God obsession system

"Ah, just now, Master... Brother Yang, you fainted, so I gave you a hand."

Seeing that the man changed back to Yang Xing, Gu Yuncheng put him on the ground and hurriedly explained.

"Oh, thank you, Teacher Gu."

Yang Xing stood firm, only feeling back pain, and there was nothing uncomfortable in his body, and even his extraordinary strength was exhausted, as if he had just experienced a big battle.

Looking around, he was a little puzzled by the awe-inspiring gazes of other transcendent beings.

Why are these people looking at me like this? Could it be that they did something earth-shattering in a coma just now?

Shaking his head vigorously, he found that the pain like a pinprick had disappeared. Yang Xing stopped thinking about it, sat down cross-legged, took the recovery pill, and began to adjust his breath.

At this time, Gu Yuncheng also jumped down from the snow-treading Wuzhi, looking at the pollution monster in the distance that would take a long time to come over, he knew that there was basically no problem with this mission.

Feeling that there seemed to be a pair of eyes staring at him closely, the boy turned his head and met Liu Qingqing's bright eyes.

"So, he is really your master?"

The girl moved closer to him and asked in a low voice.

"Well, to be precise, it should be General Yang Zaixing."

Suddenly, Gu Yuncheng felt a pair of small hands reaching out, pinching his left and right cheeks, and gently exerting force on both sides.

"Say, how many secrets do you keep from your elder brother?"

"Nothing..."

The boy said vaguely.

"Humph"

Liu Qingqing rolled her eyes, didn't believe it, but didn't say anything.

Let go of your hands and help Gu Yuncheng tidy up his hair.

"Hey, it's all messed up like a chicken coop."

. . .

Jiaodong Peninsula, Kunyu Mountain.

As one of the birthplaces of Quanzhen Taoism, Kunyu Mountain was not included in the ancestral court, but it was the place where the Chongyang Patriarch first opened an altar to receive disciples and taught the Dharma. It still holds an important position in the hearts of many disciples.

On the mountainside, in a cave that has been closed for an unknown period of time, a dazzling golden light suddenly shot up into the sky, and the melodious sound of Guqin resounded in the void, and a burst of rich floral fragrance instantly covered the entire mountain.

"Boom" sound.

The boulder that closed the entrance of the cave was crushed by a huge force. Under the sky full of smoke and dust, an old man with white beard and hair in a dark blue Taoist costume came out of it, and his gestures were full of dust.

The little Taoist priests stationed outside heard the sound and hurried over, and when they saw the old man, they bowed their hands and saluted.

"Congratulations to the real head of the sect!"

The old man nodded slightly, took the mobile phone from the young Taoist priest beside him, opened the message and looked at it for a while, with a serious expression on his face.

Before everyone could react, they waved the whisk in their hands and quickly flew towards the southwest.

The Quanzhen Sect is different from the Zhengyi Sect.

Zhengyijiao was originally the Tao of Five Dou of Rice in the Han Dynasty.After the Yuan Dynasty, it is the general name of Taoism Shangqing School, Lingbao School and Tianshi Taoism.

It is deeply influenced by traditional Chinese witchcraft. The disciples of the sect mainly practice talismans, mantras, and trance, among which trance is one of the most important trump cards for the disciples of Zhengyi Sect.

Zhengyi Sect takes "Zhengyi Jing" as its main classic and regards Zhang Daoling as its patriarch. Taoist priests can marry and have children in the secular world, and they can also become monks and practice Taoism. Except for a few special meats, other meaty meats are not taboo.

Of course, for the street sneakers of Jianzong, no meat is taboo.

The Quanzhen religion is different.

Quanzhen sect regards "Tao Te Ching" as a must-read classic for believers.

The cultivation method is mainly based on the technique of inner alchemy, focusing on self-polishing and self-cultivation, forming a universe in the body, not practicing outer alchemy, and not advocating talisman spells.

Swallowing a golden elixir into my stomach, my fate is up to me. This sentence can actually be regarded as the best interpretation of Quanzhen Sect.

The exercises of Quanzhen Sect emphasize the cultivation of both nature and life. Cultivate nature first, and then cultivate life. Eliminate emotions and desires, understand the mind and see nature, and make the mind quiet.

Therefore, ascetics of the Quanzhen Sect must become a monk, wear Taoist attire, never marry, grow beards and hair, cut off all ties to the world, be pure in heart and abstain from desires, and refrain from eating any meat or meat.

At the beginning of the establishment of the religion, in addition to the "Tao Te Ching" as the main classic, Patriarch Wang Chongyang required his disciples to be proficient in the three religions of Confucianism, Buddhism, and Taoism, so there is also a saying that "the three religions are all true",

The name of Quanzhen Sect is also derived from this.

Therefore, if the Quanzhen teaching exercises are cultivated to the extreme, one can penetrate the three teachings, integrate the essence of the three teachings into oneself, cultivate one's nature first, and then cultivate one's life.

The whole body is tempered like a magic weapon, and every gesture has great power.

Almost every Quanzhen Sect leader has the reputation of "learning through the three teachings" in the circle of extraordinary people.

It's just that due to the extremely strict canon rules, the followers of Quanzhen Sect have always been very low-key, and the sect masters seldom take action. No one knows their specific combat effectiveness.

Now, this sect, which has been very low-key since the Yuan Dynasty, is finally about to show its edge to people again.