The Tree King laughed dumbly, his immature face showing a hint of helplessness after discussing with the naughty child.

"I think Fukalos's judgment about you is quite accurate." He was not arguing about this issue.

"A child who is hostile to the world?" Rama sneered, "I think fate has been kind enough to me. Not to mention, according to your words, it is more than just being kind to me. I am simply its biological son. .”

"I have nothing against the world."

"No, no, no, it's not about whether you are hostile to the world. I mean, Mr. You wants to use a universal, simple concept to judge the right and wrong of everything, and always hopes that he will be the final winner." Daci The Tree King said, "Don't you think your tone always has the same flavor?"

He described to Rama, "It's like after everything happens, you always add in your heart, yes, it should be like this, exactly as I expected."

"Obviously?" Rama was silent.

"Obviously, you want to use a universal formula to solve all problems, and in the end you choose a well-known convenience factor, you enshrine it on the scale of all decisions, and then get a stable answer. "

"It can't be feelings, it can't be miracles, it must be simple, stable data."

"You chose profit for this thing." King Daci Shu said slowly, "In this regard, you are like a stubborn, self-sufficient and smart child, thinking that nothing in the world is beyond your control."

"That's enough. My plans have failed many times, and I don't think they should be discovered." Rama had different ideas.

"You feel that your failure is just because the other party has more information than you, so it is natural for you to lose." King Daci Shu asked Rama, "As for this, you feel that you will lose from the beginning. I don’t think I can win.”

"You mean I was able to fight back with all my strength?" Rama raised his eyebrows.

"Whether you can win is another matter, but judging from the results of what you did, you never expected to win." The Tree King shook his head, "You calculate things too directly and do not allow miracles. Happens, all victories should be achieved by overcoming the opponent with materials, morale, etc., and only then can there be victory."

The eyes of the Daci Tree King were filled with subtle compassion.

Such things as miracles most likely did not appear in Rama's consideration.

All of His choices are often based on only two possibilities - He has calculated the cost and can bear it; He has no time to calculate the cost, but has no way to refuse.

Of course Rama had never gambled, but his gambling was not because he expected good luck, but because he had no choice.

He had gambled once when he was in the Epiphany Hall. That time, he was not possessed by a gambler, but believed that Nasida could be stable and there would be no accidents. As a result, Nasida was fished away by the World Tree.

Judging from the current situation, it is difficult not to suspect that it was some arrangement made by King Daci Shu.

Let alone the Golden Dream, even the World Tree has problems, and Rama really has no better solution.

Rama let out a sigh of relief.

There is an embarrassing illusion that the psychological affairs are clearly seen, but fortunately, his god is a special god in the field of will, and Rama does not have any special mood - anyway, this is a normal situation.

For a moment, He wanted to ask me whether I was correct more often or whether I was wrong more often.

He still believed that there was no big problem with his theory.

But things are often like this. A universal truth will inevitably encounter a special case.

One is okay, but if they unexpectedly appear in groups, it proves that this principle is not practical.

Rama's habitual operation was pointed out by King Daci Tree. He acknowledged some of King Daci Tree's evaluations of himself. For example, he always likes to review his own judgment in the whole matter after the dust has settled, and in I added in my heart that it was true, exactly as I expected.

Yes, He is such a layman who feels happy because he has everything under control.

Most of the time, it is difficult for the fools, for example, to escape Rama's expectations.

Of course, this has nothing to do with intelligence. If you don't know that they are seeking the Heart of God, or even don't know what the Heart of God is, you won't be able to operate it even if you have a powerful calculation.

And once he knew it, it was almost difficult for Rama to guess wrong.

Of course, he didn't know what the Fools had prepared, but as long as he kept an eye on God's Heart, he could avoid all their operations. Anyway, they would eventually attack God's Heart.

During this process, Rama never expected that the Fools would give any emotional factors as interference. Dadalia's single-handed plan to kill the Fools' soldiers under the rocky abyss was a perfect fit. His ideas.

The point is, Dadalia is definitely not the most efficient person among fools.

There are obviously many more efficient executives than him who will do whatever it takes to achieve their goals.

The Fools gave Rama a lot of support in this regard. These people perfectly fit the villain's noble spirit of doing whatever it takes to achieve a goal - frankly speaking, most protagonists are not so inspirational.

They will maintain a confused attitude until a certain point, and their only direction in life is to destroy the efforts of others. They are completely different from these villains who have firm goals and will do whatever it takes to realize their ideals.

So Rama's predictions are relatively stable for them.

High-efficiency choices are easy to guess, because there are generally only a few available choices.

Up to this point, Rama was still very satisfied.

It is a pity that humans are not the protagonists of Teyvat's story. Although, as always, humans are still in a very special position, but being special can only mean that their existence is very meaningful.

The story of the Demon God revolves around humans. Almost all the stories of the Seven Rulers have a lot to do with the humans under their rule.

This indeed demonstrates the importance of human beings, but it also shows that human beings are actually unable to change their own destiny.

They just got the favor of the Demon God for some reason, and then their stories became part of the Demon God's story, and even gradually became a main body of the Demon God's story, as if the Demon God's story revolved around humans.

It is these demons whose behavioral logic is in great conflict with Rama's philosophy.

At least Rama couldn't figure out why he had to make sacrifices for a group of things that were not very important.

The gap between humans and gods is still very big in Teyvat. Not to mention that ants are like ants to humans, but they are actually about the same.

To a certain extent, Fukalos and Egolia do owe something to the country of Fontaine. They are the founders of this country, but because of them, this country is destined to encounter some tragic events. disaster.

This kind of thing is not a special case. After all, Red King Akhmar also did the same thing.

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