Silk suddenly felt that the problem was a bit difficult.

If she is unreasonable, this problem will be easily solved - as many people as you want die, it's just a trivial number, I don't care.

If you want to use this number to prove that I have done something wrong and need to pay some extra price for it, my answer is simply no.

There is a prerequisite for doing something wrong, and that is that the thing you did is something worth mentioning on the table.

Sadly, killing clearly isn't.

Compared to Villette's level of life forms, their killing is no different from ordinary people crushing ants.

The law does not require someone to bear any responsibility for stepping on an ant. Similarly, the world will not say that the Dragon King made a mistake because he killed someone - it is not a mistake, it is not worth mentioning, and it is not worthy of letting go. They are in debt.

However, Silk is not such a person.

At best, she can only be regarded as lacking a partial understanding of human society, which is the inevitable result of living in isolation.

Even before she met Dadalia, she had completely separated from human society and would not come into contact with any rules of human society.

Even Dadalia, if he hadn't come into contact with the Star-Eating Whale by chance, he wouldn't have been able to meet Silk, let alone be trained by Silk.

Such a special strong person who has completed the crushing of the country through personal force and whose actual life has been completely separated from human society does not need to abide by any rules that humans are accustomed to.

For example, Navelle, he does not need to abide by these rules, but he is accustomed to it. He knows that buying things costs money, and when encountering problems, he needs to think about the restrictions of the law. Even if he does not abide by these things, it will not do anything to him, but his The choice must be to abide by the law.

The law cannot restrain such people, but their love for human life will make them actively choose to accept the bondage of the law.

It's hard to say whether Silk loves others, but he should have received education in human society for a considerable period of time and accepted the rules of human survival.

Perhaps after a long time, these rules have completely lost their binding force on Him. She may still be willing to abide by them, and Rama's choice is valuable.

And if she is unwilling, Rama's choice is the biggest problem.

If everyone gathers together, there may be a chance to kill, but the greater possibility is to let the other party escape unscathed.

And as long as he leaves, wherever Silk's power comes, it will be a disaster that Villette cannot save.

Of course, there are singles that can be fought, but you can't control anything on the other side. She can go around causing disasters in Fontaine like a dog. If she only appears after the fact, Fontaine will almost be destroyed.

It seems that even Funina's first reaction after seeing Villette's silence was to simply end the matter like this instead of continuing like Rama... The actual description is to bite like a mad dog. Hold on.

She would admit now that no matter what intrinsic reasons Rama had for doing this, at least His superficial reasons were indeed just and could not be more just.

I can accept that all Fontaine people will die because of this, but I will not let the murderer who caused all the disasters leave in front of me without having to pay anything.

Between solving the disaster and maintaining justice, I choose the majority to die, and justice must be upheld.

The good turns evil.

this is not right.

But when she tried to persuade Rama, she was completely speechless in the end.

Isn’t this what the God of Justice needs to do?

Gods love people, but each god has their own underlying logic.

The God of Contract values ​​contracts, and the God of Freedom values ​​freedom.

It's just that on the scale of human history, there has never been a time when gods were required to weigh difficult choices between people's lives and rules such as contract and freedom, so naturally there will be no conflict.

But this doesn't mean that this kind of thing is completely impossible to discover.

Now the underlying logic of the God of Justice began to collide. Is it justice or ignoring the murderer's departure because of a difficult disaster? Both Fonina and Navilette preferred the latter, while Rama chose the former.

"If you are looking for reasons, I can find many reasons to explain Rama's actions." Fukalos lost interest, "For example, he really doesn't care whether the Fontaine people will die or not."

This is the best reason. If it were Xumi, even if he had such an idea, he would not show it out in front of Nasida.

"But it has to be said that what he performs is indeed the job of the God of Justice... It should be said that all his actions in the outside world will not violate this rule."

"Even if you deliberately set up an ambush and then induce people to make mistakes, this is not an act that goes against the methods of the God of Justice." Villette murmured in a low voice.

Rama did too few things in Fontaine. It should be said that he only really did one thing.

He organized a group of people who already had problems to denounce himself, and then dragged a group of people into the water, directly destroying the reputation of Fontaine's first group of people who spoke for justice.

There cannot be too many people speaking on behalf of justice. When power speaks, only one person can hold the highest power of interpretation.

It’s hard to say what Rama was thinking at the time, but there is no doubt that He abolished the mortal’s right to interpret justice.

From then on, no one could talk about justice in front of Him, because there was a group of warriors who were willing to die for justice, but in fact they were a group of shameless and despicable people.

There are still real warriors here, but real warriors will not change the fact that they chose a wrong group of people.

Judgment by law does not use why you do something as the ultimate criterion. What weighs everything is only what you have done for this.

Together, they completely shattered ordinary people's right to interpret justice.

Their mistake caused all the Fontaines to lose this power. During the period when Fukalos was invisible and Navilette disappeared, the right to explain justice could only be in the hands of Rama.

Even though, the people regard him as a tyrant.

But the power is here. If they can't hold it, someone more suitable will take control.

This behavior does not violate the core concept of the God of Justice, because an idea can have multiple interpretations, and Rama chose to uphold justice.

Means used based on the ultimate goal will eclipse the result. For example, if you know a murderer but you have no evidence, you cannot use the big memory recovery technique to force him to admit it, because the big memory recovery technique will make him even do what he has not done. The matter was also admitted.

Even if the purpose is to have the evildoers be executed, the means used to achieve this goal will obviously cause problems with the outcome of the evildoers being executed.

And Rama didn't care.

What He wants is just the execution of evildoers and justice. As for the things that come after, this is not what His authority should be responsible for.

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