I am the king of the dead

The Tai Hospital has a respectful heart, and the soft bamboo and rattan chairs it makes are of high quality, and it is not a problem at all to bear two people.

"Your Majesty, what are you going to do?" Ran Siniang asked timidly, but she knew what she was asking.

Zhu Qiyu flicked Ran Siniang's cap.

The slender swan neck was rosy and white, obviously Ran Siniang was extremely nervous at this time, the rosiness spread to the base of the ears, red lips, pretty face, exposed from the heavy veiled hat.

This little bit of uncovering, every bit of uncovering is a surprise.

Zhu Qiyu took off Ran Siniang's cap.

Her big eyes shone with spiritual energy, Ran Siniang's eyes were a little dodgy and shy, but she mustered up the courage to look at Zhu Qiyu.

This kind of appearance of wanting to refuse but still welcome, and wanting to speak, how can it be the style that the barbarian Tomiko Hino can learn?

Xing'an didn't lie to Zhu Qiyu, it was really nice.

"Your Majesty..." Ran Siniang pursed her lips and said, "Your Majesty, although I no longer have the orders of my parents, I still want to have a matchmaker."

This request is not too much, Ran Siniang is not Chen Wanniang, Chen Wanniang is in the world of fireworks, and Queen Wang is still full of anger for being able to be a selection servant, but she has always been very polite to Ran Siniang.

After all, we will be sisters in the future.

"Collect some interest first." Zhu Qiyu chuckled.

Ran Siniang asked suspiciously with her big eyes flashing: "What is... interest, uh..."

Chapter 436 There are old things about Lu and Liang Zhiti in the Spring and Autumn Period

The battle between chieftains is extremely cruel.

Zhu Qiyu also learned from Ran Siniang's talk about the past that the battle among chieftains in Guizhou was like a war between warlords. Using Li Binyan's sixth-rank theory, the rebellion among chieftains in Guizhou was the second-rank chieftain.

The branch of Ran Siniang's family has practiced medicine for generations, and their reputation is very high in Yunnan, Guizhou and Guizhou.

But they were not good at fighting, and they were quickly annexed by the Yang family in Bozhou. During the chieftain conflict, Ran Siniang's parents and Ran Siniang were lost.

This kind of loss, Ran Siniang's parents, most likely died in the mountain stream.

When Ran Siniang talked about it, she didn't feel much sadness, because there, people died every day, and death could even be regarded as a relief.

In other words, she had already learned to accept that moment when she was overwhelmed with pain.

Zhu Qiyu didn't force Ran Siniang to end what she was doing immediately, and Zhu Qiyu didn't intend to let Ran Siniang end.

There is now a female doctor in the lecture hall, so take your time.

Zuo Ding and Lian Gang handed over the memorials for their official appointments, but Wang Zhi was still trying his best to keep these two people and intercede for them. The reason for posting the note was still Zuo Dingshou and Lian Gangkou.

In particular, Zuo Ding's ruthlessness is something Wang Zhi appreciates the most. He still hopes that Zuo Ding can stay as an eagle dog to fight against corruption.

Low wages breed corruption, and high wages cannot foster integrity.

To deal with corruption, we have to strike hard.

Daming no longer acquiesces in corruption. While improving the treatment of officials, it is high-pressure anti-corruption.

This kind of anti-corruption intensity inevitably requires people like Zuo Ding.

Wang Zhi's meaning is very clear. If Zuo Ding is released like this, isn't that a waste of manpower, material and financial resources wasted by the Imperial Examination?Let him commit crimes and meritorious deeds.

Zhu Qiyu didn't like these two people, he taught them personally, told them not to mess around, and still wanted to impeach Wang Zhi in Fengtian Palace, if Hu Min hadn't saved his hand and pulled Liu Ji back to the capital, the entanglement would have expanded, Zuo Ding He Liangang was almost a success.

Wang Zhi begged for mercy, but Zhu Qiyu couldn't ignore it.

"Send it to Li Xian's subordinates to fight corruption and arrest corruption. It happens that Nan Ya is one on the left and one on the right." Zhu Qiyu thought of an idea.

The Fourteenth Mansion of Nanya, after being split up, is still not very loyal, so Zhu Qiyu decided to send two cruel officials there.

Whether Zuo Ding and Lian Gang have a false name or are they really capable, after a year or so of training in Nanya, they will be completely clear. It is just right to go to Nanya to fight and arrest corruption.

Soon the Di Bao began to be published, and the Wan Yan Shu sparked heated discussions again.

As a system, Gongchefu Yique Shangshu has been gradually perfected after nearly a thousand years of development in the Han and Tang Dynasties.

From the point of view of the ruler’s demonstration of power and proof of the legitimacy of the kingship, the communication between the emperor and the people is the embodiment of the concept of governing the country, which is the unity of heaven and man, and the sacred weapon in the palm of the hand. It is an important link between the emperor and many classes.

For thousands of years, the emperor has continuously strengthened communication with the people, such as the setting and continuous improvement of the four-color palace in the Tang Dynasty.

Letters written on the bus often appear when learning lessons from previous dynasties, or when the current ruling situation is unstable.

When Daming experienced the changes of the civil fortress and began to carefully test the U-turn again, the bus was quelled, and the letter of righteousness and righteousness became a kind of popular expectation.

For Zhu Qiyu, this kind of extensive discussion is happy to see its success.

Summarize the pros and cons, adjust the policy direction, and change the situation in Ming Dynasty.

When will this self-correcting ability disappear?

When the party is in trouble.

When the party is in trouble, the courtiers will revolve around two plausible goals, for their own benefit, and start to attack, right or wrong.

The four disasters of national subjugation are the departure of the king, the entry of captives, the relocation, and the disaster of the party.

For example, at the end of the Northern Song Dynasty, the two emperors were captured, and the mud horse traveled southward. The court of the Southern Song Dynasty was still jumping repeatedly between the main battle and the main peace.

For example, in the last years of the Ming Dynasty, Chongzhen committed suicide, and in the Southern Ming Dynasty, the party was full of disasters.

This period of bustling that started because of Li Binyan's arrest of profiteers in Nanya finally came to an end after the publication of "Admonishing the Monarch and Daochen Yishu" to rule the country.

Zhu Qiyu was very satisfied with the result, and things did not get worse because of the selfish desires of some vested interests. After all, there was no party disaster in the Ming Dynasty at this time.

Why is there no party disaster?Because Yu Qian, as the leader, didn't want to provoke the party and make the emperor empty.

Holding the memorial in his hand, Yu Qian walked into the Juxian Pavilion with a smile on his face, walked to the imperial study room on the first floor, saluted and said: "I see your majesty."

"Excuse me, sit down." Zhu Qiyu put down a memorial in his hand, and said with a smile, "Yu Shaobao won't study the Western Regions today?"

Yu Qian said with a smile: "Your Majesty, let me tell you that I came here to discuss the importance of King Xiang."

Zhu Qiyu asked with a smile: "What is Yu Shaobao's opinion on King Xiang's importance?"

After Yu Qian sat down, he took a sip of tea and saw that Xing'an was there, so he lost interest in playing chess, and said with a smile: "Your Majesty, there are old things about Lu and Liang Zhiti in the Spring and Autumn Period. I wonder if Your Majesty has heard of it?"

Zhu Qiyu nodded: "I heard it a little bit, but I don't understand it."

Yu Qian organized the language a little bit and said: "The day before yesterday, Jin Shangshu said to Tianque: Encourage merchants to go to Japan to sell silver for national needs. Liangha's momentum, this is also the big theory of King Xiang."

"Duke Huan of Qi said to Guan Zhong one day that the state of Lu is an important granary for the state of Qi, like a bee's stinger, which complements the state of Qi, but is divided into two countries. Any good ideas?"

"Guan Zhong said: It's very simple, as long as the king wears Ti clothes. What is good at the top, the bottom must be very good. If the king wears Ti clothes, then the whole country in Qi will wear Ti clothes."

"Even though Duke Huan of Qi didn't understand, he agreed and began to wear tiara."

Zhu Qiyu sat up straight, Yu Qian's words aroused Zhu Qiyu's curiosity, he nodded and said: "Qi State is big, Lu State is small, Lu State is good at weaving rice, and Qi State needs it. In this way, all the people in Lu State are weavers. Ti, no more farming."

"Yes." Yu Qian continued: "In the two countries of Qi and Lu, the merchants who communicated with each other sold silk for a living. Later, Guan Zhong saw that the fire was almost ready, and closed the border. Liang Zhijun surrendered."

Zhu Qiyu had seen this allusion before, and said with some doubts: "The Qi State does not accept rice, and the people of the Lu State continue to farm. Why did the troubles lead to the collapse of the country?"

Yu Qian said in a low voice: "Your Majesty... It is easy to go from frugality to extravagance, but it is difficult to go from extravagance to frugality. The state of Qi does not accept rice, and many weaver households have no way of making a living, and they don't want to farm, so they can only flee to the state of Qi."

"If a key industry is controlled in the hands of other countries, it is to control life and death in the hands of others."

"It's the same for the animal husbandry of Tatar and Wuliangha, and the silver mines of the Japanese country."

"This is a sharp handle."

Zhu Qiyu fell into contemplation. Yu Qian's words were not difficult to understand. He controlled the economic lifeline of his country, and when he attacked, he would suddenly inflict heavy damage. The people of his country would flee and the army would come again, making it easier to attack.

Yu Qian said conclusively: "The weight of the rice is heavy, the valley is light, and the Qi destroys the Lu State. This is the technique of weight and weight. Please also fight the balance, the accuracy of the battle, the flow of the war, the power of the war, and the momentum of the war. The so-called five wars are as far as the soldiers."

Guan Zhong's economic war destroyed the state of Lu. At this time, like Qi, Da Ming can use economic warfare to weaken the enemy to the greatest extent, and then win by war.

"Sharp handle is light or heavy, good." Zhu Qiyu nodded incessantly.

Yu Qian continued: "His Royal Highness Xiang observed a strange phenomenon. He explained a problem that we hadn't solved before. During the Yantie discussion, His Majesty once mentioned grain rents, high taxes, private demands from the township, and people abandoning their roots." Chasing the end, the tiller cannot half."

"Why are the people unwilling to cultivate the land? In fact, in some areas of Susong, there are also such situations where the cultivators can't half."

"His Royal Highness Xiang said that if a farmer cannot reap three times his capital, he will not be bothered to cultivate the land. If he cannot reap twice his capital, the people will be in chaos. A little expropriation will inevitably lead to riots and riots among the people. If the people riot and then punish them, it is killing the people, the so-called "摲民."

Zhu Qiyu naturally saw this discussion of King Xiang.

If it is said that the Susong area is rich and the people are unwilling to farm, but in Guizhou, the people are also unwilling to farm. This is very strange. After careful study, King Xiang came to the conclusion.

Studying the continuous uprisings of the common people in Yunnan and Guizhou is an important task of King Xiang in Yunnan, Guizhou, Sichuan and Guizhou, and King Xiang has probably figured out the reason for it.

The harvest was too low.

In the Susong area, it is because the labor pay for farming is not as good as that of working, so if Guizhou and other places refuse to farm, it is useless to grow, and there is no harvest. There are some natural and man-made disasters, and naturally there are constant riots.

If the people revolt, it means that the monarch has lost the justice of the world. If the emperor wants to punish the people after the rebellion is suppressed, it is a crime against the people.

That's what King Xiang said. His arguments about the merits of merit were not just slander, but a lot of persuasion.

As long as it's not something fatal, King Xiang still dares to say it.

There were really people who did this. For example, after Emperor Huizong of Song Dynasty quelled the Fangla Uprising, he began the terrifying ten-drawing-one-killing order. He wanted to kill the violence, and finally lost the world and lost the country.

Yu Qian said with a lot of emotion: ""Guanzi" said: No matter what the basics are, people who have no rice (fire dan) will sell their sons. The third basic, if it is food. The fourth basic, the village will give it. The fifth basic, Then the far and the near will pass, and then you will die and be buried."

"There is no balance between severity and severity. The people without rice (fire dan) cannot be blamed, and the sons cannot be entrusted. The king loses his people, the father loses his sons, and the number of countries perish."

This is also the point of view expressed by King Xiang, that is, things are serious, and the people are in disorder on the fields, and those who are superior should consider whether there is a problem with the policy. If the king loses the people, he will be a king of subjugation.

"It makes sense." Zhu Qiyu agreed with Zhu Zhanqian's point of view very much.

Therefore, after some people in Fujian started from Qianmo, Zhu Qiyu blamed his fault on Yousi, and finally beheaded Song Zhang and others to show the public, and restored production with the farm law, and also exempted a year's regular tax, allowing the people to spend the last time tough time.

What Zhu Zhanqian, Guan Zi, Yu Qian and others said, and what Zhu Qiyu did was actually based on this principle.

Yu Qian continued: "Moreover, King Xiang mentioned a very interesting point of view, he is still thinking about the necessity of existence."

"Prince Xiang's meaning is very clear. There must be statistics on land, population, expenses, currency, countryside, and grains. If you don't know how to make statistics, it is absolutely impossible to preside over the country."

"Guanzi defines it as the track of the mountain and the country, saying: the track of the field, the track of the people, the track of the use, the track of the township, the track of personnel, the track of the currency, the track of the county, and the track of the state. If you don't know the number of tracks, you want to be a country. , no."

Zhu Zhanqian’s argument is similar to Guanzi’s, but not the same.

In "Mountain Country Track", Guan Zi highly praised "meeting the country's financial needs without collecting taxes", but Zhu Zhanqian believed that the most important thing was a sharp handle.

No matter how much it is taxed, otherwise no one will manage it.

For example, Zhu Zhanqian taxed medicinal materials such as Panax notoginseng and Jinbuhuan in Guizhou, and took six points, which is no different from that of Shibosi.

However, Zhu Zhanqian stayed in Guizhou with this money to breed Yunnan-Guizhou medicinal materials such as Panax notoginseng and Jinbuhuan, and then regularly sold the cultivated seeds to the common people at low prices.

In Zhu Zhanqian's eyes, taxation is an important link in the realization of benefits. If taxes are not collected, there will be no governance, let alone governance.Even if the tax is levied and then returned, it has to be levied.

Zhu Zhanqian doesn't care much about money. He has never cared about money in his life. He thinks it is part of power.

Zhu Qiyu said with a smile: "King Xiang's theory of the importance of a sharp handle has a lot to do."

"Prince Xiang Zhigui will definitely be a good talk in the future." Yu Qian took a sip of tea and said: "Your Majesty, this year I will try to add "Computing Science". Can I add a "Guanzi", regardless of the good or bad."

Mathematics is still not counted as a grade in the autumn, but when it comes to Jingtai's five-year general examination, that is, when Jinshi is selected, "Mathematics" has already been counted as a grade.

On this point, the graduates of the Imperial College and the Hanlin of the Imperial Academy have a deep understanding. As a mathematics teacher, Wu Jing takes daily exams, monthly exams, and exams every day, which has already made their exams extremely difficult.

The "Guanzi" added is not counted as a grade, but to encourage scholars, not just Confucianism.

Reforms on the imperial examination side.

Zhu Qiyu nodded and said, "Good."

After learning Guanzi, then learn King Xiang's theory of the importance of sharp handles, and then learn Zhu Qiyu's financial affairs, then Daming's shortcomings in financial affairs will be completely made up for.

Yu Qian took out a very heavy book and said: "Your Majesty, I have annotated "Guanzi", and please read it. If you wait for the candidates to enter the capital, each person will be given a copy. During the provincial palace examination, you will not know anything." .”

Where is Yu Qian's "Guanzi" here? It's clearly a syllabus!

Zhu Qiyu took the heavy Guanzi, except for a few scattered chapters, the rest are annotated, which is the content of Yu Qian's annotations.

He rolled his eyes, took a deep breath and asked, "When did you start thinking about annotating "Guan Zi"?"

Yu Qian thought about it seriously, and said with some uncertainty: "After your majesty first talked about financial affairs, the minister and your majesty talked about trees for ten years and people for a hundred years, and they have already begun to comment."

"Maybe earlier."

Zhu Qiyu shook the "Guanzi" in his hand and nodded, "Yu Shaobao, the pillar of the country."

"The duty of a minister." Yu Qian said hastily: "Actually, it's just reading, and it doesn't take much effort."

Since the Battle of the Capital, Yu Qian has seldom had the time to bother. Going to Hetao and going south to suppress the rebellion are just like traveling. Seeing the great rivers and mountains of Ming Dynasty, he seldom sleeps and eats day and night like he did after the civil war. up.