Live broadcast: Ancient people accompany me to make up lessons

During the Hongwu period, Sun Liu Niang and her husband ran an inn. She always acted in a fast-paced manner. She had already thought about what she wanted to do when her name appeared.

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Unlike embroidery, which can make people marvel at their skills at a glance, there is no shortage of food in the anchor's era. The anchor, who is not interested in Sun Liu's family's steamed buns and steamed buns, asked her to finish the advertisement and move on to the next one.

In the same Hongwu period, Zhou Xiaoqing always remembered the movie he watched at night.

When he saw Xiangzi in front of him, he also felt friendly. The image of an honest, sincere and hard-working worker was so familiar that it reminded him of many people around him.

Compared with them, Xiangzi is much luckier. He still has Tiger Girl to remember him, even though she is much older.

It's just that he doesn't understand that he is sleeping with the tiger girl, why doesn't he figure it out early and live a good life with her, so that there won't be such tragedies in the future.

Many people had the same idea as Zhou Xiaoqing. They felt that since Xiangzi was with Tiger Girl from the beginning, he must be responsible. But in the movie, he was so resistant, but in the end he still got married. Everyone was confused.

[Xiao Xiao, who didn’t miss the last part but hadn’t watched the whole movie, felt she couldn’t tell, so she ran out and asked her dad.

Her father waved his hand: "Oppressors do not distinguish between age and gender. Please change the genders of these two people and think about it again. Let's go, let's go, I'm watching TV."]

Zhuge Liang: My hands are itchy. How could there be such an idle descendant in the Zhuge family? The child is asking serious questions and just sent away like this?

Although he also answered, can't you say a few more words to your child?

I was bored late at night and tried to change the genders of the two people according to the anchor's father's instructions... Hey, what a bully who bullies good people!

Indeed, when Xiangzi was a man, no matter how upright he was to make money, everyone thought he was a grown man, so what happened to the tiger girl? He didn't suffer any loss, and many people even thought he was hypocritical.

But if Xiangzi is a woman of good character and meets Mr. Tiger who is almost forty, almost everyone will think that this is a tragedy.

The same thing happened, just because he was a man, why did everyone subconsciously ignore the injustice and pain Xiangzi suffered?

He's obviously a victim too, isn't he?

For a time, various topics about Xiangzi have become the focus of discussion among schools of thought in various dynasties.

Li Qingxi during the Zhengde period wanted to ask another question.

"The camel has worked hard enough, why did he get worse and worse in the end?"

He is a farmer. He has never traveled far in his life, only going to the market outside the county town.

Li Qingxi's future life trajectory should be to farm, support his elderly parents, and then raise his children and teach them to farm.

If there are no natural disasters or man-made accidents.

The Luotuo in the movie was originally a country boy, but he was willing to go all the way to the capital to work hard, which Li Qingxi thought was already remarkable.

He is so hard-working, down-to-earth and willing to work, so why does his life get worse and worse?

This question is also what people who watch movies and always pay attention to other details in the movie and try to guess the social scene inside want to ask.

A young man who is hard-working and willing to work has a stable income every day. Not to mention that he can become rich and powerful, how can he become more and more miserable as time goes by?

["Maybe...it's more due to the times..."

Xiao Xiao was writing a novel, looking a little melancholy.

"It's too late today. If you want to know, I can find time to introduce that period of history tomorrow or the day after tomorrow."]

During the Jiajing Dynasty, Xing Ai was a monk who guarded a small temple in a small town in Shanxi. In addition to doing homework, he went down the mountain to prepare some vegetarian food.

Because he also has some medical skills, the villagers will come to him if they have any minor problems. Therefore, even though he is not in the village, he is still respected by everyone.

As a monk, he didn't have anything to ask. He just remembered the recent sorrows of the villagers, so he asked anyway.

There was a family in the East Village whose grandson had a swollen neck. Although he prescribed a prescription, how many prescriptions could the farmer afford?

I can only ask the anchors how they treat this disease.

Everyone who knew about the situation of Uncle Li Jiu's family in the village wiped away their tears. They did not expect that at such a good opportunity, Master Xingchi would consult the villagers.

["The big neck disease you mentioned should be goiter. Our research is because the body lacks iodine and needs to supplement iodine-containing foods.

Iodine-containing salt, seaweed, kelp, dried shrimps and other seafood can all be supplemented. "

Thinking about how people can’t afford medicine, these things should not be available in inland mountain villages.

"I still have iodized salt in my village. I'll give you two packs of it. You can use it yourself if you encounter someone who gets sick."

After reading his information, even though I didn't believe anything, I couldn't help but respect this old monk who healed diseases and saved people.

He sneaked to the kitchen to pour water with a cup in hand, and passed two packets of iodized salt and a packet of seaweed. 】

I felt guilty for being called a master by the anchor. I wanted to say that it would be enough just to feed this patient, but what if another patient comes...

I watched the anchor open her cabinet and there were several packages of salt piled in cardboard boxes, including iodized salt, well salt, and orange salt.

The monk felt relieved when he saw that he was not forcing anyone to do anything, and that the host was kind-hearted within his ability.

After reciting a Buddha's name, he looked at the two packets of salt and the packet of seaweed in front of him. His angry eyes stopped for a moment at the price behind them, then he put the things away and continued to meditate.

The symptoms mentioned by the monk have also been encountered by many doctors. They are generally called galls. The treatment method is also included in "Jisheng Prescription". Atractylodes, Poria, Bupleurum, Curcuma, Inula... these drugs can be used together to Use both attack and supplement.

But according to what the anchor said, the body just lacks this iodine, and it is indeed much more convenient to eat something.

Except for iodized salt, kelp and seaweed are all seafood. Those who can afford to eat these things are indeed rare in wealthy families, and few people in coastal areas suffer from these diseases...

Medicines are not cheap, and neither are seafood. For farmers in the mountains, asking for help from anchors is indeed the best way.

Over there, someone in the small mountain village of the Jiajing Dynasty cried with joy, and here, Jin Danzhang, a businessman from the Kangxi Dynasty, was also hesitant.

As a lucky spectator, of course he was happy, but in the Qing Dynasty, as a businessman who moved to Yangzhou from Sichuan, he really didn't dare to stand out in anything.

Finally gritting his teeth, he followed the example of his former tea merchant colleague and asked the anchor what snacks he usually likes to eat.

[Xiao Xiao: "I like them all, whatever is not too sweet is fine."]

Jin Dan Zhang: Okay, I got it. Starting tomorrow, the sugar in the dim sum shop will be halved. The anchors like the desserts that are not too sweet.

Yu Chi originally wanted to introduce some of their ideas from the late Ming Dynasty to the anchor, but the shameless behavior of the Song Dynasty man in the end really amazed him.

So I discussed with the anchor that it doesn't matter if she goes off the air. He has a book here, so let's hang this "Song Theory" on it for half an hour.

In addition, the anchor can read it if he is interested. If he doesn’t understand, he can take notes and ask him at any time.

Xiaoxiao agreed and asked the system to scan it and play it automatically, but I really didn’t have the intention to read ancient prose at night. See you all tomorrow.

One article, no, it was a "Song Theory" and I was slowly flipping through it. Many people were interested.

Seeing that the beginning of the chapter started with Taizu, Zhao Kuangyin quickly found someone to start copying it. The same was true for Zhao Xu. There should be a lot of history recorded in it...

Then looking at the Song Dynasty people and other melon-eating dynasties, they all felt that something was wrong.

The previous article is quite praising the Song Dynasty, and discusses the author's own point of view. He thinks that the Song Dynasty is also orthodox. Zhao Kuangyin did well after he gained the world, so he had his destiny.

Take a look at what he wrote: My husband Song Zu received an extraordinary fate, but he finally unified the world and died in Dading. For a hundred years, how can he be called a prosperous ruler in the world? Only fear.

At least Li Shimin still recognized this paragraph. To be an emperor, you still have to be a little reverent and cautious. No one can be like Yang Guang. It is better not to have such a monarch.

Zhao Kuangyin's head was full of questions, where was this man boasting?

In the Taizu chapter, it seems that he is mentioned at every turn, but from the beginning, he is determined to have been brought to power by rebel soldiers during the war years. It is said that God is too tired and does not want to care about him. He will not be given the destiny until he does well as emperor.

From the beginning to the end, they said openly and secretly that the Song Dynasty was unfairly placed in power and that the border pressure was great, so they were eager to seek treatment, and they kept scolding the Song Dynasty for guarding against internal affairs rather than against external forces.

Zhao Kuangyin couldn't bear the grievance, so he took Zhao Tingmei and beat Zhao Guangyi.

I have to say it many times that he is really not that wary of his old brothers.

Seeing him say, "Those who refute Confucianism are indiscriminate in Shen and Han, and their evil is enough to do this." Not only did the Confucian students of Qin and Han Dynasties say that Li Si, who studied under Xunzi, was already unhappy.

Let’s not talk about how you define bad people in Confucianism. If these people look at the teachings of Shen Buhai and Han Fei and look for solutions to problems, do you think they are unworthy?

Did you learn from what Shen Buhai and Han Fei did after reading it?

Moreover, is there no one in Legalism? You only know these two?

This whole article is very long, starting with Taizu and ending with the Song Dynasty, and is also interspersed with content from the ancient kings to the Ming Dynasty.

Almost every one of the dynasties here has been sprayed by the author.

Ying Zheng: There is no need to remind me of the reasons for Qin’s death from multiple angles.

Liu Che, who was praised for the strength of the Western Han Dynasty but also scolded: This man just talks about Song Dynasty, what are you doing here?

Li Shimin couldn't sit still: The anchor had exaggerated the beauty of the Tang Dynasty before. What happened to the Anshi Rebellion?

Looking at Liu Jin's name, Zhu Houzhao was thoughtful.

Not everyone in the Qing Dynasty had seen Wang Fuzhi's works, and many people were interested.

Among so many dynasties, only they know the reason for the extreme remarks of the author of this book.

The author traces the hatred between the country and the family and believes that the fall of China to foreigners began in the Song Dynasty. In the Ming Dynasty, many of the policies inherited from the Song Dynasty were also problematic.

It may be a bit extreme, but there is regret and pain for Shenzhou Lu Chen between the lines.

Otherwise, the author would not rather have Yue Fei support his troops than let the mountains and rivers be trampled by foreigners.

Zhu Yuanzhang couldn't sit still.

He had only been emperor for a short time, and in just a few days, he already had so many things to do.

Open the sea, organize people to go out to find crops and ores in the Americas, cultivate high-yielding crops, train new talents, train female doctors, put your foot down...

After tonight, we will also have to find a way to make thermometers and weather vanes. Every big city can create the talents that will be needed in the future to predict the weather and guide production.

There were several words in his mind today. One was said by the anchor's father, the other was said by the anchor, and there were also words that appeared from time to time in the Song Dynasty.

His eyes were red, and he was walking around the room in a state of agitation.

Why do you think that all the feudal superstitions in the Central Plains are the fault of the Ming and Qing Dynasties?

Is it because they don't pay attention to science, so even the anchors don't know Li Chunfeng's abilities, and everything they learn is from foreign countries?

He already knows how important science is, and what science can create is both miraculous and terrifying.

Although he still had the idea of ​​restraint after seeing those weapons, he soon realized that he restrained his own development, but others did not restrain it.

What the anchor's father said was science. What made him most uncomfortable was what the anchor said. The Tang Dynasty was the pinnacle of the feudal dynasty.

Zhu Yuanzhang admitted that the Song Dynasty could not compare with the Tang Dynasty, but how could he not compare with the Ming Dynasty?

Although he was unwilling to accept it before, but thinking about the fact that the fourth child was also called Yongle Emperor, he should have done a good job. Why did later generations recognize him? It was still the style of the Han and Tang Dynasties.

After pouring a cup of tea for his father, Zhu Biao knew that his father was upset and advised him: "Dad has just become emperor not long ago. We all have the opportunity to change the bad things."

After receiving his son's tea, Zhu Yuanzhang sighed.

"Let's understand why future generations have such an image..."

The strong man, the prosperous Tang Dynasty, has never been the same again. These regrets spoken by the anchor made the rulers of dynasties who were not from these two dynasties feel pain in their cheeks.

The eyes are full of singing and dancing, and the ears are full of singing praises, but in a word, you are not as good as these two.

Why do you still have the nerve to brag about it?

Zhu Biao shook his head: "Dad, it's still early to establish a dynasty. We need to clarify again what the Ming Dynasty really needs."

Empress Ma rarely interfered in her husband's decision-making. At this time, she once again advised: "Chongba, the Ming Dynasty is not the Yuan Dynasty, let alone the Song Dynasty."

Those governing regulations that were not changed much before because of convenience need to be re-examined.

Putting down the tea cup, he was much calmer now, and felt that the man who was ready to embrace Neo-Confucianism thought that governing the country was too simple.

This is not just Zhu Yuanzhang's troubles.

As long as you are a little angry, you will almost feel annoyed when you think about yourself, or the group or country you belong to, being so miserable in the eyes of future generations such as anchors.

For example, Su Shi, he remembered that the anchor reminded him that although future generations did not like the civil servants of the Song Dynasty very much, they still liked him very much.

Later, we found out that not only the future generations of the anchor didn’t like it, but also the descendants of the Ming and Qing Dynasties didn’t like it.

Look at that "Song Lun" article about the scolding. In the last paragraph,

It's simply appalling.

The reason why Song Dynasty is so hated is simple. It failed to fulfill its responsibilities and could not protect its people.

They valued literature over military affairs because their Emperor Zhao had no confidence in being an emperor and always felt that someone would usurp the throne at any time.

Neo-Confucianism arose in the Song Dynasty because it did not exist in the Central Plains, so they wanted to find an orthodox explanation for themselves.

All kinds of oppression of women started in the Song Dynasty. Because they were incompetent externally, they could only seek compensation internally.

Piece by piece, piece by piece, even though they themselves thought the Song Dynasty was very good and the officials ruled from the top, the bad influence caused by the Song Dynasty lasted for more than a hundred years.

How can this not be despised by future generations?

As an ancestor, it would be too sad to have such an image in the eyes of future generations.