Prehistoric: Beginning with Foolish Old Man Moving the Mountains

Kinnara never expected that a woman living in the territory of Brahmanism would have extremely profound attainments in Buddhism.

There were some issues in Buddhism that even he, a Bodhisattva, had not yet understood, but when Asham talked about them, he felt as if he was familiar with them and felt extremely relaxed.

"Female donor, no, female Bodhisattva, I didn't expect that female Bodhisattva has such profound insights on the path of Buddhism. This poor monk has been taught."

After three days of continuous communication, Kinnara developed a feeling of regret for Ah Sha. He learned a lot from Ah Sha, which benefited him a lot.

Ah Sha was very unserious. She rolled her eyes at Jinnara and said coquettishly: "What did the master say? This little girl has a mediocre understanding. What she said was only half-bits of what she heard from the guests. She cannot be called a female Bodhisattva." .”

Kinnara felt that Ah Sha was being modest and insisted on calling Ah Sha the female Bodhisattva.

"Female Bodhisattvas all have mediocre understanding, so what does the poor monk's understanding mean? But the poor monk doesn't understand why the female Bodhisattva has such a level of cultivation, so he despises himself so much."

Ah Sha shook his head, his face suddenly turned serious.

"The master thinks this is mean, but the little girl doesn't think so. The alchemist makes a living by refining alchemy, the businessman makes a living by doing business, and the little girl makes a living by relying on her special skills. They all live by hard work. What's the difference?"

"This"

"Master, you see, in the world of mortals, romantic men abound. Why can't we women be romantic and happy like men? In the past, when Taoist Hongjun preached, he never said that women are born to be the vassals of men, right?"

Kinnara was once again speechless.

He is a disciple of Buddhism. If he emphasizes the difference between men and women too much, he will fall into the lower vehicle.

Ah Sha said again: "Master, tell me, this little girl is just a casual cultivator. She neither knows the unique alchemy techniques nor is a skilled weapon refiner. How can I earn cultivation resources? Without cultivation resources, I can't make money every five hundred thousand years." Come, the little girl’s soul will return to the underworld again.”

"Master, what do you think is more important, life or the ethics and morals established by others?"

She finally saw that this Kinnara was a reasonable person. Therefore, she used a few words to put Kinnara at a disadvantage.

"Female Bodhisattva, you"

Jinnara was about to explain, but A-Shame covered his mouth.

Ah Sha looked at Kinnara lovingly, and said with a sweet smile: "Master, do you know that you are playing with fire by coming to this little girl today?"

Kinnara frowned when he heard this. He always felt that there was something strange about today's events. Ah Sha's words also gave him a sense of danger.

Suddenly, A-Shame threw herself into Kinnara's arms, wrapping her arms around Kinnara's body.

"Master, your body is so warm. This is what I have always wanted."

Kinnara wanted to struggle, but heard Ah Sha's warning.

"Master, don't move. I will hug you and do nothing. If you move and provoke my anger, I will chop off other people's fingers."

Things went very smoothly. Facing Ah Sha, Kinnara had no resistance at all.

The two talked about ancient times and the present, about Buddhism and philosophy of life, and spent day after day watching the snow, stars, and sunrise and sunset together.

Unfortunately, Ah Sha seemed to be impressed by Kinnara. No matter how much they talked, the fire never started.

Kinnara is a Bodhisattva after all, and his state of mind is very high, so he would not give up his body so quickly.

After this battle, Kinnara was full of confidence in educating Asham. He left with satisfaction and went back to preach to his two disciples.

Little did he know that after he left, A-Shame, who was smiling brightly, suddenly turned dark. A ball of green light flew out from her head, transforming into a woman with a purple aura and a pale complexion.

She is the Nether Mother, one of the seven high priests of the Brahmin Hall!

Fang Yang pays attention to everything that goes wrong when doing things. Asham is the most important part of the whole plan. Of course, Fang Yang needs to find someone of his own to be the Asham.

The Immortality Sect, like the Chan Sect and Buddhism, is all about Yang rising and Yin declining. Except for the Brahmin Hall, there are no female immortals in other halls.

Therefore, Fang Yang had no choice but to send the Nether Mother to make her a shame.

The Holy Mother of the Netherworld looked back at the unconscious Ah Sha, with a cruel smile on her face: "Back then, the nine-tailed fox used Su Daji's body to charm King Zhou and subvert the Tang Dynasty. Now, I will lend you your body. The fleshly body leads Naluo into the demon world. Don't blame me for being cruel. If you do, blame your bad fate."

After that, she cast the spell and contacted the Brahmin to exchange information.

In the past, the Brahmin was the leader and she needed to be respectful. Now, the Brahmin is just the master of the hall, so she does not need to be so reserved in front of the Brahmin.

After all, as long as she performs many meritorious deeds, she may not have the chance to become the boss of a Brahmin in the future.

Kinnara, who fell into the trap of the Wusheng Cult, could not feel the crisis he was facing at all. For ten years, he talked with Asham about the sutras and Taoism.

The rope cut off the wood, and the water dripped through the stone. Perhaps Fang Yang was secretly blessing Kinnara. Five years later, Asha proposed to Kinnara that he wanted to become a nun.

"Amitabha, the female donor really wants to take refuge in my Buddha?"

Kinnara became energetic and confirmed.

But Ah Sha shook his head: "No, it's not about taking refuge in the Buddha, but in taking refuge in the master."

"Convert to the poor monk?"

Kinnara was a bit overwhelmed by Ah Sha's answer. He never expected that Ah Sha would convert to him.

"Yes, I am able to achieve enlightenment, and it is all due to the master. In my mind, the master is the real Buddha."

Ah Sha had a solemn look on his face, but his whole body actually exuded a holy radiance.

Under the shroud of this light, Kinnara lost his mind. A question came to his mind, "Who is the Buddha?"

In the past, he thought that Saint Zhunti was the Buddha and the Buddha Randeng was the Buddha. But when discussing with Ah Sha, he heard a concept for the first time, "Buddha is in the heart."

A person with Buddha nature is still a Buddha even if he does not enter Buddhism or believe in the Buddha.

A person without Buddha nature, even if he becomes a monk, puts on his cassock, and sits in the Great Leiyin Temple, he is still a demon.

This is the idea that Asha conveyed to Kinnara.

The more in-depth the communication with Ah Sha was, the more Kinnara recognized this theory.

Now, Asham opened his mouth and said that Kinnara was a Buddha. Kinnara was so blessed in his heart that he actually had the idea that he was a Buddha.

"What is the difference between a Bodhisattva and a Buddha? Although I am a Bodhisattva, I have accomplished what most Buddhas cannot do. Those Buddhas, however, are like clay sculptures and wood sculptures, sitting in Leiyin Temple enjoying incense, and have never liberated all sentient beings. .”

Kinnara was in Buddhism and saw many dark sides in Buddhism.

The real situation of Buddhism is that it is bright on the outside but filthy and smoky on the inside.

Ah Sha saw the light flowing in Kinnara's eyes and knew that his mission was probably about to enter the next stage.