Douluo's opening confession to Bibi Dong

Chapter 614: My own way

He himself doesn't know, and at least he has to wait until he has completed the three points of destruction before he can find out.

The current Yang Fan can only cut off his past body. If he wants to prove this problem, he must at least cut off his present body and future body. Only by destroying three points can he be considered complete.

This matter can only be verified.

Although the idea of ​​three lives was proposed by the God of Creation in ancient times, and Yang Fan himself is now on the path of three lives,

But whether it is really possible to cut off three lives and see the true self as in the theory. This true self is eternity and God. No one knows.

The predecessors did not know, because the predecessors had never walked this road. To put it bluntly, Yang Fan has now embarked on a road that no predecessor has walked, a road of his own, but no one knows what the result will be. He doesn't know it himself either.

Because so far, Yang Fan has only cut out his past body. Although the flowers of the three lives have bloomed and all three lives have appeared, his present body and future body have not been completely cut out.

Yang Fan is looking forward to where he will go when all three bodies are killed, because until now, he feels that those traditional realms are a bit blurry for his positioning.

He even had a conjecture and a strong intuition that when he destroyed the three points of perfection and cut off the three lives,

At that time, even if there was no God King, he could compete with people of that level.

That night, Yang Fan went into seclusion. However, his seclusion was not a complete isolation from the world, but a state in which his past body fell into seclusion.

But the main body is not like this. The three points of destruction are very mysterious. Regardless of the main body or the past body, apart from the difference in temperament, there is basically no difference in essence.

No matter in terms of strength or thinking, they are the same scene. They are basically two Yang Fans. If you insist on telling the difference, I am afraid it can only be attributed to the Yang Fan of the past and the Yang Fan of the present.

In other words, it can be said that Yang Fan has two selves and two lives. Not only are their thoughts interconnected, but their lives are also interconnected. As long as one Yang Fan does not die, the other will not die.

The same is true in terms of cultivation and enlightenment. Entering the retreat in the past body is just like the self retreating for liquid oxygen. In other words, two Yang Fans can do the same things as two people.

Later, Yang Fan went into retreat at the bottom of Qinxin Lake to study the three points of destruction.

Yang Fan himself also fell into a state of semi-reclusion, spending almost all his time on Qinxin Lake. In addition to spending time with Ning Rongrong and others, he also spent more time concentrating on practicing Taoism.

Up to now, Yang Fan has learned quite a lot of techniques. In addition to the first of the Ten Movements of Destruction, Destruction Thunder, he has dabbled in many techniques recorded in the book of magical powers that Ditian gave him last time.

Even for Yang Fan, who is a half-step god king, it can be said that it is a supreme method that can be encountered but cannot be sought. If he can fully understand and cultivate it, his combat power will be even greater than before.

However, Yang Fan did not do this, because he knew that although these were all supreme magical powers, they were unique and supreme magical powers throughout ancient and modern times.

But after all, this is only the magical power of the predecessors. Even if future generations learn it, no matter how advanced they practice, they cannot surpass their predecessors. This is a supreme method, but it is also a limitation.

Looking at ancient and modern times, which king of gods has a law that is not unique and created by himself?

Because they all know that no matter how profound the teachings of their predecessors are, they can only learn from them, and they are definitely not the most suitable for them.

Only the Dharma and Tao created by oneself are the most suitable for oneself. What is a divine king? With one person's way, he can suppress all the ways of heaven and earth and stand at the top of the avenue.

This is the God King and the road to invincibility, and this road to invincibility can only be walked by oneself.

Throughout the ages, every god-king is invincible and unique, because they have all walked out of their own unique way, created their own laws, and used their own ways to suppress all the ways in the world.

The true road to invincibility is not to follow the path of predecessors, but to walk out a new path of invincibility that is unique to you.

Yang Fan knows this very well, so although he has seen countless magical techniques, many of which are supreme magical powers, except for the Destruction Thunder Sutra, the first of the Ten Movements of Destruction, he has rarely learned other magical techniques. skills,

Even with the three points of destruction, Yang Fan can't be considered as following the path of his predecessors now, because the three points of destruction at the beginning were not complete and belonged to the first generation of destruction.

And in his hands, it is now perfect. Although it is not known who created the Destruction Three Points in the first place, there is no doubt that the current Yang Fan has walked in front of that predecessor, and has completely blazed his own path, and that The predecessors can only be regarded as guides at best.

Of course, not learning other people's Dharma does not mean completely abandoning it. There are many ways to achieve the same goal, but it is another thing to understand your own way by learning from other people's Dharma. You do not completely follow the path of your predecessors, but you can learn from it. The understanding of Tao and Dharma by predecessors is used to improve one’s own Tao and Dharma.

On the way to practice, Yang Fan has embarked on the road of killing three bodies, but he has not found his own way in terms of his magical attack skills.

Cultivation is practice, and Dharma is Dharma. There is a clear difference between the two. Cultivation is mainly about the improvement of cultivation, and Dharma, in short, can be said to be attack methods, magical powers, and magical attack skills created by a person.

However, practice and Dharma are not completely separate. Generally speaking, when a person creates his own Dharma, it will be related to his own practice.

In the following time, Yang Fan spent most of his time on Qinxin Lake indulging in the art of swordsmanship. The sword, the king of a hundred weapons, was also a murder weapon and the most suitable weapon for Yang Fan. Yang Fan wanted to follow the path of swordsmanship, but he was not a pioneer. Before him, Chuangshi followed the path of swordsmanship, but according to rumors, Chuangshi followed the path of swordsmanship and killed countless people.

The Holy Sword Kaitian is also a real killing sword.

"Creation follows the path of killing swordsmanship, and follows the path of natural swordsmanship. What is my swordsmanship?"

Under the moonlight, Yang Fan fell into deep thought. Although he was both a swordsman, for different people, they took different paths and had different intentions, so the swordsmanship was naturally different.

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Both are swordsmen, but for different people, the sword meaning they comprehend may not be the same. This mainly depends on the individual.

Some people are fierce in their swordsmanship, some are sharp in their swordsmanship, some prefer to bend rather than bend in their swordsmanship, some are natural in their swordsmanship, and some are killing and overbearing in their swordsmanship.

The kendo of Chuangshi is a thorough and complete killing kendo, an iron-blooded kendo honed with countless blood and killings. It is ruthless and decisive.

At this point, Yang Fan felt that from his own heart, his swordsmanship was somewhat similar to that of Chuangshi.

(End of this chapter)