crush the rich

Yin Lian's words aroused the enthusiasm of all the believers.

But her requirements were much harsher than expected.She looks at piety mainly in three aspects, one is the amount of donations, the other is the number of times she participates in worship and charitable activities in the temple, and the last one is the interpretation and dissemination of scriptures.

The first two terms are easy to understand, that is, if you have money, you will contribute money, and if you are strong, you will contribute your strength.Even if religion is also a way of managing people, the theory of giving can still be applied.And the third is to develop the spontaneous missionaries. 33 Novel Network

No matter how eloquent Yin Lian can be, after all, he is only one person, and what he can do is very limited.And she is not the kind of character who likes to overdraw herself and devote herself to a certain cause.Yin Lian's purpose is very clear - no matter what she does, the final purpose is to make her life better.

In this case, the reasonable transfer of responsibilities and the development of the starting point have become more important tasks.

After all, Yin Lian comes from a civilized society, and at present she does not have a strong influence, and she is unable to use coercion and power to force others to act according to her instructions.In this case, temptation is more in line with her behavior habits than coercion, and it is closer to her familiar field.

In fact, in this class-clear society, the effect of power suppression is far better than the temptation of interests.Now that Yin Lian has a black sage as her backer, she is actually capable of doing this, but her thinking mode still cannot be changed after all.

She herself still lacks the concept of a powerful person.

If it was her father who was in this position, it would definitely not be such a gentle approach.

Interpreting scriptures is a very subjective matter. Compared with the first two items, it seems to be the easiest part, but actually the most difficult part.Yin Lian has no way to control and understand the time and energy that believers spend on spontaneous missionary work, so she can only compare from the ability of missionary work.

If a person spends a lot of effort to study an academic theory, he will definitely try to communicate with people, discuss, and try to instill his own ideas in others.Although religion is not an academic theory, it is very similar in nature.

What she needs to do is to pick out those who are quick-thinking and interested in religion-related content among this group of people, and then further increase their interest in life religion and understanding of related theories until these people Treat the theories of the sect as one's own theory, and the thoughts of the sect as one's own.

In this case, Yin Lian's future work will get twice the result with half the effort, because she will naturally have a group of followers who regard her ideas as her own and her interests as her own.

And Yin Lian paid very little, just a little benefit, and a relatively complete theory that can be self-consistent in theory and can become most of the spiritual support and sustenance theory.

But apart from this large-scale arrangement for everyone, Yin Lian has some other arrangements to make.For example, during the period when the temple was established, but the assistants from Lanyun Village had not arrived, she began to recruit four temple attendants in a planned way.

He said he was a waiter, but he was actually a farmer's child.The condition Yin Lian provided was to include food and lodging, and to teach them the teachings of the goddess.The farmers in the capital of the sages all live by the mage, and they will not live as hard as the farmers in remote areas like Lanyun Village, but the people here will not take the initiative to control the frequency of births, which will cause some families to have children. There are too many, and the situation cannot be nurtured.

Therefore, being able to find a job for a half-grown child to earn a living in the future is also a happy thing for many farmers.

This time, all the children admitted were thirteen or fourteen years old, who were already able to take care of themselves, but they were not yet old enough to start a family.Yin Lian has been considering whether the clergy should be set as a lifelong system, and whether marriage should be prohibited-many sects in Matil mainland are said to do this, which can increase the sense of belonging of the clergy to a certain extent, and also avoid Families spread their allegiances.But Yin Lian gave up making this crime after thinking about it.

Love does not tie.

Since Ms. Fengrao has been given the responsibilities of harvesting, being rich, and procreating, it is a violation of the teaching to prohibit priests from marrying and having children.However, Yin Lian thought about it, and still made some relevant regulations, mainly to prevent the private use of public equipment by clerics.

...Although there is nothing that can be used privately now, who knows what will happen in the future?

A soldier who doesn't want to be a general is not a good soldier, and a religion that doesn't want to rule the world is not a good religion.

The four children who were recruited happened to be two boys and two girls. Yin Lian mainly asked them to help them do some work, such as cleaning the temple or helping to make some snacks and soup for believers on Sundays.As for normal times, they have to listen to the lectures with the believers when Yin Lian is preaching, complete the learning tasks assigned by Yin Lian when Yin Lian is not preaching, and also help explain and help the believers who come to ask for help.

If the attitude of kindness and pity when dealing with believers is gentle and patient, then the attitude towards the four children is too strict.She will be given tasks by four children every day, mainly to let them know how to read, learn some simple medical knowledge and the means of appeasing believers in the temple.

The tasks Yin Lian assigned to them were not too heavy, and based on her usual learning standards, it could even be said to be a bit too simple.But even so, it is still a bit too heavy for the peasant children who do not have any foundation.

After studying for a few days, Yin Lian promoted the girl who learned better and got started faster to be the leader.

This made the other children a little bit unconvinced, but Yin Lian quickly suppressed their dissatisfaction.Her methods are very simple and rude, and anyone who doesn't listen to her will be punished directly without eating or locked in a small dark room.

After these two encounters, several people immediately became honest.

Sometimes soft words often do not get very good results, but punishment and intimidation are more effective.Yin Lian also sometimes feels very helpless about the baser side of human nature—and then decisively decides to use it.

The temple is slowly on track, but at the same time, the atmosphere in Matil mainland is slowly becoming tense.

The teachings of the life religion are spreading, moistening things silently.But the relationship between the magicians and the church is becoming more and more intensified, and this intensification is almost irreconcilable.

Leaving aside the legendary grievances between the Mage King and the Heavenly Emperor, in light of the current situation, the power of the Magic Association, which can master the power of magic without believing in a certain god, has threatened the power of the church.Powerful power represents inflated desires, and mages have always been hated and feared in the early years, until the emergence of the capital of the sages.

While the capital of the sages gathered and protected the mages, it also created restrictions on the users of these magics.After the capital of the sages appeared on the mainland, the mages no longer had to hide separately, but could live in their own cities openly.But at the same time, they must also consider the rules of the association, and they can no longer act recklessly.

This has both advantages and disadvantages. The advantage is that mages who were once feared and shunned by people are slowly beginning to be accepted by people. Even as time goes by, more and more people are willing to take shelter in the capital of the sages.Magic and divine art are essentially the same power, so they also have outstanding abilities in combat and medical treatment, but magic is more open and divine art is more closed, which makes many countries and people eliminate the fear of mages After that, I am more willing to get close to the Magic Association.

The temple oppresses the imperial power and the people very heavily. It always requires people to dedicate their lives, and it will forcefully suppress people or organizations that show resistance. However, the Magic Association only cares about goods and money.Not only that, but there are often battles within each sect itself, which drags believers into unnecessary battles and tires people out of faith.In this case, some people will naturally think that the Magic Association is a better choice.

For example, in recent years, several countries that are not so theocratic have given olive branches to the Capital of the Sages.

This is a very bad sign for the church.

What's worse is that the capital of the sages doesn't know what's wrong. Recently, it even started to support a wild sect called the Life Sect.This life religion is directly rooted among the peasants, and the one who believes in it is the so-called Ms. Fengrao who is passed down by word of mouth among the peasants.The black sage even built a temple for this wild god, but the person who presides over the temple is said to be a new disciple of the black sage, a girl who claims to be the envoy of the lady of abundance, but uses magic instead of magic.

The combination of these information is a collection of conspiracies for the Holy Land.

The Pope handed a piece of paper to the handsome Cardinal Anil at the bottom of the steps, and said, "Look."

Anil narrowed his eyes after taking a look.

"A beautiful girl like Salmadi... I have lived for so many years, and I have never seen what Salmadi looks like."

The old pope said this, but he brushed Anil's ear temples with his haggard fingers inadvertently, and said: "The power of the church is declining, but the power of the magic association is rising. Andasi is a terrible person, we He cannot be allowed to continue like this.”

"I have read the teachings of the so-called Life Sect. It is a terrible teaching, full of heresies and naked ambitions. There are evil gods' traps in it, and it is easy to corrupt the people. You let Mansha of the Second Army choose Ten of the most elite knights sneaked into the capital of the sages, and they must find a way to destroy their plans—it would be even better if the envoy could be captured in the holy city."

"I want to see what Salmadi looks like."

After hearing what the old pope said, Anil nodded obediently, and then left the main hall.

But at the moment he walked out of the door, a mocking smile appeared on his face.

That one