Tang San still had two brushes to bury this monster monk.

A piranha version of the ginseng fruit tree was cultivated on the same day.

To be precise, it's the Demon-Eating Tree.

There was no other way. Along the way, we caught more than 100 million wild game.

Can't finish it, can't finish it at all.

Didn’t you see that Erya, who was wearing a tiger skin skirt (a normal dress! Not the kind of short skirt you think!), transformed from a firewood girl into a chubby girl?

Even the tall and slim Ao Xue had a bulging belly and began to lose control of her figure.

Every day there is a lot of fish and meat, and the meow will eat it to the point where it is high in fat!

In line with the fine tradition of being diligent and frugal and not wasting food, Tang Sanbian decided to reuse the waste and use sewerage, bone residue, etc. as flower fertilizer to cultivate ginseng fruits.

As a result, there were two trees in the back hill of Wuzhuang Temple. One is a ginseng fruit tree, and the other is also a ginseng fruit tree.

But ginseng fruit trees are also different.

The ginseng fruit tree 1.0 can only bear guava, which makes your mouth full of blood.

The ginseng fruit tree 2.0 produces sweet and delicious fruits, and has a stronger life-extending effect.

It's just a bit expensive for a monk.

Or gods.

"Okay, okay, okay!" Zhen Yuanzi's wrinkled old face wrinkled up into a chrysanthemum with a smile, "My little friend is such a genius that I admire you so much."

It's so happy.

It took Chishi hundreds of years to finally eat some decent fruit.

On the spot, he proposed to bury Jinlan with Tang San.

Tang San’s burial:?

Do you want to eat pancakes?

The dead monkey could not be found in Wuzhishan, and he could not see it along the way.

Now, you, Zhenyuan Immortal, want to sworn a sworn sworn brother to a poor monk?

Then kill the immortal who went to Lingshan, does the Great Love Supreme Immortal want to confer a title on the poor monk to fight against the Buddha?

Ginseng Fruit 2.0 base, Zhen Yuanzi can be said to be sure to answer all the questions asked about Tang San's burial, and he knows everything he knows.

After being explained by this super veteran who had experienced tens of thousands of years, Tang Sanzong finally learned more crucial information.

It turns out that the changes in the world did not happen overnight in the mountains and seas.

As early as thousands of years ago, the immortals and Buddhas in Heaven and Lingshan realized that the spiritual ideas that filled the world were quietly twisting and mutating.

It doesn't matter to mortals or monks with low cultivation level, and they won't even feel the slightest impact.

But for the immortals whose spiritual energy is highly condensed into immortal energy, this change is like the earth shattering to them.

There are only two choices before gods, immortals and Buddhas:

Either reverse the mutated aura and consolidate the roots.

Either change the method and adapt to the changes of heaven.

No one is willing to leave their comfort zone, including immortals and Buddhas.

So the initial plan was to find a way to reset the way of heaven.

For this reason, the Supreme Infinite Immortal Lord even took risks and deduced a strange method to seek the truth in the outer world.

The root of the disaster may have been planted at that time.

Tang Sanzang's eyes flashed, "You said that the Supreme Being was taken away by an alien demon?"

Zhen Yuanzi lamented: "In the past, the old Taoist only had doubts. Until the immortal master Tu Qiongdiao saw him and changed his title to Nine Revolutions of Reincarnation, the old Taoist was sure. Unfortunately, it was too late."

Originally, the mutation of Heavenly Dao was a gradual and relatively mild process.

There is plenty of time for all creatures in the world to gradually adapt.

But it's different if there's a mole.

When the Supreme Lord, no, the Nine Revolutions complete all arrangements and launch an attack, destroying the crystal wall of the mountain and sea realm, a catastrophe will inevitably occur.

A hundred years ago, the Daohua disaster struck suddenly.

The so-called Taoism, in Tang San's opinion, means abyssalization.

No immortal Buddha has time to pursue Jiuzuan's betrayal, because their biggest enemy is already the radically changing environment.

And, one's own distortion.

Heaven fell overnight. The immortals either fell into madness because of Taoism, or they tried to transform their immortal bodies into grotesques to resist Taoism.

In Lingshan, the Buddha became a demon and transformed into the Immortal Lord of Great Love and Perfection. 800 Buddhas, Bodhisattvas and Arhats are no different from demons as they devour themselves.

There are also demons from outside the territory who take the opportunity to invade the underworld, and Yama from the Ten Palaces either surrenders or dies. The reincarnation of the underworld is out of order, and all ghosts descend on the world.

Relatively speaking, monsters are the ones with the strongest adaptability, and their strength rises instead of falling.

After all, demon cultivators are all about transformation. What's the difference between turning into a human form or a deformed monster?

There is also a demon king who suddenly realizes the true importance of the transformation of heaven and earth and the growth of all things. He calls himself the Immortal Lord of Transformation of All Things and establishes a Taoist system to compete with the heaven and the spiritual mountain.

Facing the Taoist disaster, Zhen Yuanzi had a profound foundation after all, so he directly transformed himself and his disciples into plants to withstand the impact alive.

"What do you say about the Immortal Lord of Myriad Methods and Wonderful Source?" Tang San asked.

The answer given by Zhen Yuanzi was similar to that of Ao Xue and others, with just a few more details.

As early as 3,000 years ago, Wanfa felt that Taoism was stuck in a bottleneck and was unable to move forward, so he went alone to the depths of Kunlun Mountain to realize Taoism.

Since then, no immortal monk has seen the whereabouts of Wanfa.

Such a long period of time is enough to make the disciples of Wanfa wither and the Taoism become extinct.

"However, it is said that Wanfa has been reborn in recent years? Could it be the deity? Or is it some extraterrestrial demon who has resurrected his body?"

Tang San was interested in this mysterious immortal, so he asked a few more questions.

Zhen Yuanzi shook his head, "I don't know. The secret of heaven has been in chaos for a long time, and even experienced experts can't figure it out."

According to him, after Wan Dharma reappeared in the world, it was extremely low-key and would never appear in front of others.

Only when the new monks ascended to immortality (true immortality), they glimpsed its figure as vast as the sea and as dark as the abyss from a distance.

By the way, due to the sudden change in the way of heaven for a hundred years, too many immortals and gods have fallen, and the fairy world has been completely reshuffled.

Therefore, facing every newly promoted true immortal, the five great immortals will usually take the matter seriously and come to congratulate fellow Taoists on their attainment.

It's a congratulation in name, but in reality it's...

If it is not one of our own, if there is an opportunity, then kill ruthlessly and strangle the "fellow Taoist" in his infancy.

On the contrary, one's own Immortal Lord will appear in time to protect the descendants of his own orthodoxy.

In any case, they are trying their best to strengthen their own orthodoxy and weaken others.

The main theme is the law of the jungle, the weak and the strong.

In addition to the Shenlong's method of seeing the beginning but not the end, Zhen Yuanzi also told Tang Sanbian in detail about the information about the four immortals.

Tang San's brows furrowed when he heard this.

The character tendency of all things transformed has nothing to do with the setting of Old Silver Coin.

According to Zhen Yuanzi, Ya was just a demon king who was arrogant and arrogant.

Pure chaotic evil, a joke, and no dog meat on the table.

But contaminating animals, plants and even mortals and causing distortions is undoubtedly his magical power.

Things are very confusing.

Zhen Yuanzi had no reason to lie to himself, at least there was no reason to falsify the information about all things.

Because Zhen Yuanzi’s contempt for all things was completely undisguised in his words and deeds:

You are just an illiterate nouveau riche, just a pig caught in the wind, of course you can fly!

So, what's the problem?

Is the Immortal Lord transformed from all things his true enemy?

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