In the Qin and Han Dynasties, which did not elevate Confucianism and Confucius to that level, everyone did not quite understand what the Confucian family store was, but they could roughly guess it from the literal meaning. It should be that after Confucianism came to power, the Confucian family also followed suit.

Considering the dependence of Confucianism on imperial power for thousands of years, as well as the changes in Confucianism, it is not difficult to guess what kind of courtesy the Confucian family will receive.

As all the anchors know, the one held up high by the kings is just a portrait named Confucius.

Han Yu, a student of Imperial College in the Eastern Han Dynasty who was also studying Confucianism, became more and more wrong the more he thought about it, so he quickly asked: "Anchor, what does it mean to knock down the Confucius family store and rescue Confucius!"

[“The relationship between monarch and minister advocated by Confucianism played a great role in maintaining feudal rule. The New Confucianism started by Dong Zhongshu brought Confucianism to a new height, and also made Confucianism completely politicized and highly bound to the feudal dynasty.

Dynasties of all dynasties would re-ennoble the Confucius family, thereby adding legitimacy and legitimacy to their regime, winning the hearts and minds of the people and consolidating the regime.

It is also for this reason that in the era when loyalty to the emperor was most respected in history, the Confucius Mansion was never criticized for why it did not die in a certain dynasty when the dynasty changed, and why it was still granted many titles after the dynasty changed.

However, with the development of the times, this set of ethics that cooperated with the operation of the feudal dynasty had seriously hindered social progress by the Republic of China.

To overthrow the Confucius family shop is to eradicate the ethical order established by the Confucius family in the name of Confucius. Don't let those who only use the name of Confucius continue to fool the people. "

He tapped on the small keyboard and asked: "The influence of Confucianism and ethics has not completely disappeared from us now. You should know better how it affects your lives.

Except for the emperor, the pursuit of officialdom and power should be what all of you yearn for.

Your great virtues benefit the world. When you become prosperous, are you really serving the poor people when you become an official, or what? ”]

The idea of ​​​​the vast majority of people is, of course, to get ahead, ascend to the Emperor's Hall at dusk, and manage the people under their rule.

Those who have ideals, abilities and conscience will also want local people to live and work in peace and contentment and develop local culture and education, but this is by no means the kind of governance that will be achieved in later generations.

After thinking about it this way, it seems that the last talk about Confucianism’s fanatical pursuit of power is not unfounded.

Have you ever thought about, or indeed did, improve the treatment of the Kong family and set them up as a typical emperor? After listening to this, I felt guilty for a second.

But the Confucian scholars and the Confucian family were really in chaos because of these words.

For so many years, no matter what the court, the Kong family, which was basically treated well, was rarely panicked.

Of course they know that they are chewing on the roots of their ancestors, and living under this kind of shelter is so nourishing. As long as they don't encounter barbaric aliens who don't understand anything, no one will have trouble with them.

But now the anchor's words almost bluntly stated that their descendants clearly distinguish Confucius from other people with the surname Kong. From now on, all the people with the surname Kong are those who do evil things in the name of Confucius.

In the academy, some students agreed with this statement: "Confucius is Confucius, and his descendants are descendants. Confucianism before the Qin Dynasty and Confucianism after the Han Dynasty cannot belong to the same place."

Some people disagree with this statement.

"It was just that after Emperor Wu of the Han Dynasty and Dong Zhongshu, the later court brought up the Confucius family in order to unify their thoughts, and made Confucius bear these sins for no reason."

Wu Chengen, who thought he was objecting to something, looked sideways.

Brother, what you said is even more cruel. Every court has reviewed it, which is an expression of your attitude that everything we learn after the Han Dynasty is problematic.

Baijia thought about the anchor's words and felt that she was more gentle. When she heard it, she had never seen how they scolded Confucian before.

But it’s also possible that the scolding articles have disappeared…

This is not over yet, the anchor also found an article from the People's Daily to show them.

["The ghost of Kongjiadian and the real jj struggle"

The first sentence at the beginning is: The Confucius Store is the reactionary and tattered ideological arsenal of the declining slave-owning class and feudal landlord class. It is a black shop used by the bourgeoisie and all exploiting classes to carry out restoration activities. ]

Confucian students and the exploiting classes of all dynasties:...

What are you scolding? You are the exploiting class, descendants of no fathers and no kings. You call the words of saints reactionary and a tattered ideological arsenal. How good are your ideas!

[Confucius was an idealist, and the "Cultivation" Sutra based on his reactionary philosophical thoughts is also regarded as a treasure by all exploiting classes...]

What's wrong with the ideas of loyalty and forgiveness, don't do to others what you don't want others to do to you, and the golden mean? Isn't it also explained by repaying evil with kindness? That's not the original statement. This is clearly to make everyone be friendly, but it is not to let them be patient, Don't resist?

You can't just assume that no one is innocent, why is this a slave-philosophy?

Anchor, stop looking like you are reading it with relish and seriousness. In the eyes of people who can understand it, your article is more terrifying than the French Revolution.

It is difficult for people who have learned this knowledge to accept it. Why do later generations think that the Confucian store is the total source of the dark old system and old culture of all levels of exploitation, and that the people of Z have suffered from it for generations?

What’s wrong with benevolence, justice, propriety, wisdom and trust? Let everyone learn knowledge and learn basic etiquette. Why on earth is it so hated by future generations?

Looking at their son who was shocked, his parents, who came from an ordinary family and lived frugally to provide for their son to study, looked at each other in shock, not knowing what to say to him.

Even if they can understand the words on the marquee, they don't understand what it means.

Their most intuitive feeling in the past was that the son wearing the green cloth gown was no longer the same kind of person as the farmers like them.

In the past, the couple was very happy, and was pleasantly surprised that in the future their children would not have to work as hard as they did, depending on the weather. But as years passed, they had nothing to talk to their children anymore.

Lucky viewer No. 4, Zhou Xiang, is from Wei. He is not a Confucian scholar and has read many books by Lao and Zhuang.

What he was curious about was that since the Confucian family was to be overthrown and the dregs of the past were to be eradicated, why would later generations still refer to Zhongni as a sage.

The Confucian people looked at this barrage and twitched their faces, remembering this Zhou Xiang.

Go to hell, don’t break or establish, feelings are not your school of thought and your ancestors are saying this, you don’t care!

[Xiao Xiao shook his head, "Even those great men who smashed the old society and led us into the new era called Confucius the saint of the feudal society of country Z.

He believes that Confucius’ benevolence, universal love, and universal love exist in a class society with certain limitations and surrealities, but Confucius’ influence and contribution to traditional Chinese culture and education, as well as the Confucianism founded by Confucius, are of great positive significance.

We should critically inherit Confucius’ thoughts and Confucianism, oppose their dogmatization, and view Confucius’ historical status dialectically and historically.

Taoism, Confucianism, and Legalism hidden behind the halo of Confucianism are all important parts of our Chinese civilization. What we have to do is to extract the essence of what we do and discard the dross, rather than to kill them all with one blow. ”]

Confucians and Confucians breathed a sigh of relief. Confucius' image and status were not as bad as imagined, and they were relieved.

Okay, you can tolerate scolding us, but we can’t control how you view it dialectically. After all, you respect Confucius.

The Taoists were relieved. Although Yang Zhu deleted only one sentence, both the Tao Te Ching and Zhuangzi were displayed at the anchor's home.

Hidden behind the scenes, Legalism was silent and served the king and the court. It was clear that even if the king embraced Confucianism, he would not really give up on them.

Hundreds of schools of thought are very sad. Is there only Confucianism, Taoism and Legalism? We have no trace at all, right?

But many other schools of thought have begun to think, if they come to power, will it be another 'Confucianism', a new tool theory promoted by the king, which will also undergo the same changes that Confucianism has experienced after more than two thousand years?

[Xiao Xiao gave an example: "Many of us now look at Wang Anshi's reform in the Northern Song Dynasty and don't understand why the old and new parties in power completely deny the other side.

Although the New Deal had its bad points, if the Northern Song Dynasty did not change the laws, they would have to wait for death.

Take Su Shi as an example. When the reformists were in power, Su Shi objected that the reforms were too radical. When conservatives came to power, he definitely felt that the reforms were not without their merits and that conservatives should not abolish them all.

We now feel that what Su Shi thought was fine and normal. When looking at problems, we should look at them with a dialectical attitude and not kill them all with one blow.

But because of this idea, he won favor from both the reformers and the conservatives, and they tried to get rid of him wherever they were in power. ”]

Da Song, who was suddenly cueed, was caught off guard.

Zhao Kuangyin raised his head and said, wait a minute, anchor, what kind of reforms are there? If you don’t change the laws, you will die. Before the Jin people went south, what else was going on in the Northern Song Dynasty!

People from the old and new parties who were not very convinced frowned, thinking that the anchor had said he liked Su Shi, so he was looking at them with prejudice.

What does a student who has never passed the college entrance examination know about political matters? You descendants think that Su Shi is the normal person among us, but he is the most abnormal.

People who are not from the Song Dynasty and don’t know the situation between the old and the new parties can understand it as long as they have served as officials and stood in the ranks.

They didn't care about that. What they were curious about was what was going on in the Northern Song Dynasty. They were very wealthy. Why did they get to the point where they would die if they didn't change the law?

Lucky viewer No. 5, Saturday Sheng, is not curious about politics, he is thinking about questions.

He chose D for the first question, but the anchor’s correct answer was C. Why is this?

[Turn over the paper and Xiaoxiao explains the answer to him.

"The chemical essence of enzymes is protein or RNA, the chemical essence of antibodies is protein, and the chemical essence of hormones is organic matter. Only proteins are composed of amino acids connected by peptide bonds, so A is wrong.

Glycogen is a biological macromolecule, fat is not a biological macromolecule, and hormones are not necessarily macromolecules. B is also wrong.

The main energy substance of the human body is sugar, nucleic acid is the genetic material of organisms, and fat is the main energy storage substance of the body. D is wrong. ”]

People with little knowledge and curiosity took pens and quickly excerpted the records.

We remember sugar. Plants such as melons and fruits produce fructose at night; we also remember genetic material. Isn’t this DNA? But fat, we generally call this fat, but your definition seems to be different from ours.

If you don’t understand, just ask. Lucky viewer No. 6 Dong Da was curious about what fat is and how it stores energy.

["It is composed of three elements: C, H, and O. It exists in the subcutaneous tissue of humans and animals and plants..."

After explaining the concept of fat, Xiaoxiao will explain how it stores energy.

"The two major physiological functions of fat are to store energy and supply energy. When the food we eat contains fat, from intake to storage, it will go through three stages of digestion, absorption, transportation, and storage..."]

Thank you anchor. After listening to what you said, I feel even less interested in eating.

Looking at his clean breakfast, Li Tai pinched the meat on his belly and thought that he might have eaten too much. It is also possible that the fat was not used efficiently after eating it. Should he go to Dr. Sun for medical treatment? Prescribe yourself some medicine...

Li Chengqian feels that his younger brother has been having problems recently. Doctor Sun is currently preparing to establish a school and is very busy. If you ask him to prescribe weight loss pills for you, Aye will beat you first.

I didn’t hit the kid before, but after the first time I hit you last time, I don’t think he would mind hitting you again.

Lucky No. 7 Follower Qingxin was worried. As a Song Dynasty person who had already recognized his identity during the Zhezong period, he did not want to see the Song Dynasty and the Song Dynasty people trampled by the cavalry of the foreign tribes from the north in the future, repeating the shame of Jingkang.

Taking a deep breath, he, who had never studied much, mustered up the courage and asked: "Anchor, apart from emphasizing literature over martial arts, what problems do we have in the Song Dynasty?"

[This question is too big to answer, and Xiaoxiao is a little hesitant.

“According to the content of our textbooks, the typical problem in the Northern Song Dynasty was poverty and weakness.

In terms of poverty, the well-known problems of redundant soldiers, redundant officials, and redundant expenses seriously hindered the finances of the Northern Song Dynasty.

There are even more weaknesses.

Military command is chaotic, military powers are in check, the military has no cohesion, the power to command troops and the power to mobilize troops are separated from each other, and the procedures for mobilizing troops to participate in war are complicated.

The new garrison method allows the military garrison areas to be mobilized in turns, which increases the military's non-combat readiness financial consumption, and creates a situation where the soldiers do not know the generals and the generals do not know the soldiers. In the face of sudden war, it is difficult to adapt to each other.

The army is over-staffed, the quality of the soldiers is low, their daily training is neglected, they are busy doing chores, and they have no combat effectiveness.

The military strategy is passive defense and the strategy is rigid..."]

Everyone can understand that "three redundancies" means more officials, and more soldiers means more expenses.

As for the last redundant expense, the anchor gave it some face, but did not directly say that he would have to pay outside money every year.

Zhao Kuangyin was suffocated again when he heard about the military problems of the Song Dynasty later.

Li Shimin didn't understand. Didn't it mean that the Song Dynasty was a prosperous culture and a developed economy? What was the situation of being poor and weak?

I don’t know anything else, but what kind of position does an official have to have to be in Sanruan?

People in the Northern Song Dynasty, whether they were reformists or not, knew that these issues were straightforward and clear, and they were indeed their current major problems in the Northern Song Dynasty.

But when they thought that this issue would be included in the textbooks of later generations, and the anchor could casually talk about it without flipping through the book, they felt aggrieved and heartbroken. They did not expect that the Song Dynasty's presence in later generations of students would be like this.

This time, there is no separatist regime or history of humiliation. It is just peeling off the outer cover of their prosperity and showing how precarious their inner skeleton is.

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