I am the king of the dead

But on the official side, it is still an excuse to donate a book, and this book is really well written.

More or less it proves that it's not that Confucianism doesn't know how to adapt, but that some people's heads are too pedantic.

If Zhu Qiyu is happy for a while, the world is restless, and it becomes like in the late Qing Dynasty that the more violent and violent, the more violent and violent, the court and the people are completely opposed, and the world will be lost in the end.

Yu Qian said helplessly: "The king goes out, the captives come in, the relocation, the party struggle, the four disasters of the subjugation of the country."

"Things stop when there is right or wrong. This is the best outcome. If there is no distinction between right and wrong, and when they stand on different positions and attack wantonly, it will be a party dispute."

In an event, rewards and punishments should be used to stop when it is right or wrong, not to expand.

Once it surpasses right and wrong, it will lead to party disputes. Everyone no longer judges right and wrong, but judges by ass.

At that time, it will be the disaster of subjugation.

How to stop at right or wrong?There must be a clear distinction between rewards and punishments.

Zhu Qiyu said with a smile: "I know what Yu Shaobao is worried about. I am worried about the system of the country. I have no intention of taking back the power to seal and refute matters given by the Sixth Division."

"This is what they should do. What I am punishing is the courtiers who wear Confucian robes and go to court."

Hu Yi put down his teacup and said: "They still underestimated the enemy. In their imagination, His Majesty who is irritable will definitely hit their court staff, and things will inevitably become troublesome."

"Being an official during the Jingtai period, you don't know how to expect the enemy to be lenient. It's still too easy to lose."

It is His Majesty's guiding principle for military affairs to be lenient in anticipation of the enemy.

After all, when you go south to fight the rebellion, you can think of His Majesty, who is good at predicting the enemy and being lenient.

If it was Hu Wei who came to do this, he would definitely consider how His Majesty would deal with him after he was released into the palace.

But here comes the problem, since everyone has learned to predict the enemy and be lenient, it must be that His Majesty is right.

Will you still do this kind of thing?

"If Hu Shangshu was Chen Xun, what would Hu Shangshu do when I let you enter the palace?" Zhu Qiyu asked curiously.

At this time, the Ming Dynasty was at most between the fourth and fifth ranks, that is, the imperial court's artifacts were handed over to others, and powerful officials or eunuchs took power, and they were in the process of transitioning to a peaceful world.

The fifth rank is a peaceful world, and the sixth rank is a prosperous age.

In the context of Ming Dynasty, this is called ZTE.

Zhu Qiyu really wanted to know how Hu Yan would arrange it.

Hu Yan said with a smile: "Then you will kneel when you enter the palace, and you will become an official because you are old. Don't argue about righteousness, because you are doomed."

"Fengtian Palace is the palace where Fengtian Yi transports public objects. Entering the palace without wearing court clothes is something that even the prime minister in black, Yao Guangxiao, would not dare to do. How dare they do it? To sit down and debate righteousness is simply... stupid."

"The students of Guozijian and Hanlin Academy are the places where the country raises talents and hopes, how can they be easily tampered with? I will never do such a thing. The court is the business of the court. It is immoral to involve students."

weird.

Hu Wei, who was obviously evaluated as immoral and admitted that he was immoral, was so righteous when he said that others were immoral.

"Your Majesty, where does the allusion that stealing is not stealing come from?" Hu Yan finally asked the question he wanted to ask.

Zhu Qiyu sat at the table and silently wrote the "Kong Yiji".

This editorial was so appropriate to the occasion that even Hu Wei thought that His Majesty was making it up now...

After all, this scene happened just now, and Chen Xun argued that he had no king or father.

Scholars have no king and no father, is it no king and no father?It is the righteous way of the king and the righteousness of the ministers!

It was so fitting.

Kong Yiji, who is standing drinking and wearing a long gown, is very suitable for the pedantic image of this group of people.

This is a majestic essay.

Hu Wei looked at it for a long time and said, "Your Majesty, it's wonderful! It's wonderful!"

Yu Qian took it and looked at it for a long time, and handed it to Hu Wei. He had to sigh with emotion that His Majesty was as ruthless as ever in the matter of killing people.

Yu Qian bowed his head and said: "I think it can be published on the front page of the Dibao, and then the students of the Imperial Academy and the Imperial Academy have to write about their observations, and analyze and analyze this Kong Yiji, what went wrong."

He's making up.

Yu Qian is a very tolerant person, but this incident made Yu Qian quite annoyed. This is using the state's public equipment and order as a tool for personal gain, which is absolutely not allowed to occur.

"Who is this brother Xun?" Hu Wei asked suspiciously looking at the last signature.

Zhu Qiyu replied concisely: "Pen name."

It was indeed a pen name, and it was not Zhu Qiyu's pen name.

"Your Majesty understands." Hu Wei thought that he persuaded His Majesty to take his time and it worked.

After all, it was wrong for the emperor to scold scholars all over the world, but with a pseudonym, everyone can save face.

Qiu Jun finally came to the Juxian Pavilion of the Lecture Hall. He walked into the imperial study room, saw Yu Qian, Shi Heng, Hu Wei and His Majesty discussing something, and hurriedly kowtowed three times and five times and said loudly: "See Your Majesty, Your Majesty's Holy Bow!" Ann?"

"I bow, give me a seat." Zhu Qiyu sat up straight.

This Qiu Jun has a square face, is very thin, his clothes are very worn out, and his shoes look like he has been worn for many years. Of course, he is poor and ambitious, he stands and sits very straight, and he is upright.

No wonder Hai Rui wanted to take Qiu Jun as his teacher.

"I've read your book for a while, and it's very good. Don't have any psychological pressure on this matter, and prepare for the exam well. If someone makes things difficult for you in the Imperial College, you can tell Wu Jing." Zhu Qiyu said with a smile.

Qiu Jun heaved a sigh of relief and bowed his head and said, "Thank you Your Majesty for your praise."

The book is good, and it is already a very high evaluation, after all, it is not finished yet.

Zhu Qiyu thought for a while and said: "Jiang Shangshu didn't know about it at the beginning, and only learned about it after the fact, but the general examination has passed, so it is impossible to make you a Jinshi."

This is part of the order, and it was a long time since the second year of Jingtai's imperial examination when Jiang Yuan clarified this matter.

But Nan Ya's suppression of rebellion is the top priority.

"But next year's imperial examination, such things will definitely not happen." Zhu Qiyu said with a smile.

"This book has 160 volumes, we must finish it." Zhu Qiyu patted the book written by Qiu Jun and said, "Good book."

"Students lead the decree." After Qiu Jun got it right, he left Juxian Pavilion. Although he didn't say a few words, Qiu Jun knew that he would not be targeted by Jiang Yuan in this exam.

His Majesty said.

The turmoil in the capital died down within half a day.

Some people were sent to Fusi Yamen in Beizhen, waiting to be executed after autumn; some people were fined and had to go to Shijingshan to do hard work every day; and into this kind of thing.

This turmoil did not cause too many waves, because His Majesty only set up a statue enshrining Mo Di in one of the ten calendar bureaus of the Qin Tianjian, and nothing else.

Immediately, an article called "Kong Yiji" swept the entire literary world of the capital.

This is a swearing novel. Its length is not very long, but every sentence is very embarrassing. It immediately set off a round of discussion in the capital. It is written in common language and can be understood by everyone.

This man named Xun Ge'er portrayed the faces of these people vividly with pungent writing.

And Shilin also started a heated discussion, especially the image of Kong Yiji who is standing drinking and wearing a long gown.

Many pens are gearing up to refute Kong Yiji's image.

When these pens had not yet exerted their strength, Hu Wei quoted an old incident in "The Analects of Confucius", which enriched the image of Kong Yiji and blocked the mouths of these pens.

Confucius had a disciple named Yan Hui, the head of the 72 sages of Confucianism, named Fusheng.

After Yan Hui's death, Yan Lu, Yan Hui's father, asked Confucius to bury his son generously.

Yan Hui's father's request was that he buy the coffin himself and ask Confucius to buy the outer coffin so that they could bury Yan Hui together.

Because Yan Hui has followed Confucius since he was 13 years old and has been a teacher for his whole life.

At that time, it was a time when heavy burials were emphasized. If there were coffins but no outer coffins, people would laugh at them.

Confucius did not agree to Yan Hui's father's request, because Confucius had to sell his car in order to honor Yan Hui.

The Master said: "If you are talented or not, you should talk about your own son. The carp also dies. There is a coffin but no outer shell. I will not act in vain as if it were an outer shell."

"After I follow the doctor, I can't do it in vain."

Kong Li, courtesy name Boyu, was the son of Confucius, who died early.

Confucius said: Although Yan Hui and Kong Li are talented and the other is not, they are both their own sons.

When Kong Li died, there was a coffin but no outer shell.

I didn't sell my car to buy a coffin for my son.

Because after I become a scholar-bureaucrat, I cannot walk.

Yan Hui's father's request was too much!

How can you ask Confucius to sell his car and serve him for his whole life, and sit down with his first disciple, Yan Hui, the head of 72 sages, Fusheng, one of the five sages of Confucianism, and buy a coffin for burial!

Without a car, how can Confucius be a scholar-bureaucrat? !

Later, the disciples still bought a coffin for Yan Hui, and buried Yan Hui with Yan Hui's father in a grand manner.

At this time, Confucius said again: "Hui also regards Yuyu's father, but I can't treat Yuyu's son. It is not me, but my husband's second and third sons."

It means: Yan Hui treats me like a father, can't I treat him like a son?

It is you disciples who have caught me in the inhumane criticism!

These are all the content in the Analects of Confucius. Hu Wei annotated one by one, and finally wrote the caption: "Yan Lu is just an ordinary man with common knowledge and knowledge. He doesn't know etiquette at all. How can he be Yan Hui's father! Confucius Sheng is very concerned about etiquette. The pursuit is strict."

Even standing up and drinking, and wearing long gowns, isn't that a strict observance of etiquette?

Hu Wei used the Confucian classics, and the annotations were without any prejudice, and this is the case.

Hu Wei's commentary can be described as extremely yin and yang.

Those who were going to criticize the image of Kong Yiji standing drinking and wearing a long gown immediately chose to shut up.

There is no other way if you don’t shut up, Hu Wei’s commentary is just yin and yang, once he criticizes Kong Yiji’s image, then Hu Wei will immediately bring out the old case of Confucius.

At that time, it will be time to tear apart Confucius and Yan Hui, the most sages of Confucianism and the two sages.

After Hu Wei’s short pre-Qin story was published, no one criticized Kong Yiji anymore, so I can only remain silent.

I can't argue with this nonsense, this man really knows how to be polite.

Hu Wei sighed, he could only say that this group of people were not very well beaten.

In his hand, he still held a short pre-Qin story about Confucius and Zilu, who were poorer than Cai and Chen, but they were useless, which made Hu Wei very regretful.

Hu is as professional as ever.

Chen Yi looked at this scolding battle, he couldn't help but laugh, he had nothing to do, why did he argue with Hu Yan about etiquette, did it surpass Hu Yan?

It's just that when he looked at the car for sale, he suddenly thought of his own car.

Chen Yi returned to the capital from Zhang Qiu. Outside the Chaoyang Gate, his car was crushed by a cart of a passing poor coolie. The poor coolie knelt on the ground and begged for mercy.

Chen Yi asked his entourage to help the coolies to send the cart back together, and let the driver pull it to repair it. At that time, Chen Yi chose to walk home, and then went to Hetao after meeting the saint. (279 chapters)

He was in Hetao and Xu Youzhen, the two big guys who were digging their feet in Zhang Qiu's water control and Hetao's water control, how could there be any elegance and etiquette at all!

I don't know how well Xu Youzhen's Jingtai Anmin Canal is being repaired.

Chapter 449 Hell is on Earth

Chen Yi suddenly realized that he was not a Confucian student, but a Mo student.

This discovery made him very terrified. He asked himself, what would he do if his child killed someone for no reason?

Righteous annihilation.

It was the thought that flashed through him at the first time. He didn't know whether this idea would be realized, but these four words were the first thing he thought of.

This made Chen Yi feel that his back was full of cold sweat, as if killing relatives with righteousness was the right thing to do.

He seems to have become a Mohist rather than a Confucian scholar.

And that Xu Youzhen, in a flash, Xu Youzhen has been away for five years, Xu Youzhen is proficient in all the equipment for water control, such as remembering the drum cart, using the length of the steel wheel to calculate the mileage, and measuring the height based on Shuofang Mansion to determine the absolute height, To determine the water potential and so on.

This concept of absolute height comes from Guo Shoujing.

"Based on the difference between the sea surface and the topography between Beijing and Bianliang, it is said that the water of Bianliang is far away from the sea, and its flow is steep. But the water of Beijing is close to the sea, and its flow is slow." This is the earliest concept of altitude. , based on the sea surface.

Xu Youzhen is proficient in water control calculations and tools, and lives a very simple life, eating and living with the people.

So, is Xu Youzhen a Confucian scholar or a Mohist?