dead child, ghost carrying coffin

Chang Baye, who felt good about himself, continued to suck instant noodles, cursing while sucking.

"Fuck, this thing is really hot!"

Chen Dage despised his "good friend" and asked the deaf mother-in-law.

"Grandma, shopkeeper Liu of the coffin shop is possessed?"

"Is he dead or alive now?"

The deaf mother-in-law did not answer, but looked at Hu Fei'er.

Fairy Hu's Bingxue is smart, and immediately understands the deaf mother-in-law's mind.

"Grandma, sister Mina is asleep and can't hear us."

The deaf mother-in-law sighed and answered Chen Daji's question.

"Old Liu Tou has been murdered, and now dirty things are attached to him."

Hua Jiu was puzzled by the words.

"But grandma, why did shopkeeper Liu still have his own consciousness when you asked him?"

At this time, the deaf mother-in-law's face became more compassionate.

"Obsession!"

"He can't worry about his granddaughter's obsession!"

"I'm afraid that if I die completely, dirty things will harm the child Mina, so I rely on the remaining obsession to protect my granddaughter!"

After hearing what the deaf mother-in-law said, Hua Jiu couldn't think of her own mother:

It was precisely because of her obsession with being a mother that she asked her deaf mother-in-law for help to give birth to herself.

Hey, this is the reason for the love of the calf!

While speaking, an old monk walked in through the open courtyard door.

The old monk has white beard and hair, and his face is full of compassion.

Holding a string of Buddhist beads and chanting non-stop.

It was the abbot of Jinguang Temple, the old monk Kongchan, who presided over it.

He clasped his hands together and gave a deep salute to the deaf mother-in-law.

"Namo Amitabha Buddha, the little monk came here uninvited, and I still hope that the female Bodhisattva will be merciful."

Note: Monks call themselves junior monks in front of those they respect.

It has nothing to do with age or morality.

For details, please refer to Buddhist classics, which are all recorded.

For example, the Medicine Master Buddha in the Eastern Jingliuli world, when he saw the great virtuous man Qiu Yong, he called himself a little monk.

In the postscript of Journey to the West, Wutian also calls himself a little monk when he sees the ancient Buddha who burns the lamp.

Chen Dage has never had a good impression of monks.

The reason is also very simple:

They don't let people get married, they don't let them marry a wife with a big butt. ?

"The monk will pretend to be polite, and come here, so why not be tolerant."

"How can my grandma kick you out!"

The deaf mother-in-law laughed and scolded.

"You unlucky boy, how do you talk?"

"You are a guest when you enter the door, so don't move a stool."

Although Chen Daji was not a fool, he definitely had no filial piety.

He muttered softly in his mouth, expressing his dissatisfaction with the monk, but he still followed his advice.

The old monk Kongchan saluted the deaf mother-in-law again, and then sat down slowly.

"Namo Amitabha."

"When the little monk came in, he heard the female bodhisattva mention her obsession. This is called the 'bardo body' in my Buddhist school."

Chen Daji's curiosity temporarily overwhelmed his disgust towards the monk.

He opened his mouth and said:

"Old monk, please explain clearly."

"It can't go up or down, which makes people feel uncomfortable."

For some reason, when Kong Chan mentioned the bardo body, relevant knowledge automatically appeared in Hua Jiunan's mind.

Moreover, there are many more Zen principles indistinctly.

He subconsciously said.

"In the bardo body, the dead person dies, the soul leaves the body, and the journey before reincarnation is called the bardo body."

"The so-called 'the front yin has thanked, the back yin has not yet arrived, and the bardo is present.'"

"The expiration of the front yin means that the life span of this period is over, and the lack of the back yin means that you have not yet reincarnated."

"Generally speaking, people have an intermediate state after death."

"But there are no great good and great evil."

Although Chen Daji didn't understand it well, it didn't affect his blind worship of Hua Jiunan at all.

"Fuck, boss, you are too powerful!"

"How do you know everything!"

The old monk Kongchan looked at Hua Jiunan, also full of surprise.

"Namo Amitabha."

"The little benefactor's wisdom root is extraordinary, and he has a predestined relationship with my Buddha."

Chen Daji was tired of listening, and couldn't help cursing.

"Old monk, are you looking for a beating?"

"Believe it or not, I hit your glass with a slingshot?!"

"Why are you so wicked, you actually want my boss to become a monk with you!"

Not only Chen Daji was angry, but even Hu Fei'er, who was always as gentle as water, showed displeasure.

Looking at the old monk Kongchan with hidden anger.

Only the deaf mother-in-law continued to smile.

"You monk is greedy, you actually want to save my eldest grandson into your Buddhism."

"Monk, look carefully!"

"Can you save my eldest grandson!?"