wife of the five congenital mothers, and then deduce the other two mothers in turn?

"System, I choose two." After pondering for a while, Styx made a rational choice.

Chapter 178 The Way of Evil, the Four Evil Ways of the Six Paths

Although the way of Fengshui is good, it still cannot be compared with the way of Taishi.

And although Styx has comprehended the Dao of Taishi, how can he compare with the origin of the Dao?

Directly refining the origin of Taishi can make Styx understand the way of Taishi to a deeper level in one fell swoop.

Styx had a premonition that if he collected all the five primordial sources, after refining all of them, his strength would also have a huge improvement.

As Styx made his choice, the system soon released the source of Taishi as a reward.

With a thought in Ming He's mind, Taishi's source was taken out and suspended in front of him.

The original source of Taishi is like a mass of tangible and intangible energy, constantly tumbling, exuding a vast and profound breath.

Styx opened his mouth and took a breath, swallowing the source of Taishi. Suddenly, Styx's body shook, and he fell into the comprehension of the way of Taishi.

With the assistance of the origin of the Dao, it is completely different from the comprehension in the normal state without the origin of the Dao.

Styx only felt that his inspirations were constantly swarming, not only for the Dao of Taishi, but also for the Dao of Taichu, the Dao of Taisu, the Dao of Taiji, and even the Dao of Taiyi.

There are many comprehensions, more and more profound.

Moreover, these five avenues are like the way of the five elements, and the way of the five elements is that the five avenues of metal, wood, water, fire, and earth are mutually generated and restrained.

However, the Way of the Five Tais has undergone similar changes. Taiyi derived Taichu, Taichu derived Taishi, Taishi derived Taisu, and Taisu derived Taiji.

Even going backwards, Taiji turns into Taisu, Taisu turns into Taishi, Taishi turns into Taichu, and Taichu turns into Taiyi.

Constant cycle, constant change.Styx has a deeper understanding of the changes in matter and energy.

Even, as Styx refines the source of Taishi, after the source of Taishi is added to the body of Styx, it merges with the other three sources of Taishi.

The four great origins interacted with each other, and gradually, a new origin, although very weak, was real, appearing in Styx's body bit by bit.

This kind of origin, needless to say, is naturally the origin of Taiyi, the first of the five congenital princes.

Styx fell into a state of confusion and trance.

In this state, Styx itself is like a mass of energy, which is constantly changing.

Sometimes it is the state of Taiyi, sometimes it is the state of Taichu, sometimes it is the state of Taishi, sometimes it is the state of Taisu, and sometimes it is the state of Taiji.

However, because among the five princes, the understanding of Taiyi Minghe is the lowest, so whenever it changes to the Taiyi state, it can be clearly seen that there is a kind of sluggish performance.

It is difficult to evolve completely, so whenever at this time, Styx can only change to a certain extent, and then stops changing into the state of too easy, but regresses back to the state of the beginning, and then reverses to the state of the beginning.

Of course, the state of Taishi cannot evolve into a complete state, but as Styx refines the source of Taishi, this state can be maintained for a longer and longer time, and the changes are becoming more and more complete.

As for the three states of Taichu, Taisu, and Taiji, needless to say, Styx has already thoroughly understood these three states, and it is easy to change them.

Time passed quietly, and in a flash, tens of thousands of years passed.

On this day, in Styx's mind, the system's notification sounded again.

"Ding, it has been detected that the ancestors of the witch clan, the space ancestor Wu Dijiang, and the time ancestor Wu Zhujiuyin have successfully gathered the consciousness of remnants, and the host can make the following choices."

"Option [-]: Immediately go to the resurrection space Ancestor Wu Dijiang and Time Ancestor Wuzhu Jiuyin, and you will be rewarded with a copy of the origin of time and space."

"Option [-]: If you don't resurrect Di Jiang and Zhu Jiuyin for now, you can get a copy of the origin of evil."

Hearing the prompt from the system, Styx suddenly became distracted.

Dijiang and Zhu Jiuyin's remnant consciousness has also been assembled?Adding the previous five ancestral witches, there are already seven ancestral witches who have met the prerequisites for resurrection.

There are only four ancestral witches left, Wu Rushou, the ancestor of gold, Wu Jumang, the ancestor of wood, Wu Xizi, the ancestor of electricity, and Wu Xuanming, the ancestor of rain.

"System, I choose two." Styx quickly made a choice.

The origin of time and space, the origin of the Dao that combines the way of time and the way of space, this kind of origin is very powerful.

But Styx doesn't need it.Because Styx also has it.For Styx, who has refined the origin of time and the origin of space, it is not too easy to comprehend the two avenues and combine the two avenues.

Therefore, as long as Styx wants to, he can combine the source of time and the source of space at any time, and then turn it into the source of time and space.

In fact, Styx has also been trying to integrate the many origins in his body.

However, it depends on Styx's understanding of various avenues, such as the source of time and the source of space. After Styx comprehends the way of time and space combined with the way of time and space, he can naturally control the fusion of the two sources. Become the origin of time and space.

But if it is the origin of the Buddha and the origin of the devil, although Styx also knows that the Buddha and the devil are one.

But Styx's comprehension has not reached home yet, and he has not mastered it to the extent that the two avenues can be integrated with each other.

However, Styx was unable to combine the origin of Buddha and the origin of demons to form the origin of Buddha and demons.

Therefore, the dozens of origins in Styx's body, in fact, most of the origins are still in a state of being separated from each other, and they have not really fully merged together.

I want these dozens of Dao origins to be all fused together and turned into the same origin, which can be separated at any time, or transformed into any various Dao origins.

Styx is far from reaching that level.

Having said that, among the two origins of the Dao that choose rewards, Styx chose the origin of evil.

This is because the origin of evil is more attractive to him than the origin of time and space.

But secondly, Styx did not intend to resurrect the ancestor witches one by one.

To be resurrected, it must be enough. It is better to resurrect them all together.

After all, resurrecting the ancestral witch by himself must not be hidden from Heaven.

Do it separately and do it multiple times, not to mention the risks, because Styx doesn't want to make extra troubles.

It's better to get all of them together and resurrect them together, and when the time comes, they will be taken by surprise.

It is expected that there is nothing he can do.

Styx is quite disgusted with the way of heaven now, it can make him feel uncomfortable but he can only accept his fate. If there is nothing he can do about himself, Styx is very happy.

As Styx made his choice, the rewards from the system were released soon.

One piece of evil.

This origin of evil, as the name suggests, corresponds to the way of evil.

The way of evil is also one of the avenues of heaven and earth.

In fact, Styx had some exposure to the evil way, and he also had some understanding.

This is because the sea of ​​blood where Styx was born originally gathered all kinds of evil spirits of blood, resentment, hostility and so on in the world.

These negative auras gathered in the sea of ​​blood, and over time, they naturally turned into evil auras.

What's more, not to mention other things, even Styx's character is actually more inclined to the evil side.

It's just that Styx, after all, has a high level of Taoism and deep cultivation, and many times, he can suppress his own evil thoughts.

And more, some monsters bred from the sea of ​​blood cannot be controlled.

These monsters often turn into some of the most evil existences in the world.

In addition, the Asura clan created by Styx, who are warlike and murderous, are actually a kind of extremely evil creatures.

Therefore, among the six paths of reincarnation, the Asura path is generally regarded as one of the three good paths.

However, there are also many people who believe that the Asura path should also be included in the evil path.

The three evil paths should actually be the four evil paths.

Chapter 179 Everything in the world can be a way

Styx swallowed the source of evil and silently refined it, and suddenly all kinds of truths about evil came to Styx's heart.

It made Styx's understanding of the evil way more and more profound.And Styx's whole person seemed to have turned into an extremely evil existence.

The evil spirit on his body was released and rose up, and behind Styx, it seemed to turn into a big sun, a big black sun.

If justice is regarded as light and the dazzling sun, then now, Styx is the exact opposite of it, covering up justice with evil ways.

The dazzling sun will naturally cast a haze and be infected by darkness.The way of justice and the way of evil are opposite to each other.

Just like the way of light and the way of darkness, these two ways are born opposite.

opposite each other.

In this way, while refining the origin of evil, Styx continued to comprehend the way of returning to the ruins. At the same time, Styx continued to use his clone to explore the various inexplicable time and space where the way of returning to the ruins appeared.

Time flies by, and more than one hundred thousand years have passed. In these more than one hundred thousand years, the ancestor witch of the Wu clan has gathered two more residual consciousnesses. Sentence Mang.

In this way, only Wu Xizi, the ancestor of electricity, and Wu Xuanming, the ancestor of rain, are left.

The day of resurrecting the ancestor witch is getting closer.

And the two great ancestral witches gather together, and the system also gives a task choice.

As always, Styx refused to revive them immediately, so he received two rewards from the origin of the Dao.

These two sources of Dao, one is the source of rhythm, and the other is the source of witchcraft.

The source of temperament and the source of sound that Styx once obtained sounded like the same thing.

But the way of rhythm corresponding to the source of rhythm can only be regarded as a branch of the way of sound at most, not the whole.

After Styx refined the source of rhythm, this source of rhythm was also integrated into the source of sound, strengthening the source of sound.

The origin of witchcraft, like the origin of Buddha and the origin of demons, is also a very unique origin.

Wu, can also be a kind of way.

This kind of Dao is different from the general Dao of Heaven and Earth. In the Dao of Witchcraft, it contains the civilization, spirit, etc. of the Wu clan, which belong to witches.

Just like the source of Buddha and the source of demons that Styx had refined before, this special source brought Styx no worse harvest than other various avenues of heaven and earth.