Traveling to the Earth: My martial spirit is a hoe

When Luo Qiong first traveled to this world, in order to understand some conditions of this world, he read a lot of books. In addition to history and humanities, these books were medical books borrowed from the home of the old Chinese doctor Zhang Xueqian.

In fact, there are doctors in Yuzhi Continent, but when treating patients, the doctors there rely on their own Yuwu instead of using the human body's own potential to treat patients with auxiliary drugs like Chinese traditional Chinese medicine.

The energy of these martial arts is actually very close to Western magic. It only uses energy for treatment. This ability does have great advantages in treating some external injuries, but the effect on some internal injuries and illnesses is not obvious.

Before traveling through time, Luo Qiong didn't care because many things were already established by convention. However, after coming to this world again and seeing those medical books, Luo Qun realized that the so-called incurable diseases in Yuzhi Continent were not considered at all in China. What.

Through those medical books, he learned about the secrets of the human body such as the internal organs, meridians and acupuncture points, the interplay of the five elements, and so on.

At the same time, he also gained a deeper understanding of his original cultivation.

Yuzhi Continent has a certain inheritance for the cultivation of Yuli. This inheritance has been engraved in the mind after Yuwu awakened.

Therefore, there is no so-called cultivation method at all in Yuzhi Continent, because after everyone awakens to Yuwu, the method of cultivation will appear in their mind.

Therefore, people will not study why it is possible to practice in this way, and why the power control is such a route.

Of course, research is useless, because Yuzhi Continent has no concept of meridians, acupuncture points, and Dantian. Even if they can see that Yuli moves according to a certain trajectory in the body, they don't know which meridian it takes.

The same was true for Luo Qiong at the beginning. Before he came into contact with the medical books, he practiced according to the operation route of the exercises in his memory.

Until he saw the meridian map of traditional Chinese medicine, and combined with the route of his own strength walking, he actually found the corresponding meridian in the meridian map.

This discovery shocked Luo Qiong. He originally thought that his own path was the only one, but after seeing the complete meridian diagram, he realized that there were so many meridians besides his own meridians for controlling power.

This is like a person who follows a fixed path to climb a mountain every day. The mountain is obscured by clouds and fog all year round, and the climber always thinks that there is only one way up the mountain.

Until one day, the fog dissipated, and the climbers suddenly discovered that there were thousands of densely packed roads on the mountain.

When Luo Qiong saw those meridians, he felt like a climber suddenly discovering that there are countless roads up the mountain.

So Luo Qiong had a guess about those meridians. Since he could use several meridians to practice, he could also use other meridians to practice.

Just like there are thousands of roads up the mountain, there is always one that is the nearest. If you can find the nearest road, can you break your own shackles and break through to the next level.

And as he read more and more medical books, he felt more and more that this idea was very possible.

Until he saw the existence of Qi from the medical book given to him by Mr. Chen.

He finally equated his power and energy.

Chen Jishi had already said when he accepted Luo Qiong as his disciple that their lineage belonged to the Taoist medical inheritance. Therefore, in addition to traditional Chinese medicine theories, the books given to Luo Qiong also contained a large number of Taoist theories.

Taoist medicine mostly has true and secret transmissions, and what is learned is generally passed down by masters or mystical masters, and the content of the transmission will not be disclosed casually; compared with traditional Chinese medicine, Taoist medicine appears to be more mysterious.

In Taoism, there have been ten theories and nine medical theories since ancient times, and the theory that medicine can lead to immortality is all due to Taoism and medicine. Taoism and immortality are passed down from one generation to the next.

Traditional Chinese medicine originated from Yi, hidden in Tao, and manifested in medicine. Chinese medicine treats diseases generally based on physical organs. Such as meridians, blood, viscera, etc., are physical existences that can be seen and touched.

When Taoist medicine treats diseases, it will comprehensively consider metaphysical essence, spirit, etc. In the diagnosis of diseases, in addition to the existence of external and internal injuries, poor emotions, diet and daily life, etc., factors such as fate, ghosts, gods, and feng shui will also be taken into consideration.

"Taoist medicine" is a knowledge developed by Laozi's "Tao Te Ching" in order to solve his own obstacles in the process of practicing Taoism and enlightenment in ancient times.

The great doctors of Shanggong in the past dynasties were all highly successful practitioners, and all those who were successful in spiritual practice were also proficient in medical skills. The most prominent feature of Taoist medicine is that the medical ethics are interlinked and have the same origin.

Tao is the body of medicine, and medicine is the use of Tao. The foundation of Taoist medicine lies in yin and yang. Yin and yang are generated by Tao and are the embodiment of Tao nature.

"Tao" is the foundation and source of Taoist medicine.

If you want to learn Tao medicine well and use Tao medicine well, you must cultivate Tao and practice Qigong seriously. Only by cultivating and proving Tao can you understand, know and grasp Tao.

Have some understanding of "the unity of nature and man" and "all things are one body"; only then can one have insight into the essence of things, understand the principles of yin and yang, and the mechanism of rise and fall; only then can one be based on yin and yang and apply methods according to the situation; only then can one not adhere to one method or give up one method , the law has no definite law, and even illegal law reaches the state of Shanggong.

Generally speaking, Tao medicine is human body medicine and life medicine in the true sense, and it is the highest state of human medicine.

Its understanding of the nature of life and disease is far deeper, more comprehensive, more complete, closer to reality and closer to the truth than Western medicine based on cell and molecular biology.

"The foundation of life is based on yin and yang" and "curing diseases must rely on the foundation."

Taoist medicine not only treats diseases in a simple way, but also grasps the essence of the disease and solves the problem from its roots and origin. In the past dynasties, doctors at Shang Gong University used methods to cure the disease and medicine to cure the disease, and it was as effective as a drum.

The fundamental reason for achieving such an effect is the understanding of the origin.

Perhaps for Chen Jishi, what he saw as a Taoist doctor was medicine, but what Luo Qiong saw in the process of studying was Taoism.

Tao follows nature. Tao generates one, which generates two, which generates three, and which generates all things.

Tao is the origin of all things. Tao generates oneness, divides yin and yang into all things, and harmonizes them into Qi, and Qi harmonizes all things.

Such theories are simply priceless treasures for Luo Qiong. For Luo Qiong, who only knows how to practice and doesn't know why, these theories are the road to the truth.

Only now did he understand where the power he cultivated came from and where the end point of his cultivation was.

Of course, although Luo Qiong has a direction for these things, exploring the origin is still too far away for him now.

But what was really useful to him was the explanation of the mysteries of the human body. It was precisely because of his understanding of these mysteries that Luo Qiong knew the reason why he could not break through.

It is said in the book that the human body has three treasures: essence, qi, and spirit.

"Essence" is the basis of life and the most fundamental function. "Yang Xing Yan Ming Lu" says: "Tao uses essence as its treasure. If you give it, you will be born, and if you leave it, you will be born. To create a body, seek to be saved in the immortal position, and to be born. Then you will be successful and retire.”

"Qi" is the basic element that constitutes the activities of the human body, and is divided into innate qi and acquired qi. "Qi is the root of human beings. If the root is eliminated, the stems and leaves will wither."

"God" is the master of human body activities, as well as a person's will and character, which is related to the survival of life. "

As the three treasures of cultivation, "jing, qi, and spirit" are indispensable. In fact, the so-called cultivation does not mean just cultivating qi, but requires the cultivation of all three at the same time.