Fantasy Westward Journey: I bring the system Changan fortune-telling
Chapter 66 Emperor, Li Shimin
On the third day, Li Xiang's anger level exploded, and he went to the Huasheng Temple with Li Shimin. They never left, and brushed Li Shimin's "Jing Qing Jue" several times.
Li Shimin seemed to be a little more normal, and he didn't show that abnormal interest anymore.
Li Xiang breathed a sigh of relief.
Unexpectedly, on the fourth day, Li Shimin would go to listen to Buddhist sutras!
Li Xiang's anger value exploded again, and accompanied him angrily, and brushed Li Shimin with "Jing Qing Jue" when he was free.
Li Shimin's eyes were mostly thoughtful, and he was silent.
On the fifth day, Li Shimin moved the dragon chariot again and went to Huasheng Temple to listen to lectures.
Li Xiang knew something was wrong, and he didn't care about the human spirit accumulated in the past three years, so he pushed another hexagram. This time the hexagram seemed to be that Li Shimin was normal and was not deceived by Buddhism.
Li Xiang was confused, what the hell is going on?
That night, the monarch and his ministers talked at night.
Li Xiang asked: "Your Majesty, don't you have a good impression of Buddhism? Why do you go to Huasheng Temple to listen to scriptures every day?"
Li Shimin said: "National teacher, I have gained something from listening to the lectures in the past five days. The meaning of the Buddhist scriptures is still a little bit different from what I thought."
So you really went to listen to the scriptures?What's so good about this scripture?
Li Xiang really didn't understand Li Shimin's thoughts, but he was a little discouraged, gave up on himself, and left.
Oh, what the hell am I doing?I'll just do a fortune teller!
On the sixth day, Li Shimin went to the Huasheng Temple again. This time Li Xiang was not accompanied by him. He went to Zhenyaosi to practice Dan for a day.
On the seventh day, which was the last day of the Water and Land Ceremony, Li Shimin excitedly pulled Li Xiang to go with him early in the morning, saying that it was Master Xuanzang who came to the stage to give a lecture today.
Li Xiang was unwilling in every possible way, but since he had taken the position of the national teacher and had a lot of support from Li Shimin's big benefactor, it was hard to refuse, so he could only go with him.
When he arrived at Huasheng Temple, Li Shimin twirled incense and worshiped the Buddha. He sat on his throne in the inner courtyard of the temple. The sky is full of flowers, the tongue is full of golden lotus supernatural powers, and he starts to talk about the scriptures.
Li Shimin didn't care about Xuanzang's supernatural powers, but listened carefully to the content of his lecture, frowning, as if a little dissatisfied.
Li Xiang remained calm and silently taught him the Jingqing formula.
At this time, an old monk in the courtyard walked out of the crowd, patted the high platform where Xuanzang was standing, and said loudly: "You monk, you can only talk about 'Hinayana Buddhism', but can you talk about 'Mahayana'?"
When Xuanzang heard this, he asked pleasantly, "Teacher, all I have learned is 'Hinayana Buddhism', but I don't know how subtle 'Mahayana Buddhism' is?"
Li wanted to see this scene, and was taken aback for a moment, it was very familiar.
Like Lee!Guanyin!
Li Shimin next to him seemed to be attracted by the words of the old monk, and said immediately: "Master, since you know the 'Mahayana Buddhism', why don't you go on stage and give a lecture?"
When Xuanzang heard the words, he immediately got down from the high platform.
The old monk did not refuse, and slowly walked up to the high platform, his voice was not loud, but very calm, as if it sounded in his ears: "The Hinayana Buddhism uses Sakyamuni as the Buddha, the leader, and the teacher, and the Mahayana Buddhism, everyone is Buddha."
Li Shimin frowned, showing an expression of interest.
Li Xiang silently swiped another Jingqing formula.
The old monk said again: "The Hinayana Buddhism pays attention to saving oneself and does not seek to save others, because one thinks that one's own practice is not enough and it is difficult to save oneself. How to save others? Second, all creatures in the heaven and earth have their own predestined principles, so why should people be saved? ? Mahayana Buddhism is different. Mahayana Buddhism pays attention to self-salvation and other-salvation, seeking not only the ability to save oneself, but also the wisdom and strength to save others."
Xuanzang scratched his head, overjoyed, this theory of self-du and other-du has entered his heart!
Li Shimin smiled and stared at the old monk on the high platform for a moment. He knew that the answer he was looking for was in the Mahayana Buddhism taught by this old monk!
Li Xiang silently swiped another Jingqing formula.
The old monk said again: "The old monk will talk about the knowledge of suffering and the elimination of suffering in Mahayana Buddhism. In Mahayana Buddhism, there is a saying of 'Four Noble Truths', one of which is the truth of suffering. In life, suffering is accompanied by suffering. People die and perish, the body dies but the soul does not die, and in the six realms of reincarnation, suffering does not disappear. Those who do evil in this world and get good fortune and longevity, their karma will not be repaid in this world but in the next life. Those who are poor in this world but do good, their karma The fruit will not be repaid in this world but in the next life, so good and evil will definitely be repaid, either for oneself, or for descendants, or for the afterlife.”
Li Shimin stood up, his eyes were full of surprise and satisfaction, and he couldn't help applauding.This is what he asked for!
Li Xiangwu realized that he didn't use the crystal clear formula again, but looked at the emperor in front of him with deep eyes.
Yes, the emperor.
I was really naive, really, stupid.
On the high platform, the old monk stopped talking, Li Shimin became anxious and said: "Holy monk, please say more!"
The old monk laughed loudly, and suddenly revealed his dharma appearance, only to see: the auspicious mist is scattered and colorful, and the auspicious light protects the dharma body.In Jiuxiaohua Hanli, the Jurchens appeared.Wearing a gold leaf button on his head, wearing a plain blue robe with a bow tie, a ring on his chest, and a brocade velvet skirt around his waist, holding a mutton fat jade bottle in his hand, with a green willow in the bottle, sitting for five The color lotus platform is full of fairy spirit and deep Buddha rhyme.
All the monks in Huasheng Temple kowtowed one after another, chanting: "Namo Guanshiyin Bodhisattva."
Master Avalokitesvara appeared and said: "Emperor Tang, the Mahayana Buddhism is in Lingshan, not in the east. If you want to get it, send the national teacher to go to the west to seek it after a journey of one hundred and eight thousand miles. Take the Tripitaka."
After saying that, Master Guanyin drove up the lotus platform, rose into the sky, and disappeared.
? ? ?Guanyin Bodhisattva, what did you just say?Send a national teacher?Isn't that what Journey to the West says?
Li Shimin stood still for a long time, expressionless.
After a while, he said, "Go back to the palace!" He didn't even look at Li Xiang next to him.
Li Xiangming realized it, suddenly smiled, without making a sound, left the Huasheng Temple, left Li Shimin's large army, and returned to the National Teacher's Mansion.
After returning to the mansion, he went back to his room, took off the gossip cloud satin brocade gown, took off the seven-star jeweled jade crown, went to the gossip-mounted clouds, and lost the gold-encrusted jade whisk.
Then he took out the wooden hairpin bought at Qiwen, tied his hair in a random bun, and put it on a fork.Putting back on his rough blue Taoist robe, when he reached the corner of the door, he picked up his Pingjin sail, patted the dust on it, rolled it up, and put it in his rag bag.Skillfully carry old bamboo poles and string them on folding tables and small horses.
"Fox Xiaobai, let's go!"
"Ahhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhh"
"Go back to where we should be!"
"Ow~"
Hu Xiaobai took a few steps, pawed and pulled along Li Xiang's trouser legs, and then climbed to Li Xiang's shoulders, hugged the old bamboo pole with four claws, squirmed, and made a comfortable voice in his mouth: "Ah~ ah~ ah~ drop······"
"To shut up!"
After leaving the National Teacher's Mansion, Li Xiang glanced back, turned around, and didn't miss it.
"Hey! I received a letter from the tide on the Qiantang River, and today I know who I am!"
The dream elf worried: "Li Xiang, are you okay?"
"It's okay, I'm fine!"
"Then you are a Taoist priest, why don't you talk about Buddhist gatha?"
"I am neither a monk nor a Taoist priest. I am me, and I am Li Xiang."
Li Shimin seemed to be a little more normal, and he didn't show that abnormal interest anymore.
Li Xiang breathed a sigh of relief.
Unexpectedly, on the fourth day, Li Shimin would go to listen to Buddhist sutras!
Li Xiang's anger value exploded again, and accompanied him angrily, and brushed Li Shimin with "Jing Qing Jue" when he was free.
Li Shimin's eyes were mostly thoughtful, and he was silent.
On the fifth day, Li Shimin moved the dragon chariot again and went to Huasheng Temple to listen to lectures.
Li Xiang knew something was wrong, and he didn't care about the human spirit accumulated in the past three years, so he pushed another hexagram. This time the hexagram seemed to be that Li Shimin was normal and was not deceived by Buddhism.
Li Xiang was confused, what the hell is going on?
That night, the monarch and his ministers talked at night.
Li Xiang asked: "Your Majesty, don't you have a good impression of Buddhism? Why do you go to Huasheng Temple to listen to scriptures every day?"
Li Shimin said: "National teacher, I have gained something from listening to the lectures in the past five days. The meaning of the Buddhist scriptures is still a little bit different from what I thought."
So you really went to listen to the scriptures?What's so good about this scripture?
Li Xiang really didn't understand Li Shimin's thoughts, but he was a little discouraged, gave up on himself, and left.
Oh, what the hell am I doing?I'll just do a fortune teller!
On the sixth day, Li Shimin went to the Huasheng Temple again. This time Li Xiang was not accompanied by him. He went to Zhenyaosi to practice Dan for a day.
On the seventh day, which was the last day of the Water and Land Ceremony, Li Shimin excitedly pulled Li Xiang to go with him early in the morning, saying that it was Master Xuanzang who came to the stage to give a lecture today.
Li Xiang was unwilling in every possible way, but since he had taken the position of the national teacher and had a lot of support from Li Shimin's big benefactor, it was hard to refuse, so he could only go with him.
When he arrived at Huasheng Temple, Li Shimin twirled incense and worshiped the Buddha. He sat on his throne in the inner courtyard of the temple. The sky is full of flowers, the tongue is full of golden lotus supernatural powers, and he starts to talk about the scriptures.
Li Shimin didn't care about Xuanzang's supernatural powers, but listened carefully to the content of his lecture, frowning, as if a little dissatisfied.
Li Xiang remained calm and silently taught him the Jingqing formula.
At this time, an old monk in the courtyard walked out of the crowd, patted the high platform where Xuanzang was standing, and said loudly: "You monk, you can only talk about 'Hinayana Buddhism', but can you talk about 'Mahayana'?"
When Xuanzang heard this, he asked pleasantly, "Teacher, all I have learned is 'Hinayana Buddhism', but I don't know how subtle 'Mahayana Buddhism' is?"
Li wanted to see this scene, and was taken aback for a moment, it was very familiar.
Like Lee!Guanyin!
Li Shimin next to him seemed to be attracted by the words of the old monk, and said immediately: "Master, since you know the 'Mahayana Buddhism', why don't you go on stage and give a lecture?"
When Xuanzang heard the words, he immediately got down from the high platform.
The old monk did not refuse, and slowly walked up to the high platform, his voice was not loud, but very calm, as if it sounded in his ears: "The Hinayana Buddhism uses Sakyamuni as the Buddha, the leader, and the teacher, and the Mahayana Buddhism, everyone is Buddha."
Li Shimin frowned, showing an expression of interest.
Li Xiang silently swiped another Jingqing formula.
The old monk said again: "The Hinayana Buddhism pays attention to saving oneself and does not seek to save others, because one thinks that one's own practice is not enough and it is difficult to save oneself. How to save others? Second, all creatures in the heaven and earth have their own predestined principles, so why should people be saved? ? Mahayana Buddhism is different. Mahayana Buddhism pays attention to self-salvation and other-salvation, seeking not only the ability to save oneself, but also the wisdom and strength to save others."
Xuanzang scratched his head, overjoyed, this theory of self-du and other-du has entered his heart!
Li Shimin smiled and stared at the old monk on the high platform for a moment. He knew that the answer he was looking for was in the Mahayana Buddhism taught by this old monk!
Li Xiang silently swiped another Jingqing formula.
The old monk said again: "The old monk will talk about the knowledge of suffering and the elimination of suffering in Mahayana Buddhism. In Mahayana Buddhism, there is a saying of 'Four Noble Truths', one of which is the truth of suffering. In life, suffering is accompanied by suffering. People die and perish, the body dies but the soul does not die, and in the six realms of reincarnation, suffering does not disappear. Those who do evil in this world and get good fortune and longevity, their karma will not be repaid in this world but in the next life. Those who are poor in this world but do good, their karma The fruit will not be repaid in this world but in the next life, so good and evil will definitely be repaid, either for oneself, or for descendants, or for the afterlife.”
Li Shimin stood up, his eyes were full of surprise and satisfaction, and he couldn't help applauding.This is what he asked for!
Li Xiangwu realized that he didn't use the crystal clear formula again, but looked at the emperor in front of him with deep eyes.
Yes, the emperor.
I was really naive, really, stupid.
On the high platform, the old monk stopped talking, Li Shimin became anxious and said: "Holy monk, please say more!"
The old monk laughed loudly, and suddenly revealed his dharma appearance, only to see: the auspicious mist is scattered and colorful, and the auspicious light protects the dharma body.In Jiuxiaohua Hanli, the Jurchens appeared.Wearing a gold leaf button on his head, wearing a plain blue robe with a bow tie, a ring on his chest, and a brocade velvet skirt around his waist, holding a mutton fat jade bottle in his hand, with a green willow in the bottle, sitting for five The color lotus platform is full of fairy spirit and deep Buddha rhyme.
All the monks in Huasheng Temple kowtowed one after another, chanting: "Namo Guanshiyin Bodhisattva."
Master Avalokitesvara appeared and said: "Emperor Tang, the Mahayana Buddhism is in Lingshan, not in the east. If you want to get it, send the national teacher to go to the west to seek it after a journey of one hundred and eight thousand miles. Take the Tripitaka."
After saying that, Master Guanyin drove up the lotus platform, rose into the sky, and disappeared.
? ? ?Guanyin Bodhisattva, what did you just say?Send a national teacher?Isn't that what Journey to the West says?
Li Shimin stood still for a long time, expressionless.
After a while, he said, "Go back to the palace!" He didn't even look at Li Xiang next to him.
Li Xiangming realized it, suddenly smiled, without making a sound, left the Huasheng Temple, left Li Shimin's large army, and returned to the National Teacher's Mansion.
After returning to the mansion, he went back to his room, took off the gossip cloud satin brocade gown, took off the seven-star jeweled jade crown, went to the gossip-mounted clouds, and lost the gold-encrusted jade whisk.
Then he took out the wooden hairpin bought at Qiwen, tied his hair in a random bun, and put it on a fork.Putting back on his rough blue Taoist robe, when he reached the corner of the door, he picked up his Pingjin sail, patted the dust on it, rolled it up, and put it in his rag bag.Skillfully carry old bamboo poles and string them on folding tables and small horses.
"Fox Xiaobai, let's go!"
"Ahhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhh"
"Go back to where we should be!"
"Ow~"
Hu Xiaobai took a few steps, pawed and pulled along Li Xiang's trouser legs, and then climbed to Li Xiang's shoulders, hugged the old bamboo pole with four claws, squirmed, and made a comfortable voice in his mouth: "Ah~ ah~ ah~ drop······"
"To shut up!"
After leaving the National Teacher's Mansion, Li Xiang glanced back, turned around, and didn't miss it.
"Hey! I received a letter from the tide on the Qiantang River, and today I know who I am!"
The dream elf worried: "Li Xiang, are you okay?"
"It's okay, I'm fine!"
"Then you are a Taoist priest, why don't you talk about Buddhist gatha?"
"I am neither a monk nor a Taoist priest. I am me, and I am Li Xiang."
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