Genshin Impact: Start in the sea of ​​sand and reach the throne of God

It's completely normal for Sano to lose. Rama didn't even regard Sano as an enemy at all.

This is indeed a good man.

Staring at the pressure of the Six Sages, he forcibly performed his duties as a Disciplinary Officer.

Sano does not pay attention to why a person does what he does, he only cares about what a person does. Wrong research will bring wrong answers.

This kind of answer will not only destroy the researcher, but may even harm more innocent people.

Just like the Red King's pursuit of a certain kind of power.

He successfully touched the power outside the world, at the cost of the desert people, himself, and the injured Great Merciful Tree King and Apep, the Dragon of Grass.

Everyone has the right to pursue their dreams, but when their dreams interfere with other people's lives, Sano will hit these scholars hard.

Fulfilling his duties is not because the discipline officer's discipline requires him to do so, but because more innocent people will not be killed.

With this creed, Seno became the sharp edge in the hands of the Six Sages to discipline scholars.

"Given his background as a desert citizen, his ability to reach this position is already the ultimate expression of his abilities."

"Although he didn't give Sha Hai anything in return, I still recognize his value."

But Sano may not need others to recognize him.

"This is a good man with a strong will. He abides by his own rules and abides by morals and laws." Rama praised the other party's performance beyond the specifications, "so he is really vulnerable."

"Good guys fighting bad guys require multiple times the talent and ability, otherwise there is really no way to win."

"How can a hero who is always active within the rules face off against a bad guy like me who says, 'Don't bring them to justice, I just want them to die'?"

Respect these people who are strong-willed and have faith.

Then use their beliefs and the rules they abide by to ruthlessly defeat them.

Rama always did this.

He has a set of rules of his own, but often, enemies can't find him, let alone hit him hard.

"Yeah, good people will lose. It's actually normal."

The god looked at Rama meaningfully.

"Should I learn from you? From the Fools and your patterns?"

"You also said that although Seno is a good person, he will only fail."

Nasida said plausibly, "Obviously, before protecting the Sumeru people, I should make a choice. Which path is best for them."

"A benevolent god or a selfish god, which kind of god does Xumi need more?"

"Broken jar, broken jar?" Rama rubbed the young god's hair, "If you ask me which kind of god Sumeru people need, then I can only answer kindness."

"Just being kind is the best answer for all mortals."

"In the history of Mondstadt, Dierkapian, who was known as the Solitary King of Towers and the Demon God of Tornadoes, used to form walls with strong winds to isolate himself from the cold invasion of the outside world."

"However, the early Mondlanders wanted to explore the world outside the wall. This was an early pursuit of freedom. Later, Diego Karapian failed, and they ushered in the new wind god Barbatos."

Barbatos used his divine power to change the terrain. It is said that what he could do, Diego Rapian should also be able to do.

According to various descriptions, this lonely king of the tower has actually completely occupied the seat of the God of Wind.

He and the Wolf King were the only ones left on the land of Mondstadt, and the Wolf King also failed. According to this development, Dickapian should be the real wind god of Mondstadt.

Then He lost.

"It seems that the reason for His failure is related to human expectations." Nasida said thoughtfully, "After all, you mentioned His story at this time, which can only be used to support your statement."

Rama did not refute, but said with a smile on his face: "There is another story that happened in Liyue."

"During the Demon God War, there was a Salt Demon God on the land of Liyue."

"He is a relatively weak god. He was gradually defeated in the war between demons and gods, and finally lost everything."

"And at the last moment, His followers chose to betray because they were disgusted with the weakness of God and the fact that God could only take them away."

"They killed the Demon God of Salt, and the kind Demon God gave up resistance. In the end, some of them died in the backlash caused by the death of the god, while a few people left alive and joined Liyue today, bringing Faith was given to Morax.”

He moved his hand away and his expression returned to calm, "The story is over."

"So people need a god who is kind to them. If you become a god, once they make a mistake, they don't even need to make a mistake. There is a risk of being destroyed at any time."

"However, there is a clear gap between gods and humans. If you want to destroy them, they will never be able to resist. They can only kneel down and expect your mercy, or expect another god to stand up and stop you."

"Such a future frightens everyone, and they certainly need a benevolent and weak god."

Nacida sighed, "This can be considered a type of persuasion."

Dispelling a person's original thoughts is persuasion.

Instilling your own truth into another person is also a form of persuasion.

It seems Rama was the second type.

"This is how it is for people. In the final analysis, the structure of the seven ruling powers in the world always guarantees relative peace."

Rama was noncommittal, "In this case, a weak god is much better than a strong and indifferent god."

Except for Dadalia's operation to wake up Osel, the rest of the story is relatively harmless.

In fact, it was the Tvarin attack in Mondstadt that had the greatest impact on ordinary people.

This dragon really circled Mondstadt several times. The chaos in the earth's veins led the monsters to riot. It is estimated that Tvarin was not willing to be cruel, otherwise the city of Mondstadt would have been rebuilt by now.

This was followed by the attack of Otheir.

As for the eye-hunting order and the national lock-down order launched by the general, and the god-making project of Sage Xumi, these are far from making it completely impossible for ordinary people to live.

The most brutal war in Teyvat was probably the Demon God War. During that period, even the Demon God might not be able to guarantee his own life, let alone a mortal.

Secondly, it was thrown to the battle of annihilation of the country in Camrea, but this battle also had nothing to do with the ordinary people of the Seven Kingdoms. It was the God himself who took action.

But now, the relative peace among the seven mortal countries has made many people have no desire to fight.

When there is no external enemy as a threat, the choice is almost self-evident.

"But for the country of Xumi, you can learn a little from me or the fools, but you can't learn too much."

Rama teaches seriousness; "Look, our two families don't keep their word. This kind of behavior can only bring short-term benefits."

"You still have to keep your word. This involves a prestige issue."

"There are all kinds of other minor problems. It's not good to be the boss."

Nasida tilted her head and asked, "But you manage the desert very well."