Genshin Impact: Start in the sea of sand and reach the throne of God
Chapter 264 262 Fairness (page 12)
The castle tower is the core of Inazuma's divine power.
Compared with Narukami Taisha Shrine, the castle tower actually carries more beliefs about gods.
Because the gods are really in the castle tower.
The shrine maidens of Narukami Taisha Shrine promote the reputation of Narukami. On weekdays, some people climb Mount Kage to pray. However, the shrine is more of a carrier of faith and has no other use.
Everyone knows that Narukami is in the castle tower, but the castle tower is also the government affairs processing center of the shogunate. No matter how much normal people respect Narukami, they would not consider going to the castle tower to show their pious beliefs.
The shrine was used at this time.
The gods of Teyvat really exist, which greatly enhances the power of the miko profession. However, on the contrary, precisely because of the existence of the gods, the value of the shrine will decrease.
If the god does not exist, or if the god requires belief, the function of the shrine will be improved.
But the gods of Teyvat don’t actually have much pursuit of faith. In addition, they are usually the de facto kings of a country. Rather than commanding clergy such as witches, priestesses, nuns and priests to do something, they are better off directly driving warriors. Such violent mechanisms are easy to come by.
This also leads to the fact that the shrine has no great use.
This is especially true of Inazuma's shrine. They have a shrine that is in charge of the sacrificial rituals. If it weren't for the fact that the contemporary palace minister is a dependent of the God of Thunder, Narukami Taisha Shrine should theoretically be part of the shrine.
However, Yae Kamiko is not a boss who likes to take care of things. In addition, she is also quite optimistic about the Kamisato family, and she once extended a helping hand to the Kamisato family at critical moments.
This is half good news.
With the delegation and support of Yae Shenzi, the actual power held by the society is actually not small. As for why it can only be regarded as half good news, it is of course because Yae Shenzi is by no means a good person.
The support she gives will require the other party to pay a price in return at some point.
Kamisato Ayato has always been aware of this.
This was the environment in which he grew up. During this period, the Kamisato family's control over the social practice office declined, and each generation of family heads had to work hard at night to try to regain control.
If the contemporary head of the family fails to complete this task, he will naturally hand over this natural [mission] to his chosen successor.
Of course Ayato Kamisato knows that the benefits given by anyone are not free, and what you get today will inevitably require some kind of price to be paid in the future as repayment.
"But this time it was really too tragic."
He whispered in front of the mirror.
Receiving and giving are equal in a certain way, and Yae Shenzi is not the type to be kind to others without expecting anything in return.
So when Kamisato Ayaka and Toma went to contact Sora, he did not stop him, and even helped to cover it up - it was not a secret that the owner of the teahouse was the Kamisato family, and they met certain friends with special status in that place. , it is better to keep the confidentiality factor directly in the Kamisato house.
He knows how to defend, and naturally some people will choose to attack.
The strength of the shōkyō and the Kamisato family during this period was obviously not as good as that of the Tenryō and the Kujo family, so in the end, the contact between Kamisato Ayaka and Sora was naturally discovered by Kujo Takayuki.
Not surprisingly, Kujo Takayuki gave a warning.
Toma, or other people in the Kamisato family who have the eyes of God, whether these people are within the scope of the Eye Hunting Order, all depends on the word of Kujo Takayoshi.
Kamisato Ayato had expected it, and naturally made a series of routine responses such as apology and apology, bringing the matter to an end and interrupting Toma's fate of becoming the protagonist of the Eye Hunting Ceremony in advance.
At this stage, all the prices paid were within Kamisato Ayato's expectations.
He can still face all problems calmly and continue to be a chess player...that's how it should be.
Kamisato Ayato sighed.
He still maintained a calm expression, even though his heart was completely broken.
"The stories of Inazuma's vagabonds often have this plot. They drank a glass of wine from a stranger, and then accidentally heard that the host who handed the drink was in trouble, so they went to help the host solve the trouble with their own swords. "
"In fact, they have never met each other, and a glass of wine is not worth much to the host. In the end, the wanderers often have to pay the price with their lives to let this story end."
Someone said, "This kind of story doesn't seem very interesting, but everyone seems to like this plot."
"If you drink a glass of wine from someone occasionally, you may have to pay for it with your life in the future..." Kamisato Ayato chuckled, "I never thought that such words would come out of your mouth. "
"Your Excellency the Great Sage."
Rama sat in front of the window, looking at the girl with a high kendo ponytail outside the window, without any intention of looking at Kamisato Ayato.
"I'm just telling a story, and I haven't drank any good wine from anyone, so there's no need to risk my life for it." His words were casual, "But really speaking, maybe this life really has to be left to someone. It’s burning.”
Counting only the trip to Teyvat, Rama boasted that he had never owed any favors.
As long as he gets any benefits, he either uses despicable means to rob them, or he appreciates the favor and returns the kindness of others. There is no need to risk his life just because of the benefit he got.
Unfortunately, he started out as a benefactor of the system.
A normal system does not have this kind of problem, but in an abnormal system school, if he is like this, he should prepare some wax for himself.
Kamisato Ayato's understanding is probably not this, but there are still many people who know that Rama is a close minister of the God of Grass.
To put it into perspective, Rama probably paid some price to get to where he is today.
He had no sympathy and even took it for granted.
Normally speaking, the status of the Six Sages of Sumeru is equivalent to that of Inazuma's three practices. Although Rama is the great sage and Kamisato Ayato's social practice is the weaker one among the three practices, everyone still It's the same level.
However, according to the information Kamizato Ayato knows, Rama can't say that he can talk to a higher-level demon god now, but he does have the ability to intervene in the demon god's level.
The God of Thunder needs San Fengxing to help him handle government affairs, but who exactly San Fengxing is, or whether his name is San Fengxing, these are all indifferent to the God of Thunder.
But Rama is not in this indifferent state. His value is above the three devotions, and he deserves the special attention of the demons.
Being able to achieve this level, it is most reasonable for Rama to give up something.
"Don't you think she slashed with great force?" Rama thought for a while, "Although I'm not a good swordsman, I always feel like she's practicing swordsmanship."
His various martial arts are very average, but they can kill the enemy, which is enough.
Kamisato Ayato walked to Rama and sat down, then looked at Kamisato Ayaka who was practicing swordsmanship outside the window.
"Indeed, it feels like I am killing someone to vent my anger." He laughed dumbly, "But even so, my sister is very beautiful."
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