I submitted my mathematics to the country and won 500 million yuan
Chapter 238 Confucian law that suits you
A roar came from behind Li Zheng and the two, and then a dim yellow light lit up, illuminating the stone tablet in front of them.
Li Zheng and Zhu Zihang turned around and saw an opening stone door on the rock and soil wall at the end of the passage. This was another underground palace.
The underground palace of Ming Dynasty.
Li Zheng and the two walked in, but they were slightly surprised.
This place is different from the Tang Dynasty Underground Palace. All the patterns and words left by the Tang Dynasty Underground Palace to future generations are engraved on the walls.
But in the underground palace of the Ming Dynasty, the classics were directly written into books, and they were all placed on the bookshelves dug into the walls of the underground palace.
However, the most eye-catching thing is that there is a calculation machine array in the underground palace here!
Li Zheng meditated slightly, already communicating with the calculation machine array, and summoned a holographic screen with just a touch.
The various classics collected in the underground palace were clearly listed on the screen. The way of reading such books was exactly the same as the holy-level secret room on the Daxia space carrier.
But it's normal to think about it. This place has become a competition venue for practice exchange competitions, and it has naturally been developed by Daxia. This method of reading through the computer array can also prevent these cultural relics and books from being damaged.
Zhu Zihang on the side naturally also discovered the calculation machine array. Like Li Zheng, he used the mental power to communicate with the array to create a holographic screen and browsed it on his own.
Li Zheng read through the catalog of classics and found that there were roughly four categories.
The first category is New Cultivation Methods, and the number one book is naturally "Tiangong Kaiwu".
Li Zheng continued to read roughly. In the calculation machine array, "Tiangong Kaiwu" has many modern annotations, and the book itself has been published in Daxia and is a public reading.
"Tiangong Kaiwu" indeed contains many modern thoughts on spiritual cultivation, which is naturally far behind the modern and perfect theory of weapon refining. But 400 years ago, "Tiangong Kaiwu" was indeed among the most advanced weapon-refining encyclopedias in human civilization.
After "Tiangong Kaiwu", there is a new theory of practice that Song Yingxing reorganized after the Apocalypse.
Due to the occurrence of the Apocalypse Explosion, all the research materials on the new practice method have been destroyed, and Song Yingxing reorganized them completely based on his own memory and understanding.
Li Zheng browsed through it and found that there were many references to cultivation studies in primary and secondary schools. It was indeed a cultivation theory that was very close to modern cultivation methods.
Compared with modern cultivation theories, the new cultivation methods recorded here are naturally very immature, and are only for the weapon refining stage. But you must know that this set of practice theories was recorded 400 years ago. At that time, Newton in the West had to wait decades before he was born.
If there had been no apocalyptic explosion, the Ming Dynasty had not been destroyed, and the new practice method had continued to develop in this direction, maybe the germination of modern spiritual practice would have appeared in Daxia, even decades earlier than in the West!
You know, on the day of the Apocalypse explosion, He Zudao, who was practicing the new cultivation method of Qi Refining Dzogchen, was already trying to advance to the True Essence Realm.
Of course, from the perspective of the development laws of spiritual practice, the possibility of success in the first attempt is very low. But the new practice method has found the right path, and once the talented people who practice the new practice method take this step, after trying and summarizing again and again, it will be a matter of time before they enter the true realm.
However, perhaps because of this, the Ancient God Cult focused on Daxia. They first sneaked into the Donglin Party to plan the Apocalypse Explosion and destroyed all information related to the new practice method. Then they teamed up with Dayan to issue an order banning Qi refining among the people, so that Daxia The lineage of spiritual practice was completely interrupted.
It’s just that for some unknown reason, the Ancient God’s Religion successfully prevented Daxia from entering the True Yuan Realm civilization, but it ignored the West.
Decades later, Newton and Leibniz successfully deduced differential evolution. Newton even summed up the three laws related to true power, thus breaking the bottleneck of Qi refining and becoming the first True Yuan realm monk. Western civilization has entered the first true era.
However, history had already happened, and Li Zheng stopped thinking about it and continued reading the other three categories.
The other three categories are what Li Zheng pays special attention to, and they are all Confucian methods.
The third circle that Li Zheng was preparing to rebuild was the circle of Confucianism and Taoism, so he immediately read it carefully.
The second category is the Confucian methods of the Ming Dynasty, mainly headed by the methods of Liu Bowen, Yu Qian and Zhang Juzheng. They are all king-level exercises that directly point to the Great Perfection of Qi Refining.
Song Yingxing also kept a copy of the Donglin Party's laws, leaving only the comment "Ideals lose to reality" and lying there silently.
What Song Yingxing regrets most is that the Dharma of the Ming sages, the only holy-level Confucian method during the Ming Dynasty, did not leave a complete inheritance, leaving only fragments of fragments.
Song Yingxing mentioned his speculation that it might be that when darkness corrupted the Donglin Party, the saint's law was also erased.
Li Zheng took a general look and found that the methods of Liu Bowen and the other three big guys were all methods for governing the country and bringing peace to the world. He felt that they were not suitable for a science and engineering student like him.
The Ming Sage's method was quite interesting, but it was a pity that it was not passed down completely. Li Zheng felt a little regretful, and then looked at the third category.
The third classification is the Confucian method of the Tang and Song Dynasties. Li Zheng saw the familiar method of the sages of the Tang Dynasty. However, by the end of the Ming Dynasty, the Dharma of the Tang Dynasty was no longer complete, and the Confucian Zhengqigong left by the sages of the Tang Dynasty also only had fragments.
Li Zheng himself had the complete Confucian Zhengqigong in his hands. Unfortunately, it was difficult for him to understand the state of mind of the Tang sage.
This was just like forming the second Buddhist ring at that time. Li Zheng did not directly form the ring according to the Buddhist Mahayana method. Instead, after he had the realization of reversing cause and effect, he realized the fighting spirit from the Buddhist Mahayana method. Defeat the law and form a ring.
At this time, Li Zheng can also directly form a ring according to the Confucian Zhengqi Gong method through his true spiritual body talent. However, forming a ring in this way means practicing step by step according to the exercises. Without his own understanding, naturally it is not the most suitable true qi ring for him. .
If you cannot understand the artistic conception of tying ancient dharma rings, then it is really better to just tie the rings according to modern practice methods.
During the Qi refining period, one ring is stronger than the other. With the first and second half-step quasi-holy rings of Qi refining as the foundation, even if Li Zheng’s subsequent Zhenqi rings are all formed Modern practice circles can also be deduced to the quasi-sage level.
However, in the history of mankind, Li Zheng may be the only monk who can form a quasi-holy ring in the first ring. After all, that is the first ring that Taosheng always generates directly.
Thinking of this, Li Zheng couldn't help but feel moved in his heart. Daosheng Yi was proposed by Lao Tzu, the Taoist saint and founder. If there is anyone in this world who can form a quasi-holy ring in the first ring, it must be this earth-shattering Taoist founder.
Li Zheng sighed with emotion and continued to look at the Confucian law of the Song Dynasty.
After just watching it for a while, Li Zheng was already inexplicably surprised. He saw the Confucian method he wanted, and it was a Confucian method that was mainly Confucian and compatible with Taoist and Buddhist thoughts!
Establish a mind for heaven and earth, establish a destiny for the living people, carry on the unique teachings of the past saints, and create peace for all generations!
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