Genshin Impact: Start in the sea of ​​sand and reach the throne of God

Babel's silence was taken as acquiescence.

Rules cannot be broken easily.

First, it maintains the interests of the upper class. They have the power, and naturally they will not allow people to violate their power.

Secondly, once there are cracks in the rules, someone will follow in the footsteps of their predecessors and do the same thing.

Making exceptions is such a thing, if you make one exception, the rest will follow.

And when there are more people doing it, the rules naturally lose their binding force.

"Of course we all like power, but we can't do anything for power."

“Because what we can do, other people can do.”

"Today I killed an elder in order to ascend to the throne. If someone else wants to ascend to the throne, of course he will consider the same method."

Rama's words were as compassionate as those of a saint: "The son kills the father, the brother kills the brother, the wife kills the husband... In this way, the tribe is destroyed."

The elders were very sympathetic, and at the same time it was very difficult to suppress the ridicule at the corners of their mouths.

The truth is indeed this.

But you don’t seem to consider this principle at all when you do things.

After the rules of inheritance are broken, once the people at the bottom want to rise to the top, it will be difficult for them to consider what they can contribute to the tribe and then move up step by step.

They will only consider the simplest path that has already been taken by others.

Use force to seize.

It's easy for the idea to come up, but it's very difficult to suppress it.

But many people do not have this kind of power. Actions without power without knowing it will only bring trouble to the tribe.

When the tribe is in trouble, foreign enemies will naturally take advantage of the situation to invade and directly destroy the enemy Tanit tribe.

This truth is recognized by the elders.

But it was the only thing that should not have come out of Rama's mouth.

He seemed quite human when he was reasoning, but everyone saw that he was the first to take action.

"This is the most common truth, mother."

Rama helped Babel up and said with a sincere expression, "So, do you know your mistake?"

"Destroying the rules of an entire inheritance for selfish purposes will bring great trouble to the tribe."

“Putting personal desires above tribe is the wrong direction.”

Babel put on an ugly smile and said, "What about you, Rama?"

Rama calmly replied: "I was wrong too."

"If I succeed, I will lead the tribe to conquer the sand sea again and build a new royal city in the desert."

"Suppose I defeat the rule of the Order and turn the rain forest into a part of the sand sea, instead of the sand sea being a part of the rain forest."

"Then thousands of years later, people will praise my name as sacred, deify all my actions, and wear the crown of justice and justice."

"But I know that wrong things will not become right because of one person."

"Similarly, I will not stop my actions just because it is wrong in theory."

He only said that he had done something wrong, but he did not say that he would fail, because doing one thing wrong does not mean that the whole thing will be messed up.

And Rama believed he could do it well.

Sixteen-year-old Rama spoke gently and calmly, as if he was telling a story.

"I want to do something, to be a hero, not because people need heroes, just because I want to do it, I want to be a hero, that's all."

"Whether it is right or wrong, and its impact, these are things that latecomers need to consider."

"And I am only responsible for doing this."

When you really want to do something, you don't care if it's right or wrong.

Similarly, this matter will not change from wrong to right because of your power and position or the final result you bring.

If it's wrong from the beginning, it may end well, but for the person involved, a mistake is a mistake.

"Everyone, please allow me to tell you something."

Rama opened his arms and looked at all the elders.

"First of all, you can't stop me."

"I can kill you and break away from the Tanit tribe. Please believe me. No one in the tribe can kill me."

"So on this basis, you should believe me."

"Because if you believe me, you will get a general who wants to expand the territory. He may lead the tribe to destruction, but he may also lead the tribe to glory."

"Believe in me and make a choice to strive for the possibility. Rejecting me means death."

He sat down again.

It wasn't a central location, but the elders looked toward him, waiting for his words.

"I have finished speaking, you can think about it yourself."

Babel looked complicated.

When communicating with Rama, Rama mentioned this matter.

He could not eliminate hatred, so he could only use power and the threat of life and death as shackles to tie everyone to the chariot.

Once the war begins, internal hatred will be transferred to external conflicts.

Of course, there must be some people here who want to avenge themselves first, but Rama doesn't care about the minority.

If we can expand territory and obtain resources and more slaves during foreign wars, internal conflicts will be eliminated faster.

"People will resist a war that gets them nothing, but I will give them everything they want."

"So they won't resist the war, and naturally they won't resist me."

Although they promote peace and oppose war, in terms of human history alone, no country's regime has ever feared or hated war.

Once a country becomes slightly stronger, their first reaction is to engage in foreign wars to expand territory.

If anything, what they hate is failure and unprofitable wars.

If we can win every time and gain greater benefits every time we win, then individual people may resist war, but the regime as a group has no chance of resisting.

The elders fell silent.

Just like Babel at the beginning, they didn't want to hear a word of Rama's words.

But with the knife on the neck, that's the truth.

You don't have to trust him, and then look for opportunities to slowly get back with revenge.

But if you want to express veto now, then there is no such thing as "after".

So, do you want to show your determination that you would rather die than live in ruins, or, as Rama said, do you want to tentatively believe that his strength can bring a better future?

"It's hard for us to believe you."

Theia looked at Babel and spoke out first.

She had a desire to compromise, and she was convinced that as long as she took the lead in compromising, others would follow.

It's not that she has this prestige.

These elders themselves don't have much intention to be stubborn.

There were nine elders in total, and Babel and Rama eliminated three of them. This threat of being killed was nakedly displayed in front of everyone.

Don't want to die.

The ants are still living in vain, not to mention that they already have a lot of power.

Tanit is not a small tribe, they are also a relatively large force in the sand sea.

Otherwise, they will not be able to win the favor of the fools in the end.

Although the lives of the people at the bottom of the tribe are relatively difficult, for those in the elder class, no matter how miserable a place is, it is impossible for them to suffer.

Those with stronger bones among them have become a little weaker in such a life.