Live broadcast: Ancient people accompany me to make up lessons

[After saying a long series of words, Xiaoxiao heard the knock on the door of the study just after calling the next one.

Xiaoxiao quickly hung the headset around his neck and called in. He looked at the parents at the door and asked, "What's wrong, Dad?"

Zhuge Haoran asked: "I asked you what's wrong. I heard your voice at the door just now?"

She pointed to the headset around her neck: "I was just chatting with a netizen about the burial system of the Ming Dynasty, and I'm hanging up now."

Zhuge Haoran became interested and walked in to apply to join the discussion.

“The content of your current high school students’ chats is pretty deep.

Although the history of the Ming Dynasty is often laughed at as unofficial history, and each emperor of the Ming Dynasty is very controversial, the burial system starting from Zhu Yuanzhang is criticized by everyone without any controversy.

Many people even joked that Zhu Yuanzhang rearranged his clothes and returned to Zhou Dynasty in one step. "It is called Xia because of its great implication; it is called Hua because of its beauty in burial." ”]

"Nonsense! The etiquette is great, so it is called Xia; the beauty of the clothes is called Hua, how can it be such a joke!"

Zhu Yuanzhang was surprisingly angry. He could tolerate the anchor's previous scoldings, but when it came to the anchor's father, he was already being wildly insulted.

He really didn't expect that just a sacrifice would be so insulted by future generations.

Zhu Di in another time and space was also very angry. After all, he was his father. He also recognized his father's achievements in expelling the barbarians and rebuilding his clothes. Naturally, he was very angry when his father's achievements were ridiculed in this way.

Kong Yingda, who wrote this sentence, and those who knew Kong Yingda's Zuozhuan commentary, also fell silent for a while.

Changsun Wuji hesitated and said: "It's obvious...why do later generations describe history books as being like unofficial histories?" They didn't do much about the matter of burials in the Tang Dynasty, so there was no need to talk about it, and they didn't make fun of the eldest nephew's teacher, but this history book, he Really curious.

Fang Xuanling guessed: "The Ming Dynasty was followed by the Qing Dynasty, a foreign court. Could it be that too many historical materials were lost in the process, or too many changes were made for future generations to see?"

Regarding this point, the two cousins ​​who have read the records of their ancestors can probably understand.

[Zhuge Haoran hadn’t left yet and continued: “It wasn’t until Ming Yingzong, the most rubbish emperor of the Ming Dynasty, came to power that the royal burial system was abolished.

The chief culprit who turned the Ming Dynasty from prosperity to decline can be praised as a humanitarian progress, a great merit that can be praised, and a wise king. "

Xiaoxiao: "The one who became emperor twice in his life?"

Although there are many people who have been emperors twice, such as Wu Zetian's sons, this one is indeed more famous.

Zhuge Haoran: "Yes! There was someone in the Ming Dynasty who was emperor twice, and there was someone in the Qing Dynasty who was the prince twice. Don't tell me, Qin, Han, Ming and Qing..."]

He laughed as he spoke, but people who are forced to know the spoilers may not feel comfortable at all.

So far, there is only one prince in the Qing Dynasty, and there is only one deposed prince.

Yinreng, who began to cultivate his moral character, looked indifferent.

The old man is going crazy because he is old. He had better not do this because he really can't choose an heir. It's good that I'm deposed now. Whoever wants to be the prince should do it himself!

I always felt that the two princes were talking about their brothers. Kangxi's sons all had subtle expressions on their faces.

Even after getting rid of the second son, the old man still wants him to be the prince in the future. How dissatisfied is he with his other sons? In this person's eyes, only the second child is his son, right?

Zhu Houzhao and Zhu Houcong, who fully knew what kind of person Yingzong was: Although they were direct ancestors, the anchor's father was absolutely right. The emperor did indeed do very poorly.

Yingzong, who has never done anything serious in his life, really cannot be blamed for this matter. So in your future generations, you can actually rely on this to get a good reputation among some people...

It’s so hard to comment…

I don't know what this Yingzong is like, but when they heard that he turned the Ming Dynasty from prosperity to decline, Zhu Yuanzhang and Zhu Di knew that he was an unworthy descendant.

My hands are itchy, my hands are really itchy.

The dynasties before the Ming and Qing Dynasties were really pure and simple. They became emperor twice and prince twice. Your later dynasties are really good at playing.

[Zhuge Haoran added: "It's the same as the Qing Dynasty. There was a sacrifice and burial system before entering the customs, but it was abolished after Kangxi.

The Ming and Qing Dynasties were very poor in this aspect, but after all, the Qing Dynasty itself was a barbaric civilization, and Zhu Yuanzhang reversed course and restored the burial system... There are various opinions, but in short, he is right to scold him on this point. ”]

Kangxi: Even if you confirm that I abolished this backward burial system, I don’t want to say thank you at all. You are barbaric and civilized!

Zhu Yuanzhang was ridiculed again: You have scolded enough!

Lucky No. 9 viewer Ying Minxue asked: "If the elders insist on their daughter-in-law being buried, what about the descendants and others?"

A friend he knew told him about this story. A wealthy family in the town got a child bride to celebrate their beloved son, but the child still died and they insisted on having the child bride buried.

[Xiao Xiao translates the original words and asks her father directly.

Zhuge Haoran sneered: "You see, this is a feudal society where the imperial power does not extend to the county. The laws that should be the foundation of a country have to give way to local clan forces and social etiquette.

Nowadays, this kind of behavior is intentional murder. If you encounter it, just call the police directly. Don't even think about taking the public exam for three generations. In ancient times, if you murdered an innocent person, the clan would say it was a chastity memorial, and the court would give you a chastity memorial tablet.

As for what to do, the children and grandchildren will most likely not dare to contradict their parents and clan, and the local government will not necessarily care if they report it to the local government. People are about to die. It is recommended that the victims take a few away before leaving.

Otherwise, why would everyone in the Chastity Archway shout for beatings after hearing this?

A widow is free to marry or not, but ever since the first widow who was praised for her chastity and given a chastity arch to receive commendation, society began to put shackles on widows, and many of them were forced to observe chastity or even be buried. ”]

The laws that are the foundation of a country must give way to local clan forces and social etiquette?

The people of Daqin, who had local influence but did not have the etiquette of later generations, could not understand that it would be better for a widow to remarry. Why should a man with a noble life have to be buried in a solemn ceremony for a husband with a weak life?

Until the Song Dynasty, widows were encouraged to marry. Many emperors and officials who had second-married concubines really didn't understand why widows were not allowed to remarry.

Shouldn't it be to encourage widows to remarry and have more children? Why don't they even issue chastity memorials to prevent people from remarrying?

I don’t understand, I really don’t understand.

A good person is forced to die by his husband's family. This is murder. How can the law of a country become a decoration like this?

Some people have realized that this is the disadvantage of hiding from each other.

People who work in criminal law agree very much with the identity term "victim" mentioned by the anchor's father. From a legal perspective, she is the victim whether she is the daughter-in-law of another family or the daughter of another family.

Although the anchor's father criticized them for the court's inaction, from the court's perspective, it is true that this kind of matter should be governed by the law and should not be handled privately by local families.

Many widows who are nesting in the yard and can only look up at the sky curtain to ease their daily routine can't believe that the chastity memorial arch that they and their families regard as a glory is actually being shouted at by future generations?

Surprised, angry, and frightened, they didn't understand why their behavior was so looked down upon by future generations.

Luo Dan in the Qing Dynasty always felt that the tone of the anchor's father's words was not right. There was no imperial power in their society, but why did his attitude towards the clan seem not to be right?

"Anchor, don't you care about your clan in future generations?"

[Xiao Xiao saw this question and asked in a chatting manner: "Dad, do we still have a clan now?"

"Some places still have them, but most of them are so that people don't care much about them. Otherwise, why would I take you back to offer incense and sweep your tomb every year?"

Squatting down, he randomly pulled out a book from the bookshelf and stuffed it back. Zhuge Haoran said: "It's because there is no fairness in feudal society, and there is no grassroots governance. It can only allow a group of people to hug together for warmth. With this kind of feudal dross .

Don't think that the clan is very good, just one group of people bullying another group of people. The emperor can still be restrained by his courtiers, and the clan has its own logic for acting, but there are no restrictions on those with power.

In the past, if you went home to pay homage to your ancestors and pay New Year greetings, you would be scolded if I took you there. No matter whether it was an ancestral hall or an ancestral grave, you would not be able to enter.

Your mother and I have to be criticized if we don't have a son. Either something happens to me and the family is divided by others, or they insist on giving me an adopted son. "

He stood up and moved his shoulders, "Your mother and I will take you to the hospital tomorrow morning. Get up as usual and we'll go out at seven."

After saying that, he closed the door and left, spreading his hands: "Okay, you heard it too."]

The clans of the various dynasties who have been accused of being the dregs of feudalism: Your Zhuge family doesn’t have a clan, right? What kind of treasonous and bastard words are you talking about?

It is true that local clans are powerful, and it is true that imperial power did not extend to counties, and the Ming and Qing dynasties had no grassroots governance capabilities: Are you still scolding them?

Girls who have always watched their brothers follow their fathers to worship their ancestors are also confused. Girls, can they follow their fathers to the ancestral hall to burn incense and worship their ancestors?

The anchor can study, not get married even when she is old, and knows so much knowledge... all of this is not as impactful in the eyes of some people as her parents who only have one daughter, and they can take her home to burn incense and worship their ancestors.

The anchor collected the papers and continued to watch cartoons, but more and more people were thinking crazily.

In the Qing Dynasty, the Guangzhou general had found several Sun Yous in the city, but after interrogation none of them was the one who had been in the sky. However, during the search, one Sun Daqing, whose parents were both dead, disappeared.

But these days, it is so normal for ordinary people to have something happen to them. There is not even a corpse. They either went to sea secretly or encountered some accident. They were even assassinated or secretly sold piglets.

There are so many Han people in the world, and they have no idea that the general who let go of the rebels here is really writing a memorial to Beijing, saying that everything is fine in Guangzhou, and none of the captured Sun You are rebels.

In the past, these people would have killed Sun You directly if they called him, no matter whether he was a rebel or not, but now that Tianmu is around, both the officials and the emperor are more in awe.

Sun You was fine, but he was afraid that one day someone who was more rebellious would come, cry something to the sky, and even ask the anchor as a Han to order some incredible books or weapons from later generations.

After all, she is also Han, and she has never experienced anything at first glance. But she is the only one who is live broadcasting for so many dynasties, and the things she gives out may change a lot.

There is an undercurrent surging in the Qing Dynasty, so we should try our best to maintain peace on the surface. If we do any extreme behavior to make the anchor slant to the anti-thief side, it will really be more of a loss than the gain.

In the capital, Kangxi did not call the Han ministers, but only called the clan and Manchu officials to the Qianqing Palace to discuss the placement of the lower-class Eight Banners disciples and their hometowns outside the customs.

The hometown they recognize is Fengtian (Shenyang). As for the more remote Heilongjiang and Jilin, where are they? These high-ranking Manchus in the capital regard that place as a place of conquest, and don't think it is their hometown at all.

When I heard the anchor say that all those who rebelled against the Qing Dynasty in the later period were Manchus, everyone subconsciously thought of not only the lower-class bannermen, but also the bannermen outside the Pass, the Eight Banners garrisoned there.

In order to prevent another Nurhaci from appearing outside the customs, they knew exactly how they dealt with that side. If it were them in the later stage, it seems that they would be able to fight against the Qing Dynasty.

In addition, there is Mongolia to watch out for. What was Mongolia in the past? It was a nomadic people who lived in the Central Plains for hundreds of years and were driven back to the grasslands. However, now as part of the Qing Dynasty's territory, Mongolia can see the sky everywhere.

In other words, the small herdsmen who originally did not recognize most Mongolian characters also followed the anchor to see the completely different life of the Han people a hundred years later, and they will learn Chinese characters and learn those precious knowledge together.

Mongolia has already sent a letter to the capital saying this. They are all people living on the grasslands, and they can see the sky curtain by looking up. Usually everyone's daily production activities are outside, and it is impossible to avoid the sky curtain.

It's winter now, and I heard that some herdsmen are going outside to learn to write under the awning.

Same thing on the northwest side. Even if the report from other places had not been transmitted, Kangxi could already guess that wherever the Qing Dynasty could actually control, regardless of the city, countryside or ethnic group, the sky could be seen.

They didn't even allow Sauron's troops outside the customs, let alone see those people accept the Chineseization of later generations overnight. All these sudden changes made them angry.

Now the Han people cannot suppress them by force, and Mongolia can only win over them. They must also prevent rebellions outside the customs, and they still need to find ways to support the lower-level bannermen on their side.

Several clan princes and ministers talked for a long time, and finally discussed together whether they should let some bannermen learn the new knowledge of Tianmu, and let them learn it. After they learn it, they can run some new departments in the court. This can be regarded as being an official. If you are not farming, working, or doing business, it does not violate the ancestral precepts.

Kangxi and his sons also felt that this was a good idea. It would not leave the bannermen idle every day. It would give them a new way of doing things in civil and military affairs, and they would not worry about the Han people making trouble. After all, the Manchus themselves learned what they learned, and the Han people continued to do so. If we learn from their imperial examination career, everyone will have a bright future.

And Yinreng, who was lying in the air and watching cartoons, could still drink tea, thinking that others were struggling, which made him happy.

Now that I am no longer a prince, I see things from a different perspective.

The status of the lower-class bannermen is simply not enough to survive in the capital and several big cities.

The ban is in place, and the bannermen cannot farm, work, do business, or leave their base at will. If they only serve as soldiers or study, there will be a few people who are really talented and stand out.

Not to mention that my hometown is so good for future generations, and some people are allowed to go back to open up wasteland. First of all, these bannermen have never cultivated land after entering the customs. Letting them go back, whether they want to or not is another matter, it must be accompanied by Han people who can farm or Han military flags.

Secondly, the better the land in the north can be cultivated, the less likely it is that his good Ama will let it become a land of prosperity for others.

He could probably imagine that the imperial court would not do anything to the bannermen outside the customs, but would strictly control the supplies shipped outside the customs, and at most manage the bannermen inside the customs.

It’s just that no one is a fool, no matter what nationality, no one wants to go hungry.

With Tianmu around, they know how big the world is, and anyone with a normal mind will find a way to learn from the anchor.