The mastermind behind the scenes used a costume changing system to disguise himself as a god
Chapter 45 can be skipped
Everyone should be familiar with Honghuang.
The prehistoric system gives Chinese mythology a clear context.
In the prehistoric world.After Pangu created the world, the two eyes of Pangu turned into the sun star and the lunar star (the sun and the moon) respectively.
Two innate gods, male and three-legged golden crows, were born on the Sun Star, namely Dijun and Taiyi.
Two goddesses were also born on the Taiyin Star: Xi He and Chang Xi.
There is a hibiscus tree on the Sun Star, one of the ten innate spiritual roots.
There is also an innate spiritual root on the Taiyin star, called the laurel tree.
Later, Emperor Jun and his younger brother founded the Yao Clan and established Heaven.Emperor Jun is the Demon Emperor, and Taiyi is the Eastern Emperor Taiyi.
Under the guidance of the quasi-sage Nuwa, Emperor Jun and Xihe formed a heavenly marriage and gained merit under the influence of Nuwa's magic weapon - the red hydrangea.
After Emperor Jun and Xihe got married, Xihe gave birth to three-legged golden crow and ten princes.
In order to protect the tenth prince, Emperor Jun and Xihe imprisoned the tenth prince in the Sun Star so that the tenth prince of the Golden Crow would not be affected by the calamity of the lich.
Unfortunately, due to the calculations of the two Western saints, the ten princes left the Sun Star and traveled together to visit the ancient land for ten days.
Then the famous Kuafu chasing the sun and Houyi shooting the sun happened.
In the end, among the ten Golden Crow princes, only the tenth and youngest Golden Crow, Lu Ya, survived, and the remaining nine Little Golden Crows all died under Hou Yi's arrows.
This speeds up the outbreak of Lich Calamity.
In order to protect his only remaining son, Emperor Jun entrusted Lu Ya to the empress Nuwa who had become a saint.
Let’s stop talking about the prehistoric world for now.
I went to look up relevant information about the moon god in Chinese mythology.I found that compared with the prehistoric system, there are still many differences.
The first is Xihe.In the prehistoric world, Xihe was a goddess born on the Taiyin star. Later, she married Di Jun and gave birth to ten little suns.
In traditional Chinese mythology, there are differences.
"Xihe" was mentioned in "Li Sao" by Qu Yuan of the pre-Qin Dynasty.The original text is this:
"I ordered Xihe to destroy the festival, and look forward to the concubine without any pressure."
The translation is: "My name is Xihe. Stop whipping and walk slowly. Even if you see Guanbi, don't let the sun get too close."
Xihe: the charioteer of the sun god in mythology;
Mijie: Slow down the speed of the car, which means to let the sun wait and not set.
Kuanxi: the name of the mountain where the sun god lives in mythology;
Don't push: Don't get close.
"Xihe" was also mentioned in "Tianwen" by Qu Yuan of the pre-Qin Dynasty:
"The beauty of Xihe has not yet flourished, but how can the flowers shine?"
The translation is: Xihe’s sacred chariot has not yet traveled, why does the flower of Ruomu shine so brightly?
"The Classic of Mountains and Seas" also mentions Xihe and Chang Xi.In "The Classic of Mountains and Seas" they are not sisters, but they are both the wives of Emperor Jun.Xihe gave birth to ten suns, and Chang Xi gave birth to twelve moons.
"The Classic of Mountains and Seas? The Great Wilderness Southern Classic":
Beyond the Southeast China Sea, between the sweet waters, there is the country of Xihe.There was a woman named Xihe who was bathing in Ganyuan. Xihe was the wife of Emperor Jun and was ten days old.
"The Classic of Mountains and Seas? The Great Wilderness Western Classic":
In the wilderness, there is a mountain named Riyue Mountain, Tianshu... There is a woman who is bathing in the moon.The emperor's handsome wife Chang Xi was born on the [-]th day of the lunar month, so she began to take a bath.
After checking this point, I became curious about Di Jun.In Greek mythology, Zeus, the father of the sun god Apollo and the moon god Artemis, is the god-king of Greek mythology.Then, Di Jun should also be very powerful.
I looked up Di Jun's information again and found that Di Jun did have a status similar to that of a divine king.
In "The Classic of Mountains and Seas", there is no positive description of Emperor Jun, but it can be seen from the side description that Emperor Jun is very powerful.
"The Classic of Mountains and Seas·The Great Wilderness Eastern Classic":
There is a country of moderate appearance.Emperor Jun was born with a middle appearance, and in the middle appearance, people eat animals, solid wood, and four birds: leopards, tigers, bears, and tigers.
There is the country of Siyou.Emperor Jun begat Yan Long, Yan Long begat Si You, and Si You was born to miss the earth and not have a wife; to miss a daughter and not have a husband.Eating millet and eating animals are the four birds.
There is a country of white people.Emperor Jun begets Emperor Hong, Emperor Hong begets Bai Min, and Bai Min gives birth to his surname, and feeds on millet, which brings four birds: leopard, tiger, bear, and leopard.
There is a country of black teeth.Emperor Jun has black teeth, his surname is Jiang, he eats and makes four birds.
"The Classic of Mountains and Seas·The Great Wilderness Southern Classic"
In the wilderness, there are mountains without a garden, and the water is poor.There is a person with three bodies. The emperor's handsome wife, Ehuang, was born in this country of three bodies. Her surname is Yao. She eats millet and makes four birds.There is an abyss in all directions, reaching all corners, with black water in the north and great wilderness in the south.The north side is called Shaohe's Yuan, and the south side is called Cong Yuan, where Shun bathed.There are also mountains and sweet water.
There are people who eat animals, called Ji Li.Emperor Jun was born in Jili, so it is called the country of Jili.
Translation: In the wilderness, there is Mount Buting, and the Rongshui eventually flows to this mountain.There is a kind of person here with three bodies.Emperor Jun's wife was called Ehuang, and the people of the Three Body Kingdom were their descendants.A person from the Sanshen Kingdom whose surname is Yao eats yellow rice and can tame and drive four kinds of wild beasts.There is a square pond here, with all four corners accessible, connected to the black water on the north and the wilderness on the south.The deep in the north is called Shaohe Yuan, and the deep in the south is called Cong Yuan. It is where Emperor Shun bathed.There is another mountain, and the sweet water finally flows to this mountain.
"The Classic of Mountains and Seas·The Great Wilderness Western Classic":
There is a country in the Western Zhou Dynasty, with the surname Ji and food grain.There was a man named Fang Geng, named Shujun.Emperor Jun gave birth to Houji, and Ji surrendered with grain.Ji's younger brother, named Taixi, was the father of his uncle Jun.Shujun started farming on behalf of his father and Ji sowing a hundred grains.
Translation: There was a country called Western Zhou. The people here were named Ji and they ate rice.There was a man plowing the fields, his name was Shujun.Emperor Jun gave birth to Hou Ji, who brought the seeds of various grains from heaven to the lower world.Houji's younger brother was named Taixi, and Taixi gave birth to Shujun.Shujun then replaced his father and Houji in sowing various grains and began to invent methods of farming.
"The Classic of Mountains and Seas·Haineijing":
"Emperor Jun begets Yuhao, Yuhao begets Yin Liang, Yin Liang begets Panyu, which is the beginning of a boat. Panyu begets Xi Zhong, Xi Zhong begets Jiguang, and Jiguang is the beginning of wood as a cart."
Translation: Emperor Jun gave birth to Yu Hao, Yu Hao gave birth to Yin Liang, Yin Liang gave birth to Panyu, and Panyu first invented the ship.Panyu gave birth to Xi Zhong, and Xi Zhong gave birth to Ji Guang. Ji Guang initially made a car out of wood.
~~
"Emperor Jun gave birth to Yan Long, and Yan Long was a harp.
Emperor Jun had eight sons, who began to sing and dance.
Emperor Jun is born in three bodies, and the three bodies are born in Yijun. Yijun is the beginning of Qiaotui, and it is the beginning of Baiqiao for the common people.
Hou Ji is sowing hundreds of grains.Ji's grandson was called Shujun, and he started farming with cattle. "
Translation: Emperor Jun gave birth to Yan Long, who originally invented two musical instruments: the qin and the harp.
Di Jun had eight sons, and they began to compose songs and dances.
Emperor Jun gave birth to three bodies, and three bodies gave birth to Yijun. This Yijun was the so-called Qiaozui, and from then on he began to invent various craftsmanship in the world.
Houji began to sow various crops.Hou Ji's grandson was called Shujun. It was this uncle who first invented the use of oxen to plow fields.
~~
"The emperor gave Yi a red bow and a plain leather to support the country. Yi was the first to overcome the hardships faced by the country."
Translation: Emperor Jun rewarded Hou Yi with a red bow and white arrows, and used his archery skills to help the countries in the lower world. Hou Yi began to relieve the various difficulties of people in the world.
The prehistoric system gives Chinese mythology a clear context.
In the prehistoric world.After Pangu created the world, the two eyes of Pangu turned into the sun star and the lunar star (the sun and the moon) respectively.
Two innate gods, male and three-legged golden crows, were born on the Sun Star, namely Dijun and Taiyi.
Two goddesses were also born on the Taiyin Star: Xi He and Chang Xi.
There is a hibiscus tree on the Sun Star, one of the ten innate spiritual roots.
There is also an innate spiritual root on the Taiyin star, called the laurel tree.
Later, Emperor Jun and his younger brother founded the Yao Clan and established Heaven.Emperor Jun is the Demon Emperor, and Taiyi is the Eastern Emperor Taiyi.
Under the guidance of the quasi-sage Nuwa, Emperor Jun and Xihe formed a heavenly marriage and gained merit under the influence of Nuwa's magic weapon - the red hydrangea.
After Emperor Jun and Xihe got married, Xihe gave birth to three-legged golden crow and ten princes.
In order to protect the tenth prince, Emperor Jun and Xihe imprisoned the tenth prince in the Sun Star so that the tenth prince of the Golden Crow would not be affected by the calamity of the lich.
Unfortunately, due to the calculations of the two Western saints, the ten princes left the Sun Star and traveled together to visit the ancient land for ten days.
Then the famous Kuafu chasing the sun and Houyi shooting the sun happened.
In the end, among the ten Golden Crow princes, only the tenth and youngest Golden Crow, Lu Ya, survived, and the remaining nine Little Golden Crows all died under Hou Yi's arrows.
This speeds up the outbreak of Lich Calamity.
In order to protect his only remaining son, Emperor Jun entrusted Lu Ya to the empress Nuwa who had become a saint.
Let’s stop talking about the prehistoric world for now.
I went to look up relevant information about the moon god in Chinese mythology.I found that compared with the prehistoric system, there are still many differences.
The first is Xihe.In the prehistoric world, Xihe was a goddess born on the Taiyin star. Later, she married Di Jun and gave birth to ten little suns.
In traditional Chinese mythology, there are differences.
"Xihe" was mentioned in "Li Sao" by Qu Yuan of the pre-Qin Dynasty.The original text is this:
"I ordered Xihe to destroy the festival, and look forward to the concubine without any pressure."
The translation is: "My name is Xihe. Stop whipping and walk slowly. Even if you see Guanbi, don't let the sun get too close."
Xihe: the charioteer of the sun god in mythology;
Mijie: Slow down the speed of the car, which means to let the sun wait and not set.
Kuanxi: the name of the mountain where the sun god lives in mythology;
Don't push: Don't get close.
"Xihe" was also mentioned in "Tianwen" by Qu Yuan of the pre-Qin Dynasty:
"The beauty of Xihe has not yet flourished, but how can the flowers shine?"
The translation is: Xihe’s sacred chariot has not yet traveled, why does the flower of Ruomu shine so brightly?
"The Classic of Mountains and Seas" also mentions Xihe and Chang Xi.In "The Classic of Mountains and Seas" they are not sisters, but they are both the wives of Emperor Jun.Xihe gave birth to ten suns, and Chang Xi gave birth to twelve moons.
"The Classic of Mountains and Seas? The Great Wilderness Southern Classic":
Beyond the Southeast China Sea, between the sweet waters, there is the country of Xihe.There was a woman named Xihe who was bathing in Ganyuan. Xihe was the wife of Emperor Jun and was ten days old.
"The Classic of Mountains and Seas? The Great Wilderness Western Classic":
In the wilderness, there is a mountain named Riyue Mountain, Tianshu... There is a woman who is bathing in the moon.The emperor's handsome wife Chang Xi was born on the [-]th day of the lunar month, so she began to take a bath.
After checking this point, I became curious about Di Jun.In Greek mythology, Zeus, the father of the sun god Apollo and the moon god Artemis, is the god-king of Greek mythology.Then, Di Jun should also be very powerful.
I looked up Di Jun's information again and found that Di Jun did have a status similar to that of a divine king.
In "The Classic of Mountains and Seas", there is no positive description of Emperor Jun, but it can be seen from the side description that Emperor Jun is very powerful.
"The Classic of Mountains and Seas·The Great Wilderness Eastern Classic":
There is a country of moderate appearance.Emperor Jun was born with a middle appearance, and in the middle appearance, people eat animals, solid wood, and four birds: leopards, tigers, bears, and tigers.
There is the country of Siyou.Emperor Jun begat Yan Long, Yan Long begat Si You, and Si You was born to miss the earth and not have a wife; to miss a daughter and not have a husband.Eating millet and eating animals are the four birds.
There is a country of white people.Emperor Jun begets Emperor Hong, Emperor Hong begets Bai Min, and Bai Min gives birth to his surname, and feeds on millet, which brings four birds: leopard, tiger, bear, and leopard.
There is a country of black teeth.Emperor Jun has black teeth, his surname is Jiang, he eats and makes four birds.
"The Classic of Mountains and Seas·The Great Wilderness Southern Classic"
In the wilderness, there are mountains without a garden, and the water is poor.There is a person with three bodies. The emperor's handsome wife, Ehuang, was born in this country of three bodies. Her surname is Yao. She eats millet and makes four birds.There is an abyss in all directions, reaching all corners, with black water in the north and great wilderness in the south.The north side is called Shaohe's Yuan, and the south side is called Cong Yuan, where Shun bathed.There are also mountains and sweet water.
There are people who eat animals, called Ji Li.Emperor Jun was born in Jili, so it is called the country of Jili.
Translation: In the wilderness, there is Mount Buting, and the Rongshui eventually flows to this mountain.There is a kind of person here with three bodies.Emperor Jun's wife was called Ehuang, and the people of the Three Body Kingdom were their descendants.A person from the Sanshen Kingdom whose surname is Yao eats yellow rice and can tame and drive four kinds of wild beasts.There is a square pond here, with all four corners accessible, connected to the black water on the north and the wilderness on the south.The deep in the north is called Shaohe Yuan, and the deep in the south is called Cong Yuan. It is where Emperor Shun bathed.There is another mountain, and the sweet water finally flows to this mountain.
"The Classic of Mountains and Seas·The Great Wilderness Western Classic":
There is a country in the Western Zhou Dynasty, with the surname Ji and food grain.There was a man named Fang Geng, named Shujun.Emperor Jun gave birth to Houji, and Ji surrendered with grain.Ji's younger brother, named Taixi, was the father of his uncle Jun.Shujun started farming on behalf of his father and Ji sowing a hundred grains.
Translation: There was a country called Western Zhou. The people here were named Ji and they ate rice.There was a man plowing the fields, his name was Shujun.Emperor Jun gave birth to Hou Ji, who brought the seeds of various grains from heaven to the lower world.Houji's younger brother was named Taixi, and Taixi gave birth to Shujun.Shujun then replaced his father and Houji in sowing various grains and began to invent methods of farming.
"The Classic of Mountains and Seas·Haineijing":
"Emperor Jun begets Yuhao, Yuhao begets Yin Liang, Yin Liang begets Panyu, which is the beginning of a boat. Panyu begets Xi Zhong, Xi Zhong begets Jiguang, and Jiguang is the beginning of wood as a cart."
Translation: Emperor Jun gave birth to Yu Hao, Yu Hao gave birth to Yin Liang, Yin Liang gave birth to Panyu, and Panyu first invented the ship.Panyu gave birth to Xi Zhong, and Xi Zhong gave birth to Ji Guang. Ji Guang initially made a car out of wood.
~~
"Emperor Jun gave birth to Yan Long, and Yan Long was a harp.
Emperor Jun had eight sons, who began to sing and dance.
Emperor Jun is born in three bodies, and the three bodies are born in Yijun. Yijun is the beginning of Qiaotui, and it is the beginning of Baiqiao for the common people.
Hou Ji is sowing hundreds of grains.Ji's grandson was called Shujun, and he started farming with cattle. "
Translation: Emperor Jun gave birth to Yan Long, who originally invented two musical instruments: the qin and the harp.
Di Jun had eight sons, and they began to compose songs and dances.
Emperor Jun gave birth to three bodies, and three bodies gave birth to Yijun. This Yijun was the so-called Qiaozui, and from then on he began to invent various craftsmanship in the world.
Houji began to sow various crops.Hou Ji's grandson was called Shujun. It was this uncle who first invented the use of oxen to plow fields.
~~
"The emperor gave Yi a red bow and a plain leather to support the country. Yi was the first to overcome the hardships faced by the country."
Translation: Emperor Jun rewarded Hou Yi with a red bow and white arrows, and used his archery skills to help the countries in the lower world. Hou Yi began to relieve the various difficulties of people in the world.
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