Asking Immortals: From the Republic of China to Marvel
Chapter 830 Ideas for Reform
Unexpectedly, Chu Yue was really fooled by Ye Wentian's provocation. Then when she saw Ye Wentian's treacherous smile, Chu Yue was speechless.
The next moment, Ye Wentian turned around and waved his hand gently, instantly bringing everyone to the top floor of the abandoned shopping mall.
Although natural physique is very similar to superpowers or mutant abilities, they also do not confer any cultivation on the bearer.
But because the physical magical powers of the physical type can be more or less combined with physical training, Alessia's adaptability to spatial displacement is much stronger than Pietro.
It has even been basically immune to the dizzy reaction, and instead focuses entirely on the magic of the way of space, which is fresh, powerful, and eager to possess...
After glaring at Ye Wentian, Chu Yue appeared in mid-air more than a hundred meters away.
Turning his head and looking around, he was not only determining the size of the land in Zefeng position, but also looking for a suitable formation point.
Ordinary battles can be arranged casually, and there is no need to expect the formation to last for how long, but now we have to ensure that the formation can last until half a month, so we must be meticulous.
An Tai, Wei Ling, Bafang, Five Realms... After looking at them for a moment, Chu Yue confidently began to type out the talisman inscriptions one after another.
After the opening, Ye Wentian will re-arrange the formation for Chonglou Xiaozhu, so at this moment, it is only a temporary formation, and it is natural to form a formation by condensing talismans.
What Chu Yue wants to inscribe at this moment is the Heaven-Sealing and Earth-Sealing Formation developed by Ye Wentian, a non-attributed space sealing formation, which is also the most suitable inscription for adding other functions.
It doesn't require any grandeur and grandeur, it's just for warning and protection, but it just needs to be easy to use.
Seeing Chu Yue in mid-air slowly type out inscriptions one after another, the Void Condensing Talisman has also been promoted to the advanced level, and it can be said that it is easy to pick up.
Ye Wentian also turned to think of the reform of the Taoist world. Counting from the time when he received the teaching of Taoism from his uncle Jiu, several decades had passed.
Over the years, Ye Wentian has also learned a lot about the most famous sects in the monastic world.
In addition to the universal basic methods of soul cultivation, the Taoist cultivation practices of various schools and sects also have many disadvantages.
Of course, Ye Wentian never thought of changing the status quo of soul cultivation. This is the most suitable method of transcendence in this universe today.
Although he practices ancient cultivation methods and is completely different from everyone else in the monastic world, this is also because he has a talent base that can surpass almost everyone in the monastic world.
If Ye Wentian had been stuck in a bottleneck state in his cultivation of Taoism over the years and was unable to make progress, I am afraid that he would have changed to soul cultivation a long time ago.
Even if it is a sub-chapter that is given to people close to him, Ye Wentian not only tailors it, but also specially reduces the difficulty.
Otherwise, I am afraid that Ye Zixuan, Chu Yue and others will only be able to become immortals after cultivating. Otherwise, they will have to wait for Ye Wentian to ascend to heaven and take everyone with them to heaven...
The basic method of soul cultivation does not need to be changed, but Taoist cultivation can be specially classified into several or dozens of progressive systems, with the level of understanding and the adaptability of the exercises as the criteria for selecting the difficulty.
Refining alchemy, refining weapons, and making talismans must also be included in the daily compulsory courses. It is good for a cultivator to specialize in one, but it may not make oneself more versatile.
Cultivation is a process of exploring the fundamental principles. The more knowledge you master, the more knowledge you have. As long as you arrange your time reasonably, it will not affect the progress of your major exercises.
There are so many popular exercises and Taoist methods in the monastic world, these are enough for you to choose, and the general teaching materials will not conflict with the fundamental inheritance of each sect.
Even those popular exercises and Taoist methods, some of them are no worse than the inheritance of various sects.
For example, who doesn’t have the Tao of Talismans? !As a literal imprint that interprets the rules of the world, who doesn’t know how to use this simple and returning to nature method? !
Another example is the Turtle Breathing Technique, the Golden Cicada's Escape from Shell Technique, Li Dai's Tao Zong Technique, etc. Which one is weaker than the inheritance of your sect?
It's just that the practitioners are stupid, or the master doesn't know how to teach, so these profound Taoist teachings gradually become lost among everyone.
If this systematic teaching method is adopted, some real geniuses can stand out in the monastic world.
Even Ye Wentian is willing to rub the Thirty-Six Divine Powers of the Heavenly Gang onto jade slips for people to practice. He does not ask for anything else, but only wants everyone in the monastic world to be like a dragon...
Ahem~ In fact, Ye Wentian's ultimate goal is to review the past and learn the new through teaching in the school. This does not conflict with the common pattern in the monastic world of master-disciple transmission.
Anyway, anyone who wants to learn can just learn it, and you are not required to change the sect and return to your own sect. Who should be the disciple or the disciple?
And doing so will benefit both yourself and the monastic world, so why not do it?As for the original elders of each sect, there is no hope of teaching.
If you are willing to apply my teaching model, just do it. If you want to learn my teaching philosophy, just come.
But I guess all the sects are not so free. After all, you can't expect every high-level elder and deacon to be selfless.
Facing a group of juniors who are not his disciples, he probably doesn’t have the courage to teach them all...
Don't think that Ye Wentian is biased against the various sects in the monastic world. In fact, this is the true situation in the monastic world.
Accepting a disciple and teaching a disciple are two different concepts. There are many masters who cannot teach a disciple.
But if you ask someone who is not your master but is a good disciple, they are not willing to answer patiently, or they are not willing to tell you their unique understanding.
Various reasons have resulted in many geniuses who should have made achievements in the monastic world nowadays being buried. Ye Wentian found many such people when he went to borrow books from various sects.
How about recruiting disciples who are talented? If I don’t know how to teach, why can’t you realize it on your own? !It feels a bit ironic no matter what...
For example, do you think it is difficult to condense the talismans into a formation?In fact, it's not difficult. As long as you know the dot matrix method, even those who don't know how to condense the void talisman can use the talisman to create it.
The difficulty lies in the void condensation talisman. If you want to break away from the talisman paper and reach the state of entering the palace through drawing the talisman, you need extremely high understanding and diligent study and practice.
In fact, there are many geniuses with high understanding in the monastic world, but the key point is that the master does not know how to teach his disciples, and there is no detailed systematic learning plan.
Therefore, I had to free up most of the time for drawing talismans to practice other techniques and Taoism.
This led to the Tao of Talismans that could at least reach the realm of entering the palace, but in the end it could only stay at the realm of just glancing at the door.
You may even not be able to draw the talisman well, which has to be said to be a great pity. It is not only a loss to your sect, but also a loss to the entire monastic community.
As time goes by, as the realm becomes higher and higher, the things you want to practice become more and more or more difficult, and there is no time to make up for these foundations.
There are many geniuses in the monastic world who can meet the level of enlightenment of entering the palace together with the talisman, but there are only about twenty people who can achieve it.
Most of them are still senior members of the Fu Xiu sect, and none of them are younger than fifty years old, which shows that they are average.
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