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Han Zifeng used ink jade to study calligraphy. She felt that ink jade was not enough, but she had to buy the same style! I decided to let my father handle this matter decisively. What could my father say? The same type of black jade was delivered the next day. After Zifeng checked the quality, he started writing the book.

Then it became simple, as long as there was enough Mo Yu, she chose the vertical version for everything. The first page of the first chapter read: Tao can be Tao, but it is not Tao; name can be famous, but it is not famous.

The second page is: The beginning of the nameless heaven and earth; the name of the mother of all things.

The third page reads: Therefore, always have no desire in order to observe its wonderfulness; always have desire in order to observe its pleasure.

Page 4: These two have the same origin but different names, and they are both called xuan. Mysterious and mysterious, the door to all mysteries.

After writing the first chapter, Zifeng began to code it in order. When he was sure that he could turn the pages, he went down again and continued to study the subsequent pages. The first page of the second chapter is: Everyone in the world knows that beauty is beautiful, but it is evil; everyone knows that goodness is good, but it is not good.

Page 2: Therefore existence and non-existence arise from each other, difficulty and ease complement each other, long and short compare with each other, high and low follow each other, sounds harmonize with each other, and front and rear follow each other.

Page 3: This is because the sage does nothing and teaches without saying anything; he does everything without saying anything.

Page 4: Born without having anything, doing without relying on it, succeeding without living. I feel like I have no place to live, so I won’t go.

Zifeng is written in simplified Chinese characters, so the font is easier to grasp. The first page of Chapter 3: If you don’t respect the virtuous, the people will not fight; if you don’t value hard-to-find goods, the people will not steal;

Page 2: Don’t see what you want, so that people’s minds are not in chaos. Therefore, the rule of the sage is to make his heart weak, his belly strong, his ambition weak, and his bones strong.

Page 3: Often makes people ignorant and desireless. A wise man would not dare to do anything. If you do nothing, everything will be cured.

Chapter 4, Page 1: If you use it when the Tao rushes, it may not be profitable. Yuanxi is like the origin of all things.

Page 2: Defeat its sharpness, resolve its confusion, harmonize its light, and be the same as its dust, and it may seem as if it is pure.

Page 3: I don’t know whose son is the first of Emperor Xiang.

Chapter 5, Page 1: The heaven and the earth are unkind and regard all things as stupid dogs; the saints are unkind and regard the common people as stupid dogs.

Page 2: Between heaven and earth, is it still a mess? Virtual and unyielding, moving and out.

Page 3: It’s better to stay focused than to talk too much.

Chapter 6, Page 1: The God of Grain is immortal and is called the mysterious female.

Page 2: The Gate of Xuan Ni is the root of heaven and earth.

Page 3: If you keep it forever, you won’t use it diligently.

Chapter 7, Page 1: Forever. The reason why heaven and earth can last forever is

Page 2: Because it does not generate itself, it can live forever.

Page 3: This means that the saint comes first after his body, and exists outside his body.

Page 4: Isn’t it because of his selflessness? Therefore, it can be done privately.

Chapter 8, Page 1: The best is like water. Water is good for all things without fighting for it.

Page 2: Because I am hated by everyone, I follow the Tao. Living in a good place, having a good heart,

Page 3: With good people, good words and good faith, good governance, good deeds, and good time.

Page 4: The husband does not fight, so there is no need for you.

Chapter 9, Page 1: If you hold on to it and gain it, it will not be as good as it is; if you hold on to it and keep it sharp, you will not be able to maintain it for a long time.

Page 2: A house full of gold and jade cannot be guarded by anyone; if you are arrogant when you are rich, you will be blamed for it.

Page Three: Retire after success, the way of heaven.

Chapter 10, Page 1: If Zai Ying Po hugs one another, can they be inseparable? Is it possible to be as soft as a baby if you focus on your Qi?

Page 2: Is it possible to eliminate all mysteries and become flawless? To love the country and govern the people, can we do nothing?

Page 3: If the heavenly gate is open and closed, can it be a female? If you understand Sida, how can you be ignorant?

Page 4: As a living animal, it is born but not existing, it is grown but not relied on, and it grows but is not slaughtered. This is called Xuande.

Chapter 11, Page 1: Thirty spokes make up one hub, treat it as nothing but useful for a car.

Page 2: The 叟娟 is considered a utensil, but it should be treated as if it does not exist.

Page 3: Cut out a door to make a room, pretend it doesn’t exist, and use it as a room if there is one.

Page 4: Therefore, if you have it, you will benefit from it, and if you don’t have it, you will use it.

Chapter 12, Page 1: Five colors blind, five tones deafen,

Page 2: The five flavors are refreshing to the palate, and the joy of running and hunting makes the heart go crazy.

Page 3: A rare commodity that is a hindrance.

Page 4: This is because the sage is the belly and not the goal, so he goes to that place and takes this one.

Chapter 13, Page 1: Being favored and humiliated is like being frightened, and being honored is like being in great trouble. What does it mean to be favoured, humiliated or frightened?

Page 2: Favor is the highest, humiliation is the lowest, and you are shocked when you get it.

Page 3: To be surprised by a loss is to be surprised by being flattered or humiliated.

Page 4: What does it mean to be in great trouble? So I have a serious patient,

Page 5: What trouble do I have if I have a body or if I don’t have a body?

Page 6: Therefore, if you value your body as a person in the world, you can send it to the world;

Page 7: Those who love themselves as the world can be entrusted to the world.

Chapter 14, Page 1: Turning a blind eye is called Yi; hearing but not hearing is called Xi;

Page 2: The thing that cannot be squeezed is called Wei. These three cannot lead to cross-examination, so they are mixed into one.

Page 3: The upper part is not bright, the lower part is not ignorant. The rope is nameless and returns to nothingness.

Page 4: It is called the state of being without form, the image of nothing, it is called trance.

Page 5: When you welcome something, you don’t see the beginning, and when you follow it, you don’t see the behind. Stick to the ancient ways,

Page Six: To protect the present. Being able to know the beginning of ancient times is called Taoism.

Chapter 15, Page 1: Those who were good at practicing Taoism in ancient times had subtle and profound knowledge that was difficult to discern.

Page 2: I cannot recognize my husband, so I force myself to show my appearance: Yu Xi is like crossing the river in winter,

Page 3: Still as if you are afraid of your neighbors, as if you are a guest, and as if you are about to be released from the ice.

Page 4: When it is dense, it looks like simplicity; when it is spacious, it looks like a valley; when it feels muddy, it looks like turbidity.

Page 5: How can the turbidity be used to calm the tranquility of Xu Qing? Who can keep Xu Sheng alive for a long time?

Page 6: Those who protect this way do not want to be in surplus. The husband is not rich, so he can do harm but not achieve anything new.

Chapter 16, Page 1: Go to the extreme of emptiness and keep quiet. All things work together, and I watch their restoration.

Page 2: All things return to their roots. Returning to the root is called tranquility, and tranquility is called returning to life.

Page 3: Returning to life is called Chang, knowing Chang is called Ming. I don't know what's normal, and I act recklessly.

Page 4: Knowing Chang Rong, Rong is Gong, Gong is King, and King is Heaven.

Page 5: Heaven is the Tao, and the Tao is long-lasting.

Chapter 17, Page 1: Too high, let the people know it; secondly, praise it by being familiar with it;

Page 2: Secondly, fear it; secondly, insult it. If you don't believe it enough, you don't believe it.

Page 3: Still remember his noble words. When the success is achieved, the people all say: It's natural for me.

Chapter 18, Page 1: When the great truth is lost, there is benevolence and righteousness; when wisdom arises, there is great hypocrisy;

Page 2: When the six relatives are in discord, there are filial piety and kindness; when the country is in confusion, there are loyal ministers.

Chapter 19, Page 1: Abandoning the holy and abandoning wisdom will benefit the people a hundredfold; abandoning benevolence and righteousness will benefit the people a hundredfold;

Page 2: The people are filial and kind again; the most skillful and profitable are discarded, and there are no thieves.

Page 3: These three people think that the article is not enough, so they are ordered to belong to:

Page 4: See simplicity and embrace simplicity, think less and have fewer desires.

Chapter 20, Page 1: Unrivaled knowledge. How different is Wei Zhi from Ah?

Page 2: What is the difference between beauty and evil? What people fear, we must not be afraid of.

Page 3: It’s so desolate, it’s so weird! The crowd was bustling, as if they were enjoying being in a prison, or as if they were on stage in spring.

Page 4: I am alone, as if there is no sign of it, just like a baby without a child; I ride on, as if I have nowhere to go.

Page 5: Everyone has something to spare, but I am the only one left behind.