The World of Yellow Sky

He was born in a powerful family, and it can be considered a big family in Liangzhou.

Although Yan Zhong tried his best, Xu An also felt Yan Zhong's rejection of some of his decrees.

Moreover, Yan Zhong was extremely indifferent to ordinary people, even a little disdainful. Although he concealed it well, Xu An still discovered this.

Yan Zhong's education, influenced by his ears and eyes for many years, made him develop such a habit.

Therefore, all this can only be decided by Xu An himself.

"Taiping Road..."

Xu An supported the trees in the courtyard with his hands, thinking quietly.

He felt as if he was carrying several mountains on his shoulders, which were extremely heavy and almost crushed him.

Xu An knew that his decision at this moment would determine the future of Taipingdao.

A small boat is easy to turn around, and a big boat is easy to ride the waves.

If the Yellow Turban Army was more powerful, it would be extremely difficult to modify everything.

One who represents theocracy must never be given any secular power.

There is no doubt about this.

Xu An himself is the beneficiary of the combination of theocracy and secular power, and he knows how terrifying it is.

Fu Zhu in the army enjoys the power of military preaching and supervision.

Some of them speak more usefully than the directly subordinate officers.

This situation must change.

"Unless it is an urgent matter today, don't bother me for a moment."

After Xu An left a sentence, he went straight into the room, took a piece of yellow paper and spread it out, holding a brush in his hand, sat cross-legged and meditated.

Time passed by quickly, Xu An's eyes kept flickering, he wrote and drew on the yellow paper from time to time, and all the changes around him were forgotten by him.

The yellow angel got Xu An's order, and didn't let anyone come to disturb Xu An.

That's how it went from early morning until late at night.

Only then did Xu An put down the penholder in his hand.

And the thick stack of yellow paper on the desk was almost completely consumed.

Xu An finally thought of a solution.

Constrained by this era and reality, it is impossible to apply it mechanically. He must proceed from reality.

Xu An can't give up the way of peace, this is fundamental, and this is what he has been preaching.

If you give up, the Yellow Turban Army will collapse first without the Han army coming.

Xu An completely revised the interpretation of Taipingdao, Jingyi.

Conceived all the streams of immortals and gods, and separated all theories of heaven from the Taiping Dao.

Xu An set a background for the fairy tales of Taipingdao.

The dispute between Hanting and Taiping Dao is exactly the dispute between Cangtian and Huangtian.

Borrow the original theory of burden from Taipingdao.

The death of the sky is due to the inaction of the Han Dynasty, thousands of people were displaced, the current emperor is tyrannical and immoral, and the powerful nobles wantonly bully the people.

And all these things are sowing evil fruits, and they are borne on the body of "Heaven".

In the seventh year of Guanghe, the failure of the Yellow Turban Army's uprising was the last struggle of the sky.

In order to turn the human world into a paradise of peace, Huang Tian established Huang Tian's prosperous age.

After a desperate fight in the sky, he descended from the fairy world, and Xu An was Huang Tian's incarnation, leading the world to the Tao and liberating the world.

After the world is liberated, the fairy world will be separated from the human world.

From then on, the world will be peaceful forever.

This setting can cut off the influence of theocracy to the greatest extent.

Xu An's plan is to make theology only the smallest part of the Taiping Tao.

And the core teaching of Taiping Dao is to establish the world of Huangtian in the human world.

As for Huang Tian's world, Xu An also defined it.

Those who cultivate have their fields, those who live in them have their houses, and the people have their permanent property. There is neither exploitation and oppression, nor hunger, cold and hardship.

Xu An also divided the people in the Taiping Dao into two categories.

The first category is believers, which means people who believe.

The first category is Taoists, which means people who have entered the Tao.

Ordinary people can become believers, that is, believers, as long as they believe in the teachings preached by Taipingdao.

As for the Taoists, Xu An's idea is to evolve the Taoists into the political parties of later generations.

He needs to get rid of the influence of theocracy as much as possible.

The combination of theocracy and secular power, in this world, only he is needed.

Xu An needs such prestige and absolute power to allow him to better lead the nascent power of Taipingdao.

Because in this era, most people's thinking is limited by this era.

Only he can understand the evolution of future generations, and the situation of future generations will not be limited by this era.

Wait until time goes by to completely revise the teachings of Taipingdao.

It will completely abandon theocracy and evolve into an idea.

And the interior of the Yellow Turban Army was also divided into three parts by Xu An-political power, military power, and Taoist power.

Separation of powers.

Use the modified Taipingdao thought to guide the forces moving forward.

As for the grassroots, military control is temporarily implemented.

Fu Zhu, who originally led the Yinglangwei Tiqi, or the soldiers to patrol the township Juting, was changed into an ordinary civil servant.

Divide into two groups of people to patrol in turn, check each other, and prevent one hand from covering the sky.

Taoist temples were first set up in various places and sent Taoists to spread the Tao of Taiping, but they did not manage any affairs other than preaching.

However, it still requires money to set up a Taoist temple, so it is temporarily set up in a densely populated place.

The wounded soldiers in the Yellow Turban Army set up local police forces.

Literacy classes are set up for the seriously injured and disabled, taught by Fu Zhu, who is literate, and then serve as civilians of the local police.

Those with minor injuries, who are not seriously injured and can act flexibly, can serve as police officers.

They have been on the battlefield, even if they are slightly injured, they are all veterans, and they are many times stronger than those ordinary street hooligans.

And these wounded soldiers, as local police, can relieve the financial pressure of the Yellow Turban Army's support.

Secondly, it also prevents these wounded soldiers from moaning and sighing every day, and waiting to die hopelessly.

Thirdly, it can also take over the military control, and gradually make the Yellow Turban Army rule, break away from the military control, and restore normal law and order.

Chapter 3 and Seven

The situation in Liangzhou at this time is a bit complicated.

Although Han Sui cut off Beigong Boyu, Li Wenhou and other Qiang cavalry leaders, he controlled most of the Qiang cavalry.

But the kingdom's prestige is not low, and it even has the tendency to catch up from behind, and has won a large number of Han people, as well as the support of the powerful families in the Han area, and its momentum is unmatched for a while.

And Ma Teng himself came from a noble family, after General Fubo Ma Yuan, he was extremely brave.

He was well-known in Liangzhou. After Li Xiangru, the governor of Longxi County, and Huang Yan, the governor of Jiuquan, rebelled, Geng Bi, the governor of Liangzhou, died.

Most of the remnants of the Han army were taken under Ma Teng's command.

The quality of the Han army itself is actually a few points higher than that of ordinary Qiang people, as well as the soldiers under Han Sui and the Kingdom, but it is just that Geng Bi and Cheng Qiu are two commanders who do not understand military strategy.

Relying on his reputation in the Qiang nationality, Ma Teng recruited a group of Qiang volunteers, and his momentum became even stronger.

As a result, the situation in Liangzhou became more and more complicated.

The Qiang tribe, the powerful family, the Han people, and the Han army were all split up, and they were all under the command of Han Sui, Wang Guo, and Ma Teng.

Among them, the kingdom is the most powerful. He won the support of most of the nobles and Han people in Liangzhou, and took advantage of the chaos to surrender a group of Han soldiers.

Therefore, Han Sui and Ma Teng were unwilling to have disputes with the more powerful kingdom.

After all, Huangfusong and Dong Zhuo were leading the Han army to garrison at the border of Liangzhou at this time. If there was an internal conflict, wouldn't it make loved ones hurt and enemies happy.

So both of them recognized the leadership of the kingdom in name.

But in fact, all three of them control different areas, and the trilogy is not stationed together.

Hanyang County was also divided into three.

In order to facilitate communication, the three of them took the main parts and stationed near Zhiji County, Hanyang County.

From April of the fourth year of Zhongping to January of the fifth year of Zhongping, the nine-month internal strife of the Liangzhou rebels finally came to a temporary end.

But just after the New Year's Eve, Hanyang County, which had been silent for a long time, became noisy again.

Three different flags appeared on the outskirts of Ji County.

Wang Guo, Han Sui, and Ma Teng all led and came forward.

And all this is because of a messenger from the east.

On the outskirts of Nancheng in Ji County, there is a rather large courtyard.

There used to be a lot of flowers and plants planted in the courtyard, but now they are all deserted.

The decoration of the courtyard is quite luxurious, and the utensils and rocks are placed in a unique way. Presumably, it should have been owned by a wealthy family.

However, most of the valuable things have disappeared, and many buildings have become ruins.

The walls of the courtyard have been demolished, and the only intact place in the courtyard is the gazebo in the courtyard.

In the pavilion, an old man with a rather fat figure and an extraordinary bearing was sitting in the pavilion.

He was the visitor who alarmed Wang Guo, Han Sui and Ma Teng.

I saw him wearing a Jinxian crown on his head, a brocade belt around his waist, and black shoes on his feet. He was dressed meticulously. Although the surrounding scene was dilapidated, there was not even a speck of dust on his robe.

This old man is Yan Zhong's old friend, Pang Bo, a famous scholar in Liangzhou.

A group of guards with helmets wrapped in yellow scarves, iron armor, bows and arrows hanging from their waists, and knives in their hands guarded around the courtyard.

The three parties are getting closer and closer, and the sound of horseshoes is like thunder.

There was no slight change on the old man's face, he just drank the warm water in the cup calmly.

"Shut up!"

Han Sui pulled the reins and reined in the advancing horse.

The horn sounded, and all the knights following Han Sui reined in their horses and stopped.

Han Sui got off his horse, tied the whip around his waist, and strode towards the courtyard.

Behind him, several strong warriors with helmets and armor dismounted together, and followed Han Sui into the courtyard with the ring sword on their waists.

Not far from the courtyard.

Wang Guo and Ma Teng also rushed to the courtyard with their respective songs.

The soldiers guarding the courtyard did not stop the three of them, they all made way for the three of them to lead the warriors into the courtyard.

Han Sui walked slowly through the courtyard, looking at the soldiers in the courtyard.

These soldiers of the Yellow Turban Army were all wearing iron armor, and they kept looking around with their eyes.

Han Sui is also a veteran in the battlefield, so he can naturally see that all these soldiers of the Yellow Turban Army are veterans who have experienced many battles, and they are all extraordinary.

There was still a team of more than a hundred Yellow Turban cavalry outside the courtyard, which also made Han Sui feel a little oppressed.