Pirates: Cultivating Immortals at the Two-dimensional Starting Point
Chapter 21 5 Dirty
Physical training needs to be carried out continuously, and Xinpingxian began to prepare to temper the five internal organs.
The five internal organs: liver, heart, spleen, lungs and kidneys, the corresponding five elements are wood, fire, earth, metal and water.
The interaction between the five internal organs: the liver generates the heart, which means wood generates fire, just like the liver stores blood to support the heart; the heart generates the spleen, which means fire generates earth, and the yang energy of the heart can warm the spleen; the spleen generates the lungs, which means earth generates metal, just like the spleen transports water and grains The essence and Qi can benefit the lungs; the lungs generate kidneys, which means metal generates water.
The mutual restraint between the five internal organs: the purification and decline of the lung (metal) can inhibit the overexertion of liver (wood) yang, that is, metal restrains wood; the expansion of the liver (wood) can relieve the stagnation of the spleen (earth), that is, Wood restrains earth; the transportation and transformation of the spleen (earth) can prevent the overflow of kidney (water) water, that is, earth restrains water; the promotion of kidney (water) yin can restrain the excess of heart (fire) yang, that is, water restrains fire. ; The yang heat of the heart (fire) can restrict the excessive purification of the lungs (metal), that is, fire overcomes metal.
The common physiological characteristics of the five internal organs are to metabolize and store essence, and can store spirit, so they are called "spiritual organs".Although the functions of the five internal organs are different, they are coordinated with each other to jointly maintain the life process.The physiological activities of the five internal organs are closely related to changes in the natural environment and mental and emotional factors.
The heart is one of the five internal organs. It is located in the chest, between the two lungs, above the diaphragm, and is protected by the pericardium.
The main physiological function of the heart is to control the blood vessels and store the spirit.Because the heart's function of controlling the blood vessels and storing the spirit plays a role in controlling the entire life activities of the human body, the heart is called the "official of the monarch", "the foundation of life", and "the master of the five internal organs".The physiological characteristic of the heart is that it is the yang organ and controls transparency.The heart is in the body and connects with the pulse, the flower is in the face, the tongue is in the orifice, the joy is in the will, and the fluid is sweat.The Heart Meridian of Hand Shaoyin and the Small Intestine Meridian of Hand Taiyang belong to each other and are connected to the heart and small intestine. They are the exterior and interior.The heart belongs to fire in the five elements, and is the yang of yang, which corresponds to the summer air in nature.
The lungs are located in the chest, one on the left and one on the left, covering the heart.The lungs are divided into lobes, two on the left and three on the right, for a total of five lobes.
The main physiological functions of the lungs are to control Qi and respiration, control the movement of water, direct the meridians, and control the joints.The basic operation mode of lung qi is to spread, release, suppress and descend.The lungs have the highest position among the five internal organs and cover all internal organs, so they are called the "canopy".The lobes of the lungs are delicate and cannot withstand the invasion of cold, heat, dryness and dampness. The lungs are connected to the nose and fur, and are closely connected with the natural world. They are easily invaded by external evils, so they are called "delicate organs".The lungs are in the body and the skin, their flowers are in the hairs, the orifices are in the nose, the aspirations are in sorrow (sorrow), and the fluids are in tears.The Lung Meridian of Hand Taiyin and the Large Intestine Meridian of Hand Yangming belong to each other in the lungs and large intestine, and are related to the exterior and interior.The lungs belong to gold among the five elements, and are the yin among yang. They correspond to the autumn air in nature.
The spleen is located in the middle burner, below the diaphragm and to the left of the stomach.
The main physiological function of the spleen is to regulate transportation and transformation, and control the blood.The spleen and stomach co-locate in the middle burner and are the main organs of the human body for digesting, absorbing and distributing the essence of food.After a person is born, the continuation of life activities and the transformation and enrichment of essence, qi, blood and body fluids all depend on the movement and transformation of water and grain essence by the spleen and stomach, so the spleen and stomach are called "the foundation of acquired nature".The movement characteristic of temper is the main promotion.The spleen is Taiyin damp soil, and it is responsible for transporting and transforming water, so it likes dryness and hates dampness.The spleen connects muscles in the body and governs the limbs. It is the mouth in the orifice, the spleen is in the lips, the will is thinking, and the fluid is saliva.The spleen meridian of Foot Taiyin and the stomach meridian of Foot Yangming belong to each other and are connected to the spleen and stomach, and are related to the exterior and interior.The spleen belongs to earth among the five elements, and is the most yin among yin. It corresponds to the Qi of Changxia and is strong in the four seasons.
The liver is located in the abdominal cavity, below the diaphragm and within the right side of the body.
The main physiological functions of the liver are to regulate circulation and store blood.The physiological characteristics of the liver are to ascend and take the initiative, to express happiness but not depression, so it is called the "hard organ".The liver is in the body and the tendons, its flowers are in the claws, the orifices are eyes, the will is anger, and the fluid is tears.The gallbladder is attached to the liver, and the liver meridian of Foot Jueyin and the gallbladder meridian of Foot Shaoyang belong to each other and are mutually related to the liver and gallbladder, and they are exterior and interior.The liver belongs to wood in the five elements and is the yang in yin, which corresponds to the spring energy in nature.
The kidneys are located on both sides of the lumbar spine, one on the left and one on the left.
The main physiological functions of the kidney are: to store essence, control water, and receive qi.Because the kidney stores innate essence, governs reproduction, and is the source of human life, the kidney is called the "innate foundation."Kidney essence transforms kidney qi, and kidney qi is divided into yin and yang. Kidney yin and kidney yang can support, promote, and coordinate the yin and yang of the whole body's internal organs, so the kidney is also called "the foundation of yin and yang of the five internal organs."The kidney stores essence, governs stinging, and is also called the foundation of sealing.The kidney connects the bones in the body, produces marrow, and connects the brain. Its flowers are in the hair, in the orifice it is the ears and two yin, in the will it is fear, and in the liquid it is saliva.The Kidney Meridian of Foot Shaoyin and the Bladder Meridian of Foot Taiyang belong to each other and are connected to the kidney and bladder. They are the exterior and interior.The kidney belongs to water among the five elements and is the yin among yin, which corresponds to the winter air in nature.
The tempering of the five internal organs is very impatient, and it is estimated that it will be stuck at this stage for a long time.
Xin Ping Xian planned to start tempering the liver.The liver belongs to wood, and wood represents vitality. Tempering the liver first will be beneficial to subsequent cultivation. Two of them are particularly obvious. The wood attribute improves and strengthens the body, and strengthens the body's recovery ability. After the battle, you can probably skip the blood-restoring pills. Yes, as long as the body absorbs spiritual energy and converts it through the liver into vitality or the organic substances needed by the body, it can fight and be a wet nurse at the same time.The second benefit is that when other organs are tempered in the future, they will be nourished and protected by the vitality of the liver, which can prevent them from being damaged to a certain extent.
This time was almost over, and Xinpingxian was about to go to sea again, so Xinpingxian notified Karl to pick him up, and at the same time, he was going to notify Kozaburo.
When Kozaburo saw that Xinping-sen was leaving, he did not stay, because Xinping-sen was still young and had his own ideals. At the same time, he still needed experience and growth. Only those who grow up to be strong are considered strong. The current Xinping-sen is still a little bit worse, at most. The strength of a vice admiral is far from enough.
Kosaburo's strength has not yet reached its peak. At the same time, he will prepare to go to sea in a while. While strengthening the organization, he will lead Kosaburo to practice.
So Kozaburo said, "Okay, chief, it's always inconvenient for you to be alone. Do you want to bring some people? When I came out of the country of He, I brought a group of men out. Some of the villagers here are My subordinates, let me arrange for a few people to go with you."
Hearing this, Xinpingxian said, "I will go to sea with the caravan first. There is no need to bring your men, and you don't have many people with more than 200 people. You also need manpower here, so you should keep it yourself. When the time comes, , when you develop the organization, there will be times when you can use them. Moreover, although their strength is good and there is no problem against ordinary people, it is of no use to me. I need strong people for my adventure."
Kozaburo also agreed and said, "What you said makes sense, so I won't force you. Don't worry, leader, I will work hard to liberate the world. At the same time, I would like to thank the leader for bringing hope to this world." Kozaburo bowed respectfully to Xinpingsen.
Xinpingxian said, "Let's work hard together!"
Xinpingxian did not stop him, because Xinpingxian also agreed with what Kozaburo said. He did bring hope to the world, and he would also do something for the world.
So Xinpingsen left on Karl's merchant ship the next day.
The five internal organs: liver, heart, spleen, lungs and kidneys, the corresponding five elements are wood, fire, earth, metal and water.
The interaction between the five internal organs: the liver generates the heart, which means wood generates fire, just like the liver stores blood to support the heart; the heart generates the spleen, which means fire generates earth, and the yang energy of the heart can warm the spleen; the spleen generates the lungs, which means earth generates metal, just like the spleen transports water and grains The essence and Qi can benefit the lungs; the lungs generate kidneys, which means metal generates water.
The mutual restraint between the five internal organs: the purification and decline of the lung (metal) can inhibit the overexertion of liver (wood) yang, that is, metal restrains wood; the expansion of the liver (wood) can relieve the stagnation of the spleen (earth), that is, Wood restrains earth; the transportation and transformation of the spleen (earth) can prevent the overflow of kidney (water) water, that is, earth restrains water; the promotion of kidney (water) yin can restrain the excess of heart (fire) yang, that is, water restrains fire. ; The yang heat of the heart (fire) can restrict the excessive purification of the lungs (metal), that is, fire overcomes metal.
The common physiological characteristics of the five internal organs are to metabolize and store essence, and can store spirit, so they are called "spiritual organs".Although the functions of the five internal organs are different, they are coordinated with each other to jointly maintain the life process.The physiological activities of the five internal organs are closely related to changes in the natural environment and mental and emotional factors.
The heart is one of the five internal organs. It is located in the chest, between the two lungs, above the diaphragm, and is protected by the pericardium.
The main physiological function of the heart is to control the blood vessels and store the spirit.Because the heart's function of controlling the blood vessels and storing the spirit plays a role in controlling the entire life activities of the human body, the heart is called the "official of the monarch", "the foundation of life", and "the master of the five internal organs".The physiological characteristic of the heart is that it is the yang organ and controls transparency.The heart is in the body and connects with the pulse, the flower is in the face, the tongue is in the orifice, the joy is in the will, and the fluid is sweat.The Heart Meridian of Hand Shaoyin and the Small Intestine Meridian of Hand Taiyang belong to each other and are connected to the heart and small intestine. They are the exterior and interior.The heart belongs to fire in the five elements, and is the yang of yang, which corresponds to the summer air in nature.
The lungs are located in the chest, one on the left and one on the left, covering the heart.The lungs are divided into lobes, two on the left and three on the right, for a total of five lobes.
The main physiological functions of the lungs are to control Qi and respiration, control the movement of water, direct the meridians, and control the joints.The basic operation mode of lung qi is to spread, release, suppress and descend.The lungs have the highest position among the five internal organs and cover all internal organs, so they are called the "canopy".The lobes of the lungs are delicate and cannot withstand the invasion of cold, heat, dryness and dampness. The lungs are connected to the nose and fur, and are closely connected with the natural world. They are easily invaded by external evils, so they are called "delicate organs".The lungs are in the body and the skin, their flowers are in the hairs, the orifices are in the nose, the aspirations are in sorrow (sorrow), and the fluids are in tears.The Lung Meridian of Hand Taiyin and the Large Intestine Meridian of Hand Yangming belong to each other in the lungs and large intestine, and are related to the exterior and interior.The lungs belong to gold among the five elements, and are the yin among yang. They correspond to the autumn air in nature.
The spleen is located in the middle burner, below the diaphragm and to the left of the stomach.
The main physiological function of the spleen is to regulate transportation and transformation, and control the blood.The spleen and stomach co-locate in the middle burner and are the main organs of the human body for digesting, absorbing and distributing the essence of food.After a person is born, the continuation of life activities and the transformation and enrichment of essence, qi, blood and body fluids all depend on the movement and transformation of water and grain essence by the spleen and stomach, so the spleen and stomach are called "the foundation of acquired nature".The movement characteristic of temper is the main promotion.The spleen is Taiyin damp soil, and it is responsible for transporting and transforming water, so it likes dryness and hates dampness.The spleen connects muscles in the body and governs the limbs. It is the mouth in the orifice, the spleen is in the lips, the will is thinking, and the fluid is saliva.The spleen meridian of Foot Taiyin and the stomach meridian of Foot Yangming belong to each other and are connected to the spleen and stomach, and are related to the exterior and interior.The spleen belongs to earth among the five elements, and is the most yin among yin. It corresponds to the Qi of Changxia and is strong in the four seasons.
The liver is located in the abdominal cavity, below the diaphragm and within the right side of the body.
The main physiological functions of the liver are to regulate circulation and store blood.The physiological characteristics of the liver are to ascend and take the initiative, to express happiness but not depression, so it is called the "hard organ".The liver is in the body and the tendons, its flowers are in the claws, the orifices are eyes, the will is anger, and the fluid is tears.The gallbladder is attached to the liver, and the liver meridian of Foot Jueyin and the gallbladder meridian of Foot Shaoyang belong to each other and are mutually related to the liver and gallbladder, and they are exterior and interior.The liver belongs to wood in the five elements and is the yang in yin, which corresponds to the spring energy in nature.
The kidneys are located on both sides of the lumbar spine, one on the left and one on the left.
The main physiological functions of the kidney are: to store essence, control water, and receive qi.Because the kidney stores innate essence, governs reproduction, and is the source of human life, the kidney is called the "innate foundation."Kidney essence transforms kidney qi, and kidney qi is divided into yin and yang. Kidney yin and kidney yang can support, promote, and coordinate the yin and yang of the whole body's internal organs, so the kidney is also called "the foundation of yin and yang of the five internal organs."The kidney stores essence, governs stinging, and is also called the foundation of sealing.The kidney connects the bones in the body, produces marrow, and connects the brain. Its flowers are in the hair, in the orifice it is the ears and two yin, in the will it is fear, and in the liquid it is saliva.The Kidney Meridian of Foot Shaoyin and the Bladder Meridian of Foot Taiyang belong to each other and are connected to the kidney and bladder. They are the exterior and interior.The kidney belongs to water among the five elements and is the yin among yin, which corresponds to the winter air in nature.
The tempering of the five internal organs is very impatient, and it is estimated that it will be stuck at this stage for a long time.
Xin Ping Xian planned to start tempering the liver.The liver belongs to wood, and wood represents vitality. Tempering the liver first will be beneficial to subsequent cultivation. Two of them are particularly obvious. The wood attribute improves and strengthens the body, and strengthens the body's recovery ability. After the battle, you can probably skip the blood-restoring pills. Yes, as long as the body absorbs spiritual energy and converts it through the liver into vitality or the organic substances needed by the body, it can fight and be a wet nurse at the same time.The second benefit is that when other organs are tempered in the future, they will be nourished and protected by the vitality of the liver, which can prevent them from being damaged to a certain extent.
This time was almost over, and Xinpingxian was about to go to sea again, so Xinpingxian notified Karl to pick him up, and at the same time, he was going to notify Kozaburo.
When Kozaburo saw that Xinping-sen was leaving, he did not stay, because Xinping-sen was still young and had his own ideals. At the same time, he still needed experience and growth. Only those who grow up to be strong are considered strong. The current Xinping-sen is still a little bit worse, at most. The strength of a vice admiral is far from enough.
Kosaburo's strength has not yet reached its peak. At the same time, he will prepare to go to sea in a while. While strengthening the organization, he will lead Kosaburo to practice.
So Kozaburo said, "Okay, chief, it's always inconvenient for you to be alone. Do you want to bring some people? When I came out of the country of He, I brought a group of men out. Some of the villagers here are My subordinates, let me arrange for a few people to go with you."
Hearing this, Xinpingxian said, "I will go to sea with the caravan first. There is no need to bring your men, and you don't have many people with more than 200 people. You also need manpower here, so you should keep it yourself. When the time comes, , when you develop the organization, there will be times when you can use them. Moreover, although their strength is good and there is no problem against ordinary people, it is of no use to me. I need strong people for my adventure."
Kozaburo also agreed and said, "What you said makes sense, so I won't force you. Don't worry, leader, I will work hard to liberate the world. At the same time, I would like to thank the leader for bringing hope to this world." Kozaburo bowed respectfully to Xinpingsen.
Xinpingxian said, "Let's work hard together!"
Xinpingxian did not stop him, because Xinpingxian also agreed with what Kozaburo said. He did bring hope to the world, and he would also do something for the world.
So Xinpingsen left on Karl's merchant ship the next day.
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