System experience officer

Page 5: Therefore, losing virtue leads to virtue, losing virtue leads to benevolence, and losing benevolence leads to righteousness.

Page 6: Disloyalty followed by courtesy. The husband's propriety is weak in loyalty and leads to chaos.

Page 7: Those who know before are the brilliance of Tao and the beginning of foolishness.

Page 8: Therefore, a man should be strong in things and not weak in things;

Page 9: Live in reality, not in beauty. So go to that one and take this one.

Chapter Thirty-Nine, Page 1: In the past, those who obtained one: the sky obtained one and became clear, the earth obtained one and achieved tranquility.

Page 2: God gets one to make spirit, the grain gets one to make it full, all things get one to make life,

Page 3: The princes and kings will think that the world is right. As a result, the sky cannot be cleared,

Page 4: The general will be broken; the earth will be broken if there is no peace; the gods will be afraid of resting if there is no spirit;

Page 5: If the grain cannot be filled, it will be exhausted; if all things cannot survive, it will be destroyed.

Page 6: The princes and kings are not noble enough, and they will be crushed to death. Therefore, nobleness must be based on lowliness.

Page 7: High must be based on the following. Therefore, the princes and kings claimed to be lonely, widowed, and unruly.

Page 8: Is this based on cheapness? Really? Therefore, there are several cars but no cars.

Page 9: I don’t want to be as beautiful as jade, or as falling as stones.

Chapter 40, Page 1: The opposite is the movement of Tao, and the weak is the use of Tao.

Page 2: All things in the world are born from being, and being is born from nothing.

Chapter 41, Page 1: When a sergeant hears the Dao, he practices it diligently; when a sergeant hears the Dao, he practices it diligently.

Page 2: If you live, if you die, the corporal heard it and laughed.

Page 3: Not smiling is not enough for the Tao. Therefore, it is suggested that:

Page 4: The way to understand is like ignorance, the way to advance is like retreat, and the way to be ignorant is like class.

Page 5: Great virtue is like a valley, enlightenment is like humiliation, wide virtue is like an insufficiency,

Page 6: Virtue is as good as stealing, quality is as true as loyalty, and generosity has no corners.

Page 7: A late bloomer, with great sound and sound, but an invisible elephant.

Page 8: The road is unknown. The husband is just the way, good at lending and successful.

Chapter 42, Page 1: Tao produces one, produces two, two produces three, and three produces all things.

Page 2: All things bear yin and embrace yang, and the energy is in harmony.

Page 3: What people hate is being lonely, widowed, and unruly, but the princes think they are famous.

Page 4: Old things may be damaged and benefited, or they may be benefited and damaged. What people teach,

Page 5: I will also teach you. Those who are strong will not be allowed to die, I will be your godfather.

Chapter 43, Page 1: The most soft in the world, the strongest in the world.

Page 2: No existence enters the universe. I think it is beneficial to know that there is nothing to do.

Page 3: Teaching without words and doing nothing will be beneficial to the world.

Chapter 44, Page 1: Who is the relative between name and body? Which one has more body or goods? Which disease is good or bad?

Page 2: If you love too much, you will spend a lot of money; if you hide too much, you will perish.

Page 3: Being contented will not disgrace you, knowing you will not be disgraced, you will be able to endure for a long time.

Chapter 45, Page 1: If a great achievement is lacking, its use will not be harmful. If there is a big surplus, it will be of endless use.

Page 2: Great straightness is like bending, great skill is like clumsiness, great debate is like indifference.

Page 3: Noisy beats cold, tranquility beats heat. Qing Jing believes that the world is right.

Chapter 46, Page 1: There is a way in the world, but it is just a waste of time. There is no way in the world,

Page 2: Soldiers and horses were born in the suburbs. There is no sin greater than desire, no disaster greater than dissatisfaction.

Page 3: There is no greater fault than gain. Therefore, knowing what is enough is always enough.

Chapter 47, Page 1: You can know the world without leaving home; you can see the way of heaven without peeking into the window.

Page 2: Its journey is far away, its knowledge is little.

Page 3: This is why the sage knows without doing, is famous without seeing, and is accomplished without doing.

Chapter 48, Page 1: For the sake of learning, we are getting better day by day, but for the sake of Tao, we are losing money every day. Loss after loss,

Page 2: To the point of doing nothing. Do nothing and do nothing.

Page 3: To conquer the world, it is often necessary to have nothing to do, and even if there is something to do, it is not enough to conquer the world.

Chapter 49, Page 1: Sages often have no intentions and only care about the hearts of the people.

Page 2: I will be good to those who are good, and I will be good to those who are not good. Virtue is good.

Page 3: I believe in those who believe, and I also believe in those who don’t believe. Believe in virtue.

Page 4: The saint is terrified in the world, but he makes his heart clear for the world.

Page 5: The common people all pay attention to his ears and eyes, and all the saints are children.

Chapter 50, Page 1: From birth to death. There are three out of ten disciples who are born; there are three out of ten disciples who are dead;

Page 2: Human beings live and die, three out of ten times. Why? Because of its richness.

Page 3: Gai heard that those who are good at maintaining their health will not encounter tigers on the road, and will not be attacked by armored soldiers when they join the army.

Page 4: The tiger has nothing to do with its horns, and the tiger has nothing to do with its claws.

Page 5: There is no way to defeat the enemy. Why? With its immortality.

Chapter 51, Page 1: Tao is born from it, virtue is from animals, things are shaped from it, and potential is formed from it.

Page 2: Therefore, all things respect Tao and value virtue. Lord of Tao,

Page 3: Virtue is precious, and it is always natural because it is your destiny. Therefore, Tao is born,

Page 4: Virtue animals; nurture them when they grow, mature them when they are mature, and overturn them when they are nurtured.

Page 5: Born without having anything, doing without relying on it, growing without killing. It is called Xuande.

Chapter 52, Page 1: The world has a beginning, and we think it is the mother of the world. Now that he knows his mother, he also knows his son.

Page 2: Now that he knows his son, he will return to his mother's care without losing her body. Plug it in, close its door,

Page Three: Lifelong indifference. Open it up and help it, but you will not save it for the rest of your life. See Xiaoyue Ming,

Page 4: Maintaining softness means being strong. Use its light to restore its brightness without leaving any harm to your body. This is called habit.

Chapter 53, Page 1: I am enlightened and able to walk on the great road, only to be fearful.

Page 2: The road is barbaric, but the people like it. The dynasty was very clean and the fields were barren.

Page 3: The warehouse is very empty; I admire literary talents, carry a sharp sword, and hate eating and drinking.

Page 4: There is excess wealth; this is called stealing and boasting. It's unethical to steal and praise!

Chapter 54, Page 1: Those who are good at building will never pull up, those who are good at hugging will not take off, and descendants will continue to offer sacrifices.

Page 2: If you cultivate yourself, your virtue will be true; if you cultivate it at home, your virtue will be residual;

Page 3: If you cultivate it in your hometown, your virtue will grow; if you cultivate it in your country, your virtue will be abundant;

Page 4: Cultivate it throughout the world, and its virtue will be universal. Therefore, observe the body with the body, observe the family with the family,

Page 5: Look at the country by looking at the country, look at the country by looking at the country, and look at the world by looking at the world.

Page Six: How can I know what is going on in the world? With this.

Chapter 55, page one: Han De is as thick as a pure child. Poisonous insects do not sting, ferocious beasts do not take hold,

Page 2: It’s hard to catch a bird without fighting it. The bones are weak and the muscles are soft but firm in grip,

Page 3: It is unknown that the combination of male and female creates a perfect union.

Page 4: Howling all day long without wailing, it is the end of harmony. Zhihe says it’s normal,

Page 5: Knowledge is always known as Ming. Yisheng is said to be auspicious, and the heart's Qi is said to be strong.

Page 6: Things grow old when they are strong. This is called immorality, but it has already been immoral.

Chapter 56, Page 1: Those who know do not speak, and those who speak do not know. Block its exchange, close its door, blunt its sharpness,

Page 2: Solving the differences, harmonizing the light, and being the same as the dust is called mysterious unity. Therefore, we cannot get close to each other.

Page 3: It cannot be obtained without being sparse; it cannot be obtained without benefit; it cannot be obtained without causing harm;

Page 4: It cannot be obtained without being expensive, nor can it be obtained without being cheap. Therefore, it is noble in the world.

Chapter 57, Page 1: Rule the country with integrity, use military force with surprise, and conquer the world with nothing.

Page 2: How do I know this? In this way: there are many taboos in the world, but the people are poor;

Page 3: If the people have many sharp weapons, the country will become comatose; if the people have many clever tricks, the country will develop strange things;

Page 4: Dharma objects flourish, and thieves abound. Therefore the sage said: I do nothing and the people transform themselves.