The Age of Dharma Ending: My resources can be expanded infinitely

The first thing that broke out was the law of space.

Although the realm of space law is not high, it is still far from reaching the level of Mahayana realm.

But it cannot be denied that it is one of the two supreme laws.

If it wants to explode, who can stop it?

The aura of Jiang Ruoan also entered a strange state for a while.

It is only the realm of half-step Mahayana, but one can enter the Mahayana realm at any time.

You just need to accumulate enough spatial laws to be able to do it.

If it were the other rules, it would be an easy thing.

But the laws of space are extremely difficult.

Except for your own understanding of space, unless you dismantle the core of the spatial world, it is like the independent world that Guigumen uses to test his juniors.

"It seems that after returning, I have to continue looking for the inheritance of Guigu Sect."

Jiang Ruoan made a decision instantly that he would have to rely on Zhao Wuji when he returned.

Next, there are the laws of swordsmanship, the laws of strength, the laws of perception, the laws of speed, the laws of weapon refining...

A total of eight great laws burst out at the same time.

These laws are different from the laws of space.

Jiang Ruoan has already cultivated these laws to perfection, and now he only needs to make a final breakthrough to the Mahayana realm.

There were no constraints at this moment, so naturally, one could break through to the Mahayana realm one after another.

But when it reached the final bottleneck, it suddenly got stuck.

"what's the situation?"

Jiang Ruoan paused for a moment. All these laws now remained here, as if waiting for Jiang Ruoan to give them the order to break through.

"In the Mahayana realm, can one only choose one law as the law that one controls?"

Jiang Ruoan carefully felt the mystery of it, and it took him a long while to react.

"So that's how it is. There are actually two types of Mahayana realms?"

Jiang Ruoan was shocked.

By mastering the origin of a law, one can break through to the Mahayana realm.

After that, it depends on how strongly you control this law and how much you control it.

For example, the powerful law of power, the more you control it, the higher your realm will be, and there will be no problem in practicing to the great perfection of Mahayana.

As for the weaker branching rules, even if you have mastered them all, you may only be able to cultivate to the middle stage of Mahayana.

This is also the reason why, when Jiang Ruoan chose those rules before, those strong men would more or less warn Jiang Ruoan.

Because Jiang Ruoan was not trying to comprehend the power of this law.

Instead, they directly take advantage of the source of the laws and are on an equal footing with them.

Below the Mahayana realm, the more one practices, the less impact it will have on those Mahayana practitioners. Instead, it will strengthen this law.

But once you reach the Mahayana, it is like eating from one rice bowl.

There is only so much rice in the bowl. If you eat more, then those strong ones will naturally eat less.

This way of practicing a single law is also the most normal and powerful way.

In addition to this method, there is another way to break through.

That means practicing both!

It's like some people are practicing ordinary minor laws, which end at the early stage of Mahayana. If they want to break through to the middle stage of Mahayana.

You need to practice two minor laws at the same time. With the combined power of the three origins of the laws, you can also break through to the middle stage of Mahayana.

But this kind of middle-stage Mahayana who practices multiple laws is weaker than the pure-blooded Mahayana who only practices one law.

Therefore, unless there is no other way out, few people would choose to practice multiple subjects at the same time to achieve a breakthrough.

But then again, this is not the time when chaos first began. The laws and principles of the world are basically ruled by people.

Moreover, those people are extremely powerful.

How can you, a younger generation who has just entered the Mahayana, possibly defeat those seniors?

Therefore, practicing both has become the choice of the vast majority of Mahayana practitioners.

Of course, even if one is in the middle stage of Mahayana who practices both Buddhism and Buddhism, he is still much stronger than the early stage of Mahayana, isn't he?

Besides, after the breakthrough, not only the strength has been improved, but also the lifespan has been improved.

With such huge benefits, without any specific reasons, most monks would choose to practice both.

Of course, it’s also because it’s easier to study both.

At this moment, if Jiang Ruoan was willing, as long as he broke through two laws, plus his own extreme deduction laws, he would be able to break through directly to the middle stage of Mahayana.

If all eight gates are broken through, one can break through to the later stage in one fell swoop.

It can even be said that if one could break through all the laws, including both big and small laws, one might be able to break through to the Mahayana Great Perfection in one fell swoop.

This is also the strength of sword cultivation.

If you practice a law to perfection, the difficulty will be much higher.

Of course, the disadvantages are also obvious.

In addition to being inferior in strength to pure-blooded cultivators of the same realm, there is a more fatal flaw: once this thing is practiced, it is very difficult to break through.

Because the Mahayana realm is different from the realm of refining emptiness, all the laws must be practiced together every time you practice.

The cultivation speed of the middle stage of Mahayana is already twice as slow as that of ordinary pure-blooded cultivators. In the late stage, the gap is nine times.

If you don't have any pursuits, this thing really won't have much impact. After all, you can still break through by practicing more laws.

But if you want to break through to the Mahayana level, you have to consider this.

According to records, no one who practiced both has ever broken through to the Mahayana stage.

But no one cares about this now.

After all, the thing above Mahayana is too far away.

There are so many Mahayana masters in the entire void universe that they can be counted on one hand.

Maybe even just two.

One is the lord of the divine world, the other is the lord of the abyss.

Who would care about something so far away?

Um....

Jiang Ruoan cares!

"Let's put it aside for now. Although I can break through to the Great Perfection of Mahayana in one go, the upper limit is here. It will be too difficult to break through again."

Jiang Ruoan shook his head. His goal was naturally above the Mahayana level.

Now, since he was not forced into a desperate situation, he was still unwilling to choose to practice both.

Instead, he planned to follow the path of a pure-blood monk first.

It won’t be too late to consider practicing both when your pureblood status reaches its limit.

"One wrong step leads to all the wrong steps. You should be sure of the direction at the beginning and never go wrong."

As he spoke, Jiang Ruoan suddenly shook his head with a sigh.

The big whale had fought for such a good opportunity for me, but I missed it.

It’s not really wrong, it’s just that I haven’t broken through to the Mahayana stage.

When the opportunity arises in the future, you will be able to break through at any time.

As for now, with a little preparation, we can welcome our friends.

The supreme elder of Qiankun Sect.