Genshin Impact: Start in the sea of ​​sand and reach the throne of God

"Think about something more useful." King Daci Shu did not answer, "For example, how do you start trying to produce results without more specific research."

"That is to say, you will indeed not die." Rama said to himself, "So, what kind of existence is it? For example, it exists in my consciousness, just like you were hiding in Naxi before. In Da’s consciousness.”

King Daci Shu fell into silence.

In this matter, Rama later realized that probably the god who was forced to be locked in the World Tree in this plot had never reached this point in this world.

He may have always been hidden in Nasida's consciousness, using the eyes of this young god to observe scenes that the world would never reveal to him.

Nasida also has authority in this area, but because everyone comes from the same power, the despair caused by the difference in rank is the most obvious.

Different paths may allow the weak to defeat the strong.

But in terms of one path and one ability, it is completely unreasonable for the strong to suppress the weak.

He knows all the methods that you have, and is more proficient than you. He still has the methods that you don't have... Nasida is completely unable to detect any trace of the existence of the Great Merciful Tree King.

"I didn't try to rescue him from his predicament. I saw him in trouble." King Daci Shu said softly, "I have nothing to explain."

"You don't need to explain to me." Rama was a little surprised by the answer, "You shouldn't even think about explaining."

"The only person responsible for Nasida's century-long miserable life as a god is neither you nor me, but the Sumeru people."

He had some troubles.

This reflects a certain aspect of reputation. Similar to the fact that the Fools are notorious and everyone will immediately think of the Fools once something bad happens, Rama was also unilaterally branded with a certain stereotype by some people.

King Daci Tree may have felt that Rama was mocking him for watching Nasita being imprisoned for hundreds of years, especially after he already knew what Nasita would go through, so he once again chose to sit back and watch.

Of course, the first Daci Shu King did not do it on purpose.

At that time, when He was behind bars and unable to save himself, the whole world was in crisis.

He couldn't pay too much attention to Nasida, the tool god who was temporarily created and whose mission was to kill him, and it was even more impossible for him to consider everything for Nasida.

Of course, the most important thing is that King Daci Shu could not have imagined that the six sages of Xumi would have the courage to imprison gods.

This is the same as Rama's disapproval of King Daci Shu's advice. You have never really been in the same position as mortals, and naturally it is impossible to think about problems from the standpoint of these mortals.

The behavior of the six sages was too outrageous in the eyes of the devil.

Although there are situations like Heulia, his followers once had the idea of ​​killing the demon god because of the weakness and weakness of their god, and taking his head to offer their loyalty to the new god.

Rama completely understood this kind of betrayal, or this kind of consideration for himself.

The reason is that the Demon God War is a war that is essentially not interfered by by mortals, but can interfere with the lives of mortals at any time.

Any Teyvat person will only have two attitudes towards this war - feelings of gratitude for their own governance that has protected them and successfully protected them, and an absolute aversion to war.

In fact, it is difficult for human beings or even any kind of life to hate war. What they hate is a war that cannot be won, or a war that is won but the harvest is small.

On the basis of this tragic war, the aversion to war and the pursuit of peace were born.

Unfortunately for the Teyvat people, they did not have the first process at all, and every war they fought was tragic.

Their efforts really did not interfere with the outcome of even a battle between demons from beginning to end. At most, they sacrificed themselves. The demons who protected them were very angry, and then killed their opponents with anger. This is probably how humans treat The biggest impact of war.

With this ending, any normal person would hail the value of peace and express his contempt and disgust for war.

They have no way to influence the outcome of any war, and they naturally hate such wars.

Since everyone feels that this is a war that should not be fought, then in this war, choosing a suitable master for your tribe who can ensure their survival is not an outrageous move.

Of course Rama understood the final betrayal of Heulia by Heulia's followers. No matter how gentle and kind the god was, his weakness was the greatest original sin in war.

He understands, but He does not forgive.

From the perspective of the demon god, what Heulia's followers did was completely regarded as a bad betrayal.

In all the wars, Heulia obviously did not treat her followers badly. She was just weak. Being weak is a sin but not a mistake. In particular, the strength of Teyvat was not chosen by her own initiative. It was almost entirely determined by her. Destined.

Heulia made no mistake, but the believers he protected couldn't wait to betray him before he was completely defeated.

This approach is almost exactly the same as the behavior of sellers seeking glory in times of crisis.

Limited by some special requirements, such as needing such a person as a horse bone to tell the world how leniently he will treat those who surrender to him, and to point out a way for other people to defect to him. So we can't be harsh on these smart people who make "smart moves".

Some people are willing to betray the Lord in order to seek glory in their own place. If they are punished severely and publicly express their disdain for such people, it is equivalent to cutting off the way for others to do the same.

But the inner thoughts of the master are usually the same. After all, the monarch often regards loyalty rather than talent as the first test factor. Lack of talent can be tolerated, but ambition is completely unacceptable.

In the history of Teyvat, the disobedience of mortals to the demon gods will not make them feel sad. After all, it is not a special situation like Nasida. No matter how bad the ordinary demon gods are, they will not be killed by humans. They were forced into a desperate situation, but they still shouldn't forgive these people.

The refutation of logic and reality is that Morax chose to take in even these human beings who had committed betrayal, and even deliberately allowed them to leave behind a saying to comfort themselves - it was Morax. Killing Heulia, completing a conquest, and accepting Heulia's followers, instead of Heulia's followers betraying their own gods, hoping to choose a powerful new god.

Obviously, at this critical moment, the logic of the devil's lover exceeded the disgust of normal life for the betrayal itself, and still allowed them to survive again.

Heulia's behavior was probably beyond the normal expectations of the demon gods. It was probably impossible for them to imagine that there would be such an operation in this world where humans would betray the demon gods.

As for the Six Sages' manipulation of Nasida, this was even more outrageous.

It's not that he doesn't value the wisdom of King Daci Shu, it's just that Rama felt that even if his thinking circuit was normal, King Daci Tree would not be able to take this into consideration.