Uncle Jiu: The true story of Maoshan spreads across the heavens

Chapter 15 Magical Instrument Level and Monetary Value

After Lin Hao got the bicycle, he first returned to Yizhuang, took down his mahogany sword from the altar table in the ancestral hall, and then returned to the room to put his yellow cloth bag on his back.

There are Lin Hao's talismans inside, as well as several magical artifacts, including the low-grade magical artifact Sanqing Bell, the low-grade magical artifact Money Sword, the high-grade consecrated Bagua mirror, the middle-grade consecrated Five Emperors' Money, the low-grade consecrated corpse-suppressing nail, and the low-grade consecrated light. Ink fountain line.

In addition to the Sanqing Bell and the Money Sword, there are also the Peach Wood Sword and the Bagua Mirror, both of which were passed down to Lin Hao from the master.

The others were made by Lin Hao himself, so the level is a bit low.

The levels of magic weapons are: consecration, magic weapon, magic weapon, spiritual treasure...

The so-called consecration requires the use of specific methods to refine the instrument so that it can exorcise evil or give birth to aura.

For example, the Sanqing Bell requires three years of production before it can be basically formed, but it only reaches the level of consecration. The specific level of upper, middle or lower depends on the strength of the material and the person who makes it.

The production method: the height must be 1 centimeters, plus or minus three centimeters, and the diameter must be nine centimeters, plus or minus centimeter. It must be made of brass and constructed into three sections: the handle, the inner bell, and the tongue.

The top of the head is called a sword, usually in the shape of "mountain", symbolizing the "Three Purities". Most of the bells are engraved with Taoist characters on the outside, and some are also engraved with some charms.

The production process of the copper bell takes at least three years. During the three years, incense must be enjoyed at the altar every day, and it must be washed with dew during the Double Ninth Festival to keep it clean and condense the positive yang energy (the Double Ninth Festival every year is The day with the strongest yang energy of the year).

After completing the above steps, the copper bell can truly be used as the magic weapon "Sanqing Bell".

Taoist "Sanqing Bell" As a magical weapon, the "Sanqing Bell" is rarely used. It is mostly used to summon the souls of the dead, or to subjugate gods and exorcise demons.

"The soul-calling bell rings, no strangers are allowed to enter." Because when the "soul-calling bell" rings innocently, it means that there must be dead souls and ghosts around, or there is a dangerous place. Therefore, when the bell rings, ordinary people should not act rashly. If they are not sure, they need to take the same route. Go back or avoid it, and do not go deeper.

The use of "Sanqing Bell" depends on the situation, and the formula for shaking it is also different, and the effects will naturally be different.

Such as summoning spirits, suppressing ghosts, destroying evil spirits, etc...

In order for a consecrated magic weapon to be promoted to a real magic weapon, it needs to be refined and cultivated with mana, or worshiped with incense. In this way, the magic weapon can continue to be promoted until it reaches the upper limit of materials, and new weapon refining materials need to be added for sacrifice. Until advanced.

These are what Lin Hao knows, and the Sanqing Bell is also Lin Hao's most powerful magic weapon at present. It was passed down from his master's master, but when it was in Uncle Jiu's hands, it was only a consecrated magic weapon.

That is to say, it was only after Uncle Jiu came down from the mountain that he was warmed up to the level of a low-grade magic weapon.

Then it was passed to Lin Hao.

Lin Hao rode his bicycle all the way, and it took him nearly an hour to reach Huangjiacun. There was no way that Uncle Jiu's world was still in the Republic of China. There were yellow mud roads everywhere, and some country roads were full of rocks, which made it difficult for Lin Hao to go faster. What was so uncomfortable was that my butt almost shook into eight pieces.

Only then did he arrive at Huangjia Village, which made Lin Hao miss the asphalt roads and cement roads in his previous life!

Not only are the roads smooth and convenient for travel, but the transportation is also convenient and extends in all directions. Even the country roads are paved with cement.

At the entrance of Huangjia Village, a family member of Huang Silang was standing at the entrance of the village, looking forward to it!

When he saw Lin Hao's familiar figure in yellow robe, his heart dropped.

Huang Aqi walked up to Lin Hao with short legs and ran to Lin Hao in two steps. He said to Lin Hao with excitement: "Oh! You are here, Taoist priest Lin."

The man in front of him wearing a gray and white sleeveless coat is Huang Silang's son. He is probably in his mid-twenties or early thirties. Due to years of hard work, his skin is darker and he is thinner and shorter. He is 1.6 meters tall, which is very consistent with the height of southerners in this era.

Due to the difficult living environment, ordinary people sometimes do not have enough to eat, and naturally they cannot grow taller.

Like Lin Hao, because of his cultivation and his master's food, Lin Hao's needs are met, so Lin Hao's height is already 1.78 meters. In this era, Lin Hao's height is considered to be quite tall. Humanoid.

Moreover, he is only eighteen years old now. If there are any breakthroughs in subsequent nutrition and training, he will naturally grow a few centimeters.

"What's going on!"

Lin Hao got out of the car and couldn't help but curiously asked the thin man in front of him.

Huang Ahqi then briefly described to Lin Hao what happened after Lin Hao left.

It turned out that when Lin Hao was sending his father back, Huang Ah Qi saw that Lin Hao was young, so he didn't let Lin Hao do anything.

Instead, he invited a Taoist priest named Yang from the next village. When Lin Hao arrived, he reminded the host family to let Mr. Huang be buried as soon as possible!

The bad thing about the result is that the Taoist priest who presided over the ceremony, Yang, said that he would preside over the ceremony for seven days. Only such a grand ceremony can show the filial piety of future generations.

The seven-day ritual was too expensive, and Huang Aqi's family couldn't afford it, so it was eventually changed to three days. Even so, the three-day ritual still required five oceans.

Lin Hao couldn't help but sigh, Taoist Yang really knows how to make money. Huang Silang's body was delivered to Yizhuang by Uncle Four Eyes, and then sent to Huangjia Village by Lin Hao. This only cost him seven yuan. Among them, Uncle Four Eyes I received five dollars.

Among them are the embalming treatment of Uncle Four Eyes, the incense and candles for the shroud, etc. The rest is the transportation fee.

Lin Hao's remaining two coins cover the management fees of the righteous village, mortuary expenses, such as the consumption of incense and candles for coffins, etc...

So after Lin Hao gave it away, he still had to pay an ocean of management fees from his master. In the end, it fell into Lin Hao's hands, which was just an ocean.

And his master also wanted to pay a salary of two cents to literary talents, but he never paid it.

Unless his master is happy or celebrating a festival, he will give a few copper coins to the scholar to buy candied haws or eat a bowl of wontons or noodles.

As far as Lin Hao knew in his previous life, the price of a pound of rice in the Republic of China in 1919 was three cents, so one silver dollar could buy 33 pounds. Based on the calculation that a pound of rice in our supermarkets currently costs 2 to 5 yuan, then the current value of a silver dollar is about 85 yuan.

In 1924, the price of a farm cow in North China was 5 yuan, but now I pay about 1.5 yuan for a cow. Based on this calculation, the current price can reach about 2500 yuan per yuan.

如果我们参照物变成了民国时期的女工,纺织工厂熟练女工的月工资是30块大洋的话。换成现在30块大洋相当于高科技技术工程师的工资1.5~2.5万元。那么,一块大洋现在的参考价值是大概600元人民币左右。

Let’s look at how the Lu Xun brothers could buy a courtyard as big as Badao Hutong in Xizhimen with 4000 yuan in the early years of the Republic of China. At the current reference price, a piece of ocean is probably worth RMB.

Purchasing power and value are different.

Fortunately, although this world is also in the period of the Republic of China, and is still in the war between warlords, there is no famous person from the previous life. Because the world is different, life trajectories are also different, so are there other characters who are the same? After all, Lin Hao can be in this world. I have never heard of Yuan Datou or Sun Dapao.

However, prices in this world are different, and the value in future generations cannot be clearly converted.

However, the current currency conversion is that one silver dollar = one hundred copper coins, which is one cent. Ten copper coins are equivalent to one dime, and ten cents are equivalent to one dollar.

One silver dollar can buy about fifty kilograms of rice.

Because of the war, the price of rice is more expensive than any other material, so the value of Da Yang cannot be viewed based on the price of rice.

After all, buying a house in Renjia Town only costs about ten yuan.

It only costs a few oceans to buy a cow, so five oceans is already very expensive.

However, the cost of doing things is not cheap, because the Taoist priest still has disciples to pay wages to!

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