Genshin Impact: Start in the sea of ​​sand and reach the throne of God

In the future, when Nasida finally breaks free of her shackles and formally rules the entire Sumeru, her stance will be in favor of the rain forest.

Domination is something that requires choosing the right tools and the right people.

The ruling tool that Nasida chose was the Ecclesiastical Council. Even if Azar and the Six Sages of his generation fell, even if the people died and the government died, all the influence could not pass away in an instant.

The policies left behind by them and the Six Sages of the previous dynasties have long been stable, and it is a path that every scholar will recognize.

The scholar system they established and their attitude towards the desert still took root in the hearts of all scholars at that time, and determined their attitude towards doing things.

Choosing a ruling tool that favors the rainforest, as long as Nacida uses this tool, her stance will inevitably favor the rainforest.

Even if Nasida wanted to change all of this, she could only do it step by step.

But this does not mean that Nasida herself prefers the rainforest.

As an individual, everyone has their own preferences.

Just like Zhongli, it is impossible for him to think that Qixing and an ordinary Liyue person are of the same value, nor can he put Gan Yu and Qixing in an equal position.

There are seven stars in every generation, but Ganyu and Mandrill are good children who have been working hard for His contract since the Demon God War.

Nasida must have some people who are highly biased, but there is no need for her to have any bias when it comes to deserts and rainforests.

Because these two places are part of Sumeru, and neither of them has any influence on Him at this moment.

In fact, because of the operation of the Six Sages, Nasida should have a more favorable impression of the desert.

Although the desert had not brought him any surprises in the past five hundred years, at least they had not made any mistakes.

If the Ecclesiarchy made a mistake and the desert did nothing, then the people of the desert took the right step.

"You're trying to win over me, but I'm not in a good place right now."

The god far away in Jingshan Palace lowered his gaze, "I'm afraid I can't help you."

"I don't need your help, god." Rama said calmly, "I just need your little recognition."

That's enough.

"I don't feel like I'm going to fail when it comes to winning."

If you don't fail, you don't need any special help.

Of course it would be best to have it, but it doesn’t matter if you don’t have it.

"I can provide you with information about the Order." Nasida pursed her lips.

He has something he wants to work on.

"Then what's the price?" Rama vaguely guessed the answer, "You want to use your own compromise as a bargaining chip. What will you get in exchange for it from me?"

It makes sense that what you give is what you want to receive.

"Just think of it as an attempt. If you can really complete the rule of the sand sea and the rain forest, I hope you can give the people of the rain forest a relatively fair life."

This kind God still made his own attempt.

"Yes, of course." Rama's smile became more sincere.

Only when a person wants something can you consider exchanging something with him.

"But I have a question. You come to restrain me who may win. So how do you restrain me who may win the Order?"

Rama asked with great interest: "I believe in the operational efficiency of the Order Council. When the news that I want to rule the Sand Sea begins to spread, the Order Council will definitely respond."

Judging only from the main storyline, the Six Sages seem to have some problems with their heads.

They don't even have gods, but they dare to cooperate with their enemies to create gods.

and then?

Then how do they ensure that the results must be theirs and not the fool's?

But speaking from Rama's personal experience, at least in dealing with the sea of ​​sand, they moved very quickly.

"Whether it's my own inclination or the fact that the Order does not allow resistance, the result is that war is inevitable."

"My Lord God, I am willing to accept your bargaining chip and promise to avoid the oppression of the majority of people after the war."

Oppressive rule is nothing more than fear of people's resistance and wanting to extract maximum benefits from the people.

But Rama did not have to do this.

He wanted to become a god. In the history of Teyvat, he had only seen gods showing mercy to humans, but never seen gods being afraid of humans resisting his rule.

A god whose power is his own will not care about the resistance of the people.

As for relying on squeezing to gain profits - in this regard, Rama is more inclined to the development of the mechanical field.

The productivity brought about by lighting up the technology tree should be much higher than oppressing ordinary people, so there is no need.

I can do it, but if you ask me to do it, I have conditions.

"But that's not fair, is it."

"There is a difference between something that can be done and something that must be done. I can be merciful, but you obviously cannot guarantee that the Order will also be merciful."

"There is no so-called fairness in this whole matter. I can understand that the Order is oppressing us. After all, those who are weak and backward will be beaten."

"On the other hand, when we become stronger and want to attack the Order and the Rain Forest, they cannot say that they are unreasonable."

"We're just doing what they did."

This has nothing to do with fairness. The battle between the two regimes has nothing to do with fairness, but only with strength.

"That's it." Nasida spoke calmly, "I can only try to restrain you, but the Six Sages will definitely not accept my restraint."

"If you accept my restraint, then my request is not fair to you."

"What do you want to make up for this injustice?"

War is not fair or unfair, and Nacida is not interfering in the war.

He interferes with the domination of the victors over the vanquished.

But this has to be judged whether it is fair or not. Rama accepted the interference but the Waqf would not accept the interference. This was unfair to Rama.

Since you want to interfere with this injustice, you must pay the chips.

Nacida acknowledged this truth and was willing to pay the bargaining chip for the rainforest.

Rama fell into thought for a moment.

This kind of words sounds quite like a rice wife.

[Miss Nasida, you don’t want the rainforest people to be treated harshly, right? So you understand what you should do, right? 】

A little bit embarrassing.

But it's not very embarrassing, after all, Nasita's value far exceeds that of Farushan.

Rama did not intend to use the life-saving grace to ask Falushan to help because she was not worth much.

But Nasida was different.

This God of Wisdom is worth fighting for at all costs.

"Then, I want you." Rama offered his price, "I am not interested in becoming the god of grass, but I will become the god of Sumeru."

"Sumiru can only have one god who is above the sky."

"So, you're going to be mine."