Clone of the heavens: I activated spiritual energy recovery

The general framework of the Taiyi God System has been established.

Whether the divine framework is suitable for the Taiyi divine system has not yet been tested and cannot be determined.

Lao Ba is also an activist.

He reversed the framework of the Taiyi God System into one of the underlying rules of the Taiyi Realm.

At this point, the system of one supreme, three divine masters, and nine levels of divine status has become the main path of spiritual cultivation in the Taiyi Realm.

Lao Ba, the lord of faith in the divine way.

Zhang Qing, the master of the divine path of rules.

Taiyi, the master of the conceptual divine path.

At present, in the entire Taiyi Realm and its subordinate worlds, there are not many gods who have clearly entered the Taiyi God System. There are about [-], and they are all gods of faith. Most are first, second, and third level gods, and there are only three fourth level gods.

Of course, according to their divine status, Lao Ba and the other three are only level four gods.

Once the pantheon is established, the next step is the distribution of beliefs.

The establishment of the Taiyi God System was mainly to serve the belief in Shinto and to harvest faith.

The division of Rule Shinto and Concept Shinto into the God System is just a means. In the future, [-]% of the gods in the God System will be Gods of Faith, and the remaining [-]% will be Rule Gods and Concept Gods.

If every god of faith wants to become stronger, he needs a huge amount of faith as a source of growth, and he needs countless believers to generate faith and help grow.

Currently, there are two sects that harvest faith in the Taiyi Realm and its subordinate worlds, as well as three types of creatures.

The two sects are:

The Taiyi General Sect is directly under the leadership of Lao Ba, and the beliefs generated are under the control of Lao Ba.

The subordinate sects of the Taiyi Sect are subordinate to the gods in the Taiyi God System. Half of the beliefs generated need to be handed over to Lao Ba, and only half of the beliefs have control rights.

The three categories of creatures are: spiritual cultivators, believers and unbelievers.

The number of divine cultivators who enter the Taiyi divine system and are qualified to develop sects and embark on the path of belief in gods is the smallest, and every divine cultivator is an elite, with unique luck and qualifications.

Believers are the most common existence in the Taiyi Realm and the subordinate worlds. As long as they can give birth to faith and have a certain belief, they can be called believers.

Those who have no faith cannot have faith. The number of creatures without faith is not too much or too little. They only account for about one-tenth of the total living creatures. They belong to the bottom of the world of Taiyi Pyramid.

The Taiyi Pyramid World is destined to be a Shinto-type world group in the future. Only spiritual cultivators and believers can live in the Shinto world. The existence of unbelievers is the place of heresy and the enemy of spiritual cultivators and believers.

When the Taiyi God System framework becomes one of the underlying rules of the Taiyi Pyramid World, Laoba does not need to worry too much about subsequent operations. He only needs to solve problems in time when problems arise.

At this time, Lao Ba prepared to practice in seclusion for a period of time to digest the accumulated power of faith.

Among the three Lao Ba now, Tai Yi is the strongest and has touched the threshold of the next realm, followed by Zhang Qing. Only Lao Ba is the weakest. He has spent too much time developing the sect and Tai Yi Realm. He spends too much time cultivating. Naturally less.

Now that the development of the sect is on the right track, he has established the development model of Taiyi Realm, and he also has time to practice and catch up with the realms of Zhang Qing and Taiyi.

The core of Taiyi Realm, in the pool of faith.

While Lao Ba was refining the power of faith in order to obtain the power of the godhead that he could use, he was also sorting out the path of faith and filling in the missing practice paths in the Shinto system.

He is currently a fourth-level god (level 7 creature), possessing complete divine power, divinity, divine fire, divine soul, divine personality, priesthood and divine kingdom.

Divine power, the basic power of gods.

Divinity, the unique power of God.

Divine fire, the substantive power born from the condensation of divinity to its extreme.

Divine soul, divine power, divine nature, divine fire and divine personality, the transit hub of the divine kingdom.

Godhead, the person of God.

Priesthood, authority and function of God.

The Kingdom of God, the place where God has his home and life, the place where he has perfect control, the place where believers return, and where the gods come from.

Every god wants to break through the status and gain more authority. None of the attributes possessed by these gods can become a shortcoming. Only through balanced development can one step into the next realm step by step.

If Lao Ba wants to become a fifth-level god, he has three criteria: a complete fifth-level godhead, a natal priesthood, and a kingdom that reaches the eighth-level world.

Whether it is the Great Luo Jinxian realm of Immortal Dao, the fifth-level God of Shinto Dao, or the Master of Diversity of Starry Sky Dao, they are all a watershed in cultivation. When you cross the watershed, you will enter a new level and be expected to get rid of the limitations of the current world.

However, Lao Ba did not meet any of the three standards he needed to achieve to become a fifth-level god.

At this stage, Lao Ba's godhood is only level 7, and his priesthood is also very mixed. Most of them are from the Warhammer world, and he has not condensed his own natal priesthood. The Taiyi Realm of the Divine Kingdom is only a peak world of level [-].

Lao Ba is practicing seclusion in the Faith Pool, and he doesn't have any high aspirations. He only has one goal for the time being.

That is to condense the fifth-level godhead with the huge power of faith.

Only the fifth-level godhead can carry the natal priesthood.

Lao Ba only has one natal priesthood, and that is Taiyi. This is his original foundation since he practiced Shinto. Only by condensing the Taiyi priesthood can he reach the level of a fifth-level god.

When the godhood and priesthood reach the breakthrough standard, Taiyi Realm will also have the foundation to upgrade to level 8.

This is how spiritual practice is, step by step, step by step, until you reach the top.

At this time, there is only less than a hundred years left in the thousand-year acceleration state.

In less than a hundred years, Lao Ba is not sure whether he can condense the fifth-level godhead in this retreat. If he cannot condense the fifth-level godhead, he can only wait for the next thousand-year acceleration.

Lao Ba is working hard, and Zhang Qing, as the master of rules, is also working hard.

When the Taiyi Realm was upgraded, he conquered three level 7 worlds at the same time, with only one purpose: to use the resources of the three level 7 worlds to help him evolve the world in his body to the peak level of level 7.

The Qingfeng Realm in Zhang Qing's body is at the mid-level 7 level. It developed from a world seed. It took 900 years to grow to the mid-level 7 level.

In less than a hundred years, Zhang Qing was also working hard.

He does not expect that he can upgrade Qingfeng Realm to level 8 in this short time. As long as the time acceleration state ends, Qingfeng Realm can swallow three level 7 worlds and reach the peak level of level 7. He will be satisfied.

Lao Ba and Zhang Qing are both moving forward unswervingly towards their goals, but on the other hand, Tai Yi, the master of concept, is very leisurely.

Conceptual Shinto practice is very abstract.

If Taiyi wants to go further, he needs to master at least ten number concepts, and he must master any of the four numbers zero, one, two, and three.

Zero means nothing.

One, represents the original.

Second, it represents yin and yang, which means opposition.

Three, three gives rise to all things, meaning all things.

As long as Tai Yi masters any of these four concepts of numbers perfectly, he can reach the sky in one step and directly enter the realm of enlightenment.

Knowing what the future holds, Tai Yi gave up on continuing to control the concept of "six". Instead, he used the concept of "five" to dig deeper into the concept of "four", and through the concept of "four", he explored the concept of "three" The depth.

In the final moments, Taiyi's goal was also very simple.

Grasp a hint of the concept of "three", completely touch the threshold of the next realm, wait for the acceleration of the next millennium, and step into the 8th level of the Lord of Diversity (Daluo Jinxian) in one fell swoop.

Time is too worthless to Almighty.

The millennium is ending at an accelerated pace.

Zhang Qingkan collected three level 7 world strategies and collected various resources into Qingfeng Realm. It will take some time to digest the gains and make Qingfeng Realm evolve to the peak level of level 7.

As for upgrading to level 8 worlds, at least fifteen level 7 worlds must be conquered.

Lao Ba's process of condensing the fifth-level godhead was not very smooth. He refined the power of faith at a constant speed, and condensing the godhead required a lot of power.

According to his estimates, it would take 300 years to condense the fifth-level godhead. As for condensing the natal priesthood, even 2000 years would probably be too long.

Taiyi's practice here was not going well either.

There is no problem in principle in using the concept of "four" to touch the concept of "three". The problem is that Tai Yi cannot find the entry point between three and four from the logical and conceptual level in a short time, so as to enter Three areas.

Gein Laoba still has too little grasp of the concept of "four". If he replaces the concept of "four", then it will be easy to touch the concept of "three".

It's a pity that there are not so many ifs in the world.