Genshin Impact: Start in the sea of ​​sand and reach the throne of God

It was a last-minute idea to find Tadra.

Rama did have something he needed her to do, but she asked a question she shouldn't have asked, and Rama realized something was wrong with Tatra.

Falcon rarely asks why.

The tribe trains them, and they only need to know the mission, not why there is such a mission.

Rama would not ask Tatra to do this, but this is what Tatra received before spying on Rama.

When she asked a question that didn't fit her identity, it meant something was wrong with Tadra.

Who can quietly take Tadra's place and speak in front of him?

Only Nasida, the god of grass, was left.

Rama smiled a little.

There are many ways to contact Nasita, but they are all unstable.

This god whose body is imprisoned in the Jingshan Palace has the ability to radiate his consciousness to the entire area of ​​Sumeru.

Not to mention the distance, Rama could definitely go to Aru Village and get in touch with the group of mad scholars to win the prize.

In fact, if you bump into a random child in the rainforest, you might just meet Nasida.

But these possibilities are too small.

The one who has the best grasp is Dina Zedai. The situation of this sickly girl is really bizarre. In theory, gods are equal lovers, but gods are also creatures with feelings.

With feelings, there will be bias.

To be honest, what Dina Zedei did was indeed worthy of Nasida's preference.

After all, she is the only believer among Sumeru who holds high the banner of Little Lucky Grass King.

Efforts may not necessarily be rewarded, but only those who have paid are qualified to talk about rewards. After all the efforts she has put in, coupled with the entanglement of the magic scale disease, Nacida naturally prefers Dina Zedai.

And this time the unexpected surprise yielded new results.

Sure enough, the world is full of accidents. Your plan obviously still works, but an accident occurs the next moment, and your plan has to be modified.

"I have answered your question, you should also answer my question." Nasita said seriously, "What is your purpose, Rama."

Rama thought for a moment.

If you say it is to gain experience, this is somewhat outrageous. It is better to change to a simpler answer.

"To resist injustice and justice, I am here."

His answer wasn't impassioned, but it wasn't a joke either. It was like simply stating an answer.

"Resist injustice, justice... So you are standing in the shoes of the desert people."

Nasida immediately fell into thinking, "This is not a problem."

He cannot favor the rainforest.

First of all, Xumi included rain forests and deserts a long time ago. These two places are theoretically the territory of the God of Grass. He has no reason to be biased.

In addition, what the Six Sages did was not worthy of any bias on his part.

If there is no bias in your heart, then treat this matter fairly and objectively.

Well, you should resist.

"The Teaching Council controls the circulation of knowledge and prohibits scholars from teaching in the desert. It only treats Aru Village as a prison for scholars who [violate the forbidden laws]."

Just from the word "exile", we can see the status of Aru Village in the eyes of the sages.

"In addition, although they have recruited scholars from desert people, they have also blocked their learning resources and do not allow them to enjoy the same treatment as rainforest scholars."

"These things make sense in the eyes of sages, but to you, they are naked oppression."

Rama was speechless.

You see, everyone knows the truth very well.

"I also know that oppressing desert people has its own reasons for the rain forest." Rama laughed and said, "A scholar described the answer this way."

"We are also in the fire pit. Find more people to help us cushion it so we don't get scorched."

"There is only one way to live an easy life in this world, and that is to leave the pain to others."

Nasita stared at Rama.

“I heard that free medical services have been widely provided in the rainforest, but at the same time, another friend of mine is still committed to sending homeless orphans from the desert to the rainforest for education.”

Rama laughed, "Because there is no educational environment in the desert, the inheritance of knowledge here relies on oral transmission. Before children learn to read and write, they must first learn to choose their favorite weapons."

"Weapons can protect them and their relatives and friends, but knowledge cannot bring the same protection."

His expression was not serious, and his words were casual as if chatting with friends, without any harshness or sharpness.

"But according to my experience in the desert, if one day I can eat enough, it is because the tribe's warriors brought back enough prey."

“Giving and getting, even though the person who gives may not get it, but someone has to give and someone can get it.”

"So, is Xumi's high-level benefits because their productivity is already so high, or is it because they have transferred the price and cost to others?"

Welfare benefits require high costs. A very simple answer is that the general will only pay the most basic military salary to the soldiers on a daily basis. Only when they need to work hard will they give out heavy rewards to motivate the soldiers.

High-standard treatment cannot be maintained for a long time. This kind of expenditure is a burden to the power agencies. It is okay to take it out occasionally or provide it to some people.

But the Ecclesiastical Order provides free medical care, and this kind of welfare treatment is not bad.

Seriously, unless this group of people is basically immune to illness, it really doesn't make sense.

At the same time, the desert next door doesn't even have the seeds of an education system. Disiya's greatest hope in life and her efforts are to send children from the desert to the rainforest to receive education.

She is not a person who hates the desert, but she knows that the desert does not have this environment.

Therefore, she would rather invest all her remuneration into it, and would not hesitate to let her children leave their hometown to study from an early age.

Because she knew very well that these children basically had no future in the desert.

Compared with the desert, the high welfare benefits of the Order House are very problematic.

Either your teaching council can print money endlessly, and it can itself produce the materials needed to support such high benefits. In other words, the productivity is too strong and too high, and this expenditure does not matter.

Either someone paid the cost on your behalf.

Just like the era of maritime colonization, the country's development is based on the oppression of colonies.

Fire pits are indeed difficult to endure.

No matter which country it is, the people at the bottom will always have a relatively difficult life.

But if we can find another layer of people under the people at the bottom, their lives will be much better.

For the rainforest people, who else is bound to be underneath them?

Desert people.

"Giving and getting, the person who gives may not necessarily get it, but someone must give before someone can get it."

Nacida was silent for a moment, "What you said makes sense."