But Liangzhou and Zhongzhou are newly harvested.

The situation in Liangzhou is incomparable, Han and Qiang are mixed, and it is difficult to manage. During the Eastern Han Dynasty, it was difficult to control for hundreds of years.

Now Xu An is purely relying on power. Yan Zhong, as the shepherd of Liangzhou, already has great prestige in Liangzhou. Also afraid of the military power of the Yellow Turban Army.

In one day, the Yellow Turban Army who drove hundreds of miles was regarded as a heavenly soldier by the Qianghu tribes in Liangzhou, and Xu An was also regarded as a heavenly god. Together with the tens of thousands of cavalry in Liangzhou, this This makes the county residents of Liangzhou so honest and dare not make mistakes.

Although most of the powerful families in Zhongzhou have left, the remaining powerful families are still a force that cannot be underestimated.

The land of Zhongzhou, under Xu You's administration, is still peaceful, but it cannot be used as a base in the short term. The people of Zhongzhou have not yet fully believed in and convinced of the way of peace.

Now the land of Yizhou has just been collected, and it is far from being able to fully control it.

Most of the people in Hanzhong County believe in the Way of Heavenly Masters, and all the tribes in southern Xinjiang have their own beliefs. The nature of the powerful and powerful families in Yizhou is hard to change. Today, they still need to rely on them to govern Yizhou, and they can only be weakened slowly.

Xu An is going to hand over the post of procuratorial envoy to Yongqiao, who was born in the Yong family of Yizhou, as the procuratorial envoy, and also retain some officials from powerful families in order to temporarily stabilize the mood of the powerful family in Yizhou.

In the entire five counties in the south of Yizhou, except for a powerful family that tried to resist with great dissatisfaction among the people, the other families were punished, but it was not serious. This was also fulfilling the original promise.

As long as you voluntarily surrender and have made meritorious service, you can be treated leniently.

Of course, this kind of lenient treatment is for some less serious crimes, and it does not apply to those who have committed the most heinous crimes and those who are full of public grievances.

And that part of the powerful family either chose to abandon the car to protect the commander, or they were wiped out by the Yellow Turban army.

Although Taiping Dao now occupies four states and governs tens of millions of people, it actually lacks foundation and a lot of waste is waiting to be done. It will take a lot of time to really control and remove the other three states besides Bingzhou, and it will not be accomplished overnight. thing.

In the game, by attacking the city and occupying the next city and land, you can use the city, local products, resources, and manpower.

But in reality, it is not a game, and it is not so easy to truly control a place. Military morale, popular sentiment, transportation, income and expenditure all need to be considered.

In reality, people have their own ideas and practices, and all forces need benefits and want to get benefits.

If you can't do a good job in the distribution of benefits, so that those who follow you can get benefits and support, then in the end, you will become a lonely family and go to perish.

In the third year of Jianxing in the Shu Han Dynasty (225), in March, Zhuge Liang's army began to move.

First of all, along the waterway, we quickly arrived at the Bodao Road, the seat of Qianwei County, from Chengdu, and then used Bodao Road as our forward base, divided into three routes, and marched to crusade against the three rebellious counties at the same time.

The three armies of the Shu Han Dynasty went south, and the leaders of the three counties of Yong Kai, Zhu Bao, and Yue Yi were beheaded one after another.

In the third year of Jianxing, in May, Zhuge Liang led the army across Lushui and entered Yizhou County.

After overcoming multiple difficulties such as climate, terrain, and transportation, he finally caught up with Meng Huo's army in the north of Wei County.

The two sides launched an army formation north of Wei County, and a fierce battle broke out. In the end, the Han army experienced a bloody battle and defeated Meng Huo's barbarians in one fell swoop, and Meng Huo was also captured alive.

Then, Zhuge Liang's army went south to Dawei County to join Li Hui's troops.

Then the Han army continued to advance westward, entered Dianchi Lake, and divided the troops to calm down the surrounding tribes.

In the third year of Jianxing, in autumn, the battle of Nanzhong ended with the victory of the Han army.

After Zhuge Liang defeated the Nanzhong rebels, all the ministries in southern Xinjiang really returned to their hearts.

Meng Huo and other barbarian kings surrendered to Zhuge Liang.

It is naturally impossible for Xu An to force against the Yi tribes in southern Xinjiang, and then defeat these Yi tribes.

As for how to govern the various tribes of the Yi people in southern Xinjiang, Xu An proposed a plan, and after discussing with Jia Xu, Xu You, Lei Tong, and Wu Yi, a strategy was finalized.

In the end, the strategy was not revised much. Jia Xu, Lei Tong and others only put forward a few suggestions for revision. Only a small part of the strategy did not meet the situation of the local tribes in southern Xinjiang.

The reason why Xu An asked them was to get closer to reality.

For the general strategy, Xu An is very sure that the actions of this strategy are absolutely correct.

Because history has proven the feasibility of this strategy.

The focus of the general strategy is mainly based on the chieftain system, supplemented by the policy of softness and deterrence, and the application of grace and power.

During the Han Dynasty, most of the surrounding countries bowed their heads and proclaimed their vassals. Although there were occasional rebellions, the Han army was able to suppress them.

Regarding how to govern the surrounding tribes and countries, the Han court generally supported close forces, focusing on gentleness and supplemented by deterrence. In addition, most of the time in the Han Dynasty was strong and strong, so the surrounding small countries generally dared not resist easily. The Han court's gentle policy also made many tribes feel grateful for their kindness.

Although many tribes have not established civilization, but under the long-term influence of Han culture, they are not only afraid of power, but not moral. This is also something that makes people feel a little bit emotional in this era.

In the past, Fu Xie was besieged in Ji County. Thousands of Hu Qi who had received his favor begged Fu Xie to leave the city outside the city, and were willing to escort him back to his hometown.

Gai Xun was defeated, and the leader of the Hu people knew that it was Gai Xun who led the army, because he had received favors and never harmed him, so he sent him back instead.

When Wuhuanqiu Liju and others heard that Liu Yu had been appointed Shepherd of Youzhou, they immediately sent envoys to request surrender.

At that time, Wuhuan still had the upper hand, but when Qiu Liju and others knew Liu Yu was coming, they still chose to join him.

Then Liu Yu was beheaded by Gongsun Zan, and his former Wuhuan people Xian Yufu, Qi Zhou, and Xian Yuyin recommended Yan Rou as Wuhuan Sima to rebel against Gongsun Zan and want to avenge Liu Yu.

In the Han Dynasty, there were countless people with virtue.

It's just that there are virtuous people, but there are more rogues. Instead of pinning the hope of long-term stability on human nature, it is better to pin our hope on a perfect system.

On the basis of Huairou, there must also be the deterrence of force.

Strong force is the real guarantee of being able to control these tribes.

There is a saying in later generations that is very correct: "Truth is only on the edge of the sword, and dignity is only within the range of the cannon."

Without strong military force, everything is false, and now the Yellow Turban Army does not lack the deterrence of force.

The combination of softness and deterrence, and the combination of kindness and power can make the surrounding Yi tribes feel happy and submit.

The implementation of the chieftain system is to use the system to ensure the attachment of the surrounding tribes.

After the Han Dynasty, various dynasties gradually established a system of jurisdiction over the surrounding tribes and countries.

Before the Yuan Dynasty, the feudal dynasties had adopted the method of "ruling the native people with native officials".

Chapter 724 Chieftain System, Wudang Flying Army, Cotton

Most of the southwestern region is mountainous, with rugged terrain, and there are very few lands among the mountains that are suitable for human life. They are generally river valleys or small basins.

The mountains not only provide the tribe with water sources, but also provide barriers. It is usually very difficult to attack across the mountains, but it also isolates them from the outside world to a certain extent.

Because of the unique topography of the southwest region, the local population is scattered all over the place, and the transportation is inconvenient to isolate people from coming and going. A political system has gradually formed in the local area, forming tribes of different sizes, and these tribes still retain relatively ancient China's culture has not entered the feudal system, and is basically in slavery, and there are even primitive tribes.

However, the land where they are located has been controlled by the Central Plains Dynasty. The Central Plains Dynasty needed these lands as barriers or used the resources of these lands, so in order to manage these tribes, they named their leaders as chieftains. This is the origin of chieftains.

During the Tang and Song Dynasties, Jimi prefectures and prefectures were set up in Southwest China, South China and other ethnic minority areas, and local indigenous leaders were appointed as hereditary assassins and prefects.

During the Yuan Dynasty, the method of "governing the native people with native officials" was improved, and the Tusi system was formally established.

At the local level, the leaders of various ethnic groups were bestowed with official titles such as Xuanfu Shi, Xuanfu Shi, Appease Shi, Recruiting Shi, Qianhu, Baihu, etc., and a certain system was formed for the occupations, inheritance, tribute, and collection of native officials.

The chieftain system is relatively complicated. To sum it up, the chieftain is "the world owns its land, the world governs its people, the world rules its soldiers, the world inherits its positions, the world governs its place, the world belongs to its ranks, and the world receives its title."

During the Ming Dynasty, the chieftain system developed to its heyday, and the Ming Dynasty used the chieftain system of "dividing internal and external fields" to manage local ethnic groups.

"Jingtai Yunnan Tujing Zhishu" records the administrative establishment of the Chief Secretary of Yunnan: "Zhili Prefecture, Prefecture, and Sifan 29, Waiyi Prefecture, Prefecture, and Sifan [-].

The internal and external division system is relatively complicated. It roughly means that the area directly under the central government is set up as the center, and the peripheral enfeoffment of the barbarians is a bit similar to the enfeoffment of the Zhou emperor.

These peripheral prefectures and state tribes need to send troops led by the central generals to quell the war when other tribes rebel or invade from other places.

In the original time and space, after Zhuge Liang pacified Nanzhong, the system implemented was actually more like the chieftain system.

After the pacification of Nanzhong, Zhuge Liang made the four counties of Nanzhong, Yizhou, Yongchang, Zangke, and Yuejuan into six counties, all of which were led by locals or generals.

Someone once advised Zhuge Liang to stay in the army, but Zhuge thought it was inappropriate and proposed three difficulties.

The third thing that is not easy to say is: "Yi Lei has the crime of abolishing and killing, and he thinks it is serious. If he keeps outsiders, he will never believe it."

The first goal of the current Taiping Dao is to stabilize the tribes in southern Xinjiang, divide the power of the powerful families in Yizhou, and then weaken the power of the powerful families in Yizhou to the point where they can no longer affect the situation in Yizhou.

It was not until the Qing Dynasty that the Tusi system was gradually abolished, and the land reform was implemented.

For the current southern border of Yizhou, the chieftain system is not the best system, but it is undoubtedly the most suitable system.

Setting up officials and implementing the county system is indeed the best way of management and control, but the actual situation in Yizhou and the actual situation of each tribe make the implementation of the county system very difficult.

Although those tribes were influenced by Han culture to a certain extent, their living habits and customs in all aspects are quite different from those of the Han people, and it is difficult to integrate. They can only slowly integrate with time.

In fact, the reform of soil and return to the stream has been implemented as early as the Ming Dynasty, but the progress is slow.

It was not until the Yongzheng period of the Qing Dynasty that the land reform was fully implemented, and in the process of implementation, blood was undoubtedly used to pave the way for the land reform.

Those chieftains have enjoyed rights and interests for a long time, while the tribal people have no human rights at all. In many tribes, ordinary tribal people are just the chieftain's slaves, and the chieftain's private property.

Therefore, if you want to change the land and return it to the natives, and use the exiled officials to manage these Yi tribes, you must use blood to establish this system.

The tribal leaders who run the tribe aren't just sitting around waiting for you to kill them all.

It is necessary to carry out the reform of land return, but it is by no means now. The chieftain system is the most suitable system for the southern border of Yizhou.

Now Xu An has no time to manage the Southwest, and his main energy is on Han Ting and Wei Ting.

Things in the Southwest are complicated and cannot be resolved in a short while.

Xu An’s strategy for governing southern Xinjiang can basically be said to copy books, and the copied books are exactly the system that Zhuge Liang implemented in South China, and the chieftain system of later generations, plus some of his management of the Southern Huns in the north And the experience of Xianbei, Wuhuan and other tribes.

In the original time and space, in history, Zhuge Liang moved tens of thousands of powerful soldiers, Qingqiang, and tribal people from Nanzhong to the hinterland of Yizhou, and divided them into five divisions, named "Flying Army", which is also very famous in later generations. No flyer".

The three counties in southern Xinjiang have a small population, so taking away tens of thousands of households at once is tantamount to drawing salary from the bottom of the pot.

Wudang's flying army is all wearing iron armor and can climb mountains and mountains.Good at using bows, crossbows and poisonous arrows, and good at field battles. Because of his weapons, horse nails, crossbows and arrows, and the ability to grasp the terrain, he is very good at defensive operations.

And because the whole family moved, so it is customary to dance with the barbarians, all of whom wear their badges and scream.

They were also divided into thin and weak ones, assigned to the big clans Jiao, Yong, Lou, Cuan, Meng, Liang, Mao, and Li as trilogy, and set up five captains, named Wuzi, so the southerners have four surnames and five sons.

"Huayang Guozhi" records that Liang Yiyi was more ruthless, and he did not accept the powerful surnames. Instead, he ordered gold and silk, and hired evil barbarians as a family part, and many of them were hereditary officials.

Therefore, the barbarians were greedy for goods and belonged to the Han in order to subjugate the barbarians, thus establishing a local army with the nature of using the barbarians to control the barbarians.

At the same time, these Yi people were recruited as soldiers, which brought the tribes in southern Xinjiang and the Shu Han closer to a certain extent.

Xu An also put forward similar measures in the general strategy, taking the bottom from the bottom, weakening the power of the rebellion, and turning it into his own help.

Wudang Flying Army is very famous in history, and the first chief officer was Wang Ping, a surrendered general of the State of Wei.

For the first time, he followed Ma Su's troops to fight Zhang He in Jieting.

Because of Ma Di's mistakes, the entire Han army was defeated. Wang Ping remained calm in the face of danger.

In the ninth year of Jianxing, Zhuge Liang made the fourth Northern Expedition. Sima Yi ordered Zhang He to lead the army to attack Wang Ping in the south encirclement.

Wudang Flying Army has rarely failed since its formation.

In the end, the ending of the Wudang Flying Army was extremely tragic. (254 AD) Jiang Wei’s seventh Northern Expedition, in order to cover the retreat of the commander, the Wudang Flying Army fought the final battle under the leadership of the last officer Zhang Yi.

The Wudang Flying Army fell into the siege of the Wei Army as the palace army. Wei General Xu Zhi led the Wei Army to attack fiercely. Zhang Ni held a weapon in his hand and fought in person. .

Wudang Feijun killed the enemy in this battle, a large number of Wei troops were killed and wounded, and Zhang Ni himself also fulfilled his promise of "killing oneself for repayment".

Now the Yellow Turban Army has five battalions of Xiaoqi, Wuxiang, Shanggu, Bingzhou, and Xiliang. Among them, the Xiliang cavalry came from Liangzhou to enlist brave soldiers. Form the "Wudang Flying Army" to make up for the shortcomings of the current Yellow Turban infantry.

Although the infantry of the Yellow Turban Army now has yellow angels, camps, soldiers, and sharp soldiers, although most of them have experience in mountain warfare, most of them are from the north. The climate in the south is really uncomfortable for them. power has been more or less affected.

They are still accustomed to engaging in large-scale regimental engagements with the enemy on plains and low hills.

If Wudang Flying Army can be established, it will undoubtedly make up for the shortcomings of mountain warfare for the current Yellow Turban Army.

Now that the navy has Gan Ning to help with training, and Wu Wu as an air force and land battle, the attack on Jingzhou, Jiaozhou and other places will undoubtedly be like a tiger with wings added, and the result will be twice the result with half the effort.

Xu An also didn't plan to change the name of Wudang Feijun. After Nanzhong was stabilized, he would start to move the residents of southern Xinjiang, following the example of Zhuge Liang in the past.

Although the tribes in southern Xinjiang are backward, it does not mean that they are poor.

After Zhuge Liang pacified Nanzhong, the tribes in southern Xinjiang paid tributes of gold, silver, dan, lacquer, cattle, war horses, etc. every year. These materials greatly eased the financial pressure of the Shu Han and provided a lot of support for Zhuge Liang's Northern Expedition. supplies.

Although the small-scale rebellion of the southerners has not stopped, compared with the Eastern Han Dynasty, Nanzhong is relatively stable. The rebellions of some small tribes in southern Xinjiang have been quickly put down by Ma Zhong, Li Hui, Lu Kai and other generals.

Now every place in Taiping Road needs money, and the money spent every year has almost become an astronomical figure.

Official salaries, military expenditures, and various expenditures for workshops and workshops all increased the financial pressure on Taiping Road.

There are not many ways to increase income and reduce expenditure. Now that Taipingdao wants to get rid of financial difficulties, the main manager must focus on increasing income.

After the opening of the Silk Road, it is true that a lot of money can be obtained, but it will take time, and it will take time to transfer to Yizhou and develop Yizhou.

However, collecting tribute from the tribes in southern Xinjiang and conducting business with various tribes in southern Xinjiang can be carried out in a short period of time.

The trade route of the Silk Road is very profitable, but the Silk Road is not the only trade route in the world.

South Asia and Southeast Asian countries have now developed civilizations. Although there are forests and mountains as obstacles, Taipingdao can now send goods to various ministries in southern Xinjiang for sale, and then buy raw materials and special products in southern Xinjiang at low prices, and then sell them to The northern part of Yizhou, and even the three northern states of Taiping Road.

The sea route is convenient and cheap. Although the land route is expensive and difficult to develop, it can be regarded as an income, which is better than nothing.

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