Genshin Impact: Start in the sea of ​​sand and reach the throne of God

Azar was a little lucky.

Regarding the creation of gods, this was not his sudden idea.

To be more precise, this is the idea that the contemporary Six Sages were born when the little Lucky Grass King was imprisoned.

Looking at these old friends, Azar thought for a moment and did not choose to be secretive.

"Five hundred years ago, when our ancestors welcomed Little Jixiang Grass King back from the ruins, they found that our God of Grass was weak and unable to communicate with the World Tree. Disappointed, they chose to imprison Little Jixiang. Grass King.”

"If the weakness of a god is a foregone conclusion, the only thing we can do is to keep him mysterious."

"It should be said that we have not done well in the past five hundred years."

Azar also had a headache.

The sages below lowered their eyes.

According to the logic that the Great Ci Tree King died in battle and the Little Lucky Grass King was created at the last moment, the Little Lucky Grass King was just born.

There was really no need for those people to have high hopes for a newly born demon god, not to mention that they fell out because Nasida failed to meet their expectations.

No matter how you say this, this approach is wrong, but it is done, and there is no other way.

"It's too late to say anything now. We will have no choice after they take action."

My teeth are about to be broken.

The backstab from five hundred years ago left the sages of all generations with no choice.

"After this kind of thing is done, everyone should ask themselves, if any one of you and I were to come back to power, I'm afraid the first thing to do is to liquidate."

"Not only must a specific person be liquidated, but even the group of Six Sages cannot be preserved."

So there is only one way to go to the dark side.

If you give your power back to the God of Grass, you still have to worry about Him turning around and settling your offense.

Since the situation of doing good deeds is so bad, it would be better for him to stay in Jingshan Palace and not come out.

"The Teyvat continent has publicized the Demon God in the early years. From the standpoint of latecomers, with the records of sages from past generations, we know that although the Demon God is born sacred, he also needs enough time to grow. "

"But the ancestors back then didn't know this. They just saw that the God of Grass did not show the wisdom and power that a god should have, so..."

So he rebelled without hesitation.

Can't wait, not at all.

If you can't immediately respond to us with the power that a god should have, we will immediately take action and hold you down, not treating you as a god at all.

"Ah."

This period of history is disgraceful no matter how you describe it, so I won’t go into too much detail.

Azar was right about one thing.

At this point, it's too late to say anything, and there is no room for recovery.

Unless you risk your life and let go of Nasida's shackles, this God of Wisdom will be kind-hearted in the future, and he will really ignore past grudges, and even don't care at all that he has been imprisoned for five hundred years.

Otherwise, if the restraints are released, everyone can write a suicide note and prepare for the funeral.

The key is that this kind of liquidation does not stop there.

Even if you just kill six of them to settle the hatred, no one among the six sages can accept it. What's more, when settling the settlement, the Yi people are usually assigned according to their surnames.

They are willing to take risks themselves, but they cannot completely ignore their relatives and friends.

"For five hundred years, the sages of all generations have never allowed the Little Lucky Grass King to show up, and they have rarely even held celebration ceremonies for this God of Grass."

"Those who are interested should have guessed the problem, but this problem is not important to them, so they simply pretend that they have not seen it."

Azar had a headache.

[If you do something rough, you have to bear the price. 】

Because Nasida would never be released from the Pure Good Palace, all his celebrations were simply stopped.

Even if someone from the private sector takes the initiative to apply, the Ecclesiastical Order will never agree.

This behavior itself is a tendency.

Others don't say it because the existence of the God of Grass has little impact on their current situation.

The impact is not big, so it is not worth making an enemy of the Order Academy for the God of Grass.

"Of course there is a problem. I have never heard of that country being able to completely stop sacrificial ceremonies to celebrate the gods, except for us Sumeru."

The gods may not like the extravagance, but they can say no, and you can't help but do it.

"I heard that the Zubair Theater down there seems to have an application to prepare a celebration for the Little Grass King?"

"Besides these people, does anyone else in Sumeru care about our God of Grass?"

These words were filled with resentment, but Azar didn't care at all.

He was very certain that if it weren't for the threat of the Fools, no one would really reflect on this matter.

A person often reflects on his mistakes not because he thinks he is wrong, but because he is about to pay the price for his actions.

Azar knows his colleagues.

If they were really so indignant about this matter, it wouldn't have been a year or two since they took office, but I have never seen them stand up to fight for any benefits for the little Lucky Grass King.

No remedial measures were taken, and this moment of reflection seemed insignificant.

"Creating gods...Although this project is also being studied by our ancestors, if I remember correctly, we haven't made much progress until now, right?"

A sage frowned slightly, "If we temporarily increase the investment of resources, we may not be able to achieve any results."

From the day Nasida's weak side was exposed, the plan for mortals to usurp the throne of God has been put on the agenda.

But plans are plans, and there is still a long way to go before they can actually be put into use.

"Even if there is no hope, we cannot continue to stand still."

Azar looked serious, "The Six Sages of our generation are not the only ones who will be threatened by force. The problem of no gods will definitely bring trouble. It is not us, but other scholars who bear this responsibility."

"Do you want to keep the hope of solving the problem in the future, or do you want to start now and continue this work?"

He stood up and re-rolled out the list of information.

As the society of scholars has developed to this day, many research directions have actually begun to overlap.

Without major breakthroughs in technology, the number of directions that scholars can discuss will not increase.

Many academic papers are written solely to cope with assessments and have no actual value.

But there are also some academic papers that deviate from academic research and simply become an exploration of the unknown.

Curiosity is not a bad thing, but seeking knowledge without a bottom line and acting hastily without ability are both huge mistakes.

The Ecclesiastical Council summarized the [Six Deadly Sins], and the sages used them to determine whether certain academic research was feasible.

Despite the fact that the sages themselves did not observe these prohibitions, they would require other scholars to do so.

For a long time, they pushed back a lot of research that violated taboos.

But now, these studies should be put on the agenda.