Spiritual energy revived, one person guarding the country

Jiufeng has practiced in Luzhou, Beiju for many years, and has long been the supreme master among the great witches. She knows that the protagonist of Heaven and Earth that Tiandao really wants to find is a race that obeys the Dao of Heaven and is mentally sound. It is not trying to support the witch clan, but uses the witch clan as a magic weapon to reshape the ancient world. The Great Tribulation of Chiming, which has put all realms into difficulties in cultivation, are just tools in the hands of Heaven.

Jiu Feng didn't reply for a long time. Later, he learned that Jiu Feng refused his order and went to the Earth Immortal Realm in person to confront him. In Hezhou, Xiniu, he met the great shaman Xing Tian who had also been practicing seclusion for many years. He abandoned Jiu Feng, captured Xing Tian, ​​and went down to conquer his disciple Tian Yu on the sea. In the Kingdom of Tianwu, Tianyu offered the body of Ganyu, a member of the Shanxi clan, as a sumptuous gift, and fled from the East China Sea. Jiufeng then took the bodies of the two shamans Xingtian and Ganyushi to fill the final needs of the twelve capital gods' evil spells, and marched southward to invade the Song Dynasty, Siam, and Shouhua countries.

At that time, Kong Sheng was still giving lectures in the Central Plains with his disciple Zhu Zi. Because he had the fortune of the Central Plains and his family's jade to protect the country of the Song Dynasty, he thought that the way of heaven would be difficult to break through the natural chasm, so everything was expected to be safe. Confucius was familiar with He's Bi but accidentally lost it, and soon it fell into the hands of the Mongolian National Preceptor. Confucius regretted it so much that he gathered tens of thousands of Confucian monks to resist the attack of the foreign invaders and protect the orthodox position of the Central Plains people at all costs. Unfortunately, the cultivation level of Confucianism is extremely low, and the magic power between heaven and earth is weak. After all, it is difficult to resist the trend of Meng Wu Po Zhu.

Kong Sheng made 36 delicate white lotuses bloom in Nanyang, and pearls emerged. The Baoda Song Dragon Vein crossed southward and became the Pearl River. Confucius also appeared as a saint to Wen Tianxiang and composed songs of righteousness, so that the people of the Central Plains never succumbed to the high pressure of the foreign invaders.

Hou Tu expelled Kong Sheng out to sea, and Kong Sheng fled back to Japan, where he was rescued by Yi Zangnuozun. At this time, the Great Tribulation of Chiming has reached its climax, and the magic is extremely loose, making it extremely easy to become a saint. Izanagi respected Confucius's laws of heaven, but gradually felt that heaven was difficult to control, and it was easy for him to do whatever he wanted and be full of selfish desires. Yi Zangnuo Zun originally had great cultivation ability, and he became the No. 1 person in controlling the laws of heaven. He achieved the correspondence between heaven and man, which is why he controlled the laws of heaven and became a saint.

Buddhism has been flourishing in Japan for a long time. Every family burns incense and worships Buddha. Izanozun's two disciples, Tianri Zun and Yuejian Zun, both took refuge in the Three Jewels. Nuozun then came with two Buddhist disciples to rescue Confucius and went to Gaotianyuan in Japan, and invited Buddhist Zhunti. At this time, because Mengwu was warlike and went south to attack Siam, the Buddhist kingdom, Zhunti had to show up to resist in person. Zhunti and Nuozun met the Three Saints of Confucius. Nuozun established the Yin-Yang Sect in Japan by borrowing the foundation of his junior brother Haichao Lao Lao. He controlled seven-tenths of Japan's luck, and the dragon kings from all over the world came to court. It is for the three religions to discuss together.

No. 19 [The Divine Wind Determines the Saint, His Destiny Returns to Japan]

Confucius knew that he could no longer be tolerated by Heaven. The rise of Mengwu and the confluence of the two calamities were all actions of Heaven to suppress Heaven's principles, but he felt no shame. He regarded Izanagi, who had become a saint by upholding the principles of heaven, as the supreme being. He believed that in the future, monks becoming saints would achieve a balance between human desires, otherwise there would be no talk of moral cultivation.

After fleeing from the Central Plains to Japan, Kong Sheng also experienced the horror of heavenly punishment. Soon Kong Sheng, Yi Zangnuo Zun, and Zhunti Bodhisattva welcomed the three emperors Fuxi, Shennong, and Xuanyuan of the Huoyun Palace to Yingtu, and they still respected them as the head of the human religion. Saint Nuwa also came with the three emperors to prevent the people of the world from bleeding like rivers due to the great catastrophe of heaven.

Kublai Khan mobilized Mengwu troops from all over the world and summoned many great shamans from all realms who were living in seclusion. He claimed that they had hundreds of millions of people and wiped out Japan in an instant. Hou Tu also holds great power in the underworld, using the favor of heaven to drive away the Taoist and Buddhist forces and directly control the six paths of reincarnation.

At this time, I can only see three clear views. Since I became a disciple of the Four Sects and Second Shang, I have been staying in the Purple Mansion of Xuandu for 33 days, and I have sent my only direct disciple, Master Xuandu, down the mountain, and I have never been interested in worldly affairs again. The leader of Tongtian was overjoyed and wanted to replace his elder brother as the executor of the second calamity, so that he could become the first saint. After becoming a god, Tongtian listened to the lectures on the Way of Heaven for 500 years in the Zixiao Palace. He was almost in tune with the Way of Heaven and did not dare to disobey it even a little bit.

However, Yuqing Yuanshi Tianzun had doubts about his master, Patriarch Hongjun, and the way of heaven itself. After seeing his senior brother Laozi retire, he recalled that when Hongjun became a saint, he said that Laozi would be his successor in the future. Yuanshi was depressed, so he summoned his disciple Guangchengzi to discuss Taoism. Guangchengzi played chess with Yuanshi and used chess terms to help his master strengthen his heart against heaven. Yuanshi then met Yi Zangnuozun in Gaotianyuan, and found out that he was a disciple of Yangmei Immortal, so he was regarded as a peer.

The Six Saints Assembly of Confucius, Yi Zangnuo, Nuwa, Yuanshi Tianzun, Zhunti Bodhisattva, and Amitabha Buddha are held in Gaotianyuan, Dongying. They are the four religions and three merchants, and they are destined by destiny. The Confucian saints took treasures such as the Book of Heaven, the Book of Earth, the Jiangshan Se, the Five Elements Drum, the Heavenly Qiong Spear, the Pangu Flag, and the Nine-Rank Golden Lotus Platform to set up formations respectively. They also used the 36-grade Qingwei White Lotus of Tianli Cunju as the formation eye to link all religions to the heavens. The formations come together in one formation, called the All-Heaven Realm Formation, which embraces all realms. There is a poem that says:

Wonderful formations are spread across all realms, and the four teachings of Yingzhou in the East China Sea are merchants.

The jade and silk of heaven and earth describe the mysterious interpretation, and the music of the five elements of the country and mountains is clear.

Tian Qiong went straight to pick up the ink banner, and the gold tablecloth of merit was round and square.

Qingwei Tianli gathers the fortune and fortune, and then attacks the Dao Yi Xian Zhang.

The four religions and three merchants jointly discussed the canonization of gods. The leader of Tongtian suddenly came to Japan with thousands of immortals and accused Yuanshi of disobeying the destiny. Hou Tu also led the troops with Kublai Khan into the Yingtu Islands. The sea breeze was blowing, and the blood, shadows and disasters were all visible. Before Confucius could open the Heavenly Realm Formation, he was forced to fight fiercely with the Heavenly Punishment soldiers. Suddenly, a divine wind swept across the East China Sea, just like the technique Ganyu Corpse had done in the past, and the Mongolian soldiers and horses were thrown into the sea and killed by dragons. Confucius took a closer look and knew that the great witch Jiufeng was coming with his group of witches.

Since the days have passed, the saints have been deceitful and deceitful, and there are also reasons for mutual support and restraint, so that the world is a tidal wave and a ruin. Such and such, all remain for future generations to imagine.

Exactly: it has remained the same through the ages, and thousands of saints have passed away.

It's just a ghost play written by Luo Feng, and it's still waiting for future generations to write the score.

[The wheel of prehistoric history is still advancing...]

Since then, the history of Zixiao has ended, all kinds of strange things have happened, and the vicissitudes of the world have become the smoke of the past. After all, it is just a ridiculous dream. When I woke up from the dream, I was still in a daze, but when I woke up, I saw that my clothes were all wet, and my two clear tears had not dried up... No matter how hard I searched, I couldn't find it anymore. What I saw before me was just desolation, like fireworks in a prosperous age, gone in the blink of an eye. ...Kong sighed to himself:

Nanke wakes up from a psychedelic world, and is immersed in it and it is difficult to extricate himself.

When I first arrived, I suddenly felt empty. When I left, I was shocked and burst into tears.

The Eight Saints fight against each other and deceive me, and the fate of the world is punished.

The history of Zixiao has finally dispersed, and there is no way to reach it.