Prehistoric: Beginning with Foolish Old Man Moving the Mountains

Before entering the Great Thunder Sound Temple, Kinnara did not expect the Buddhas in the temple to show great compassion and sympathize with Asham. Among Buddhists, there are very few who truly have a compassionate heart.

However, he did not expect that these Buddhas and Bodhisattvas in Buddhism not only had no compassion at all, but instead slandered him and Asham, calling them adulterers and adulterers.

Feeling the sharp arrow-like gazes from all directions, Kinnara felt a sense of sadness in his heart. Thinking of the cause of Ah Sha's death, Kinnara couldn't help but feel resentful and angry.

Is this the Buddhism that keeps saying it wants to save all sentient beings and save suffering?

Demons like Dingguang Huanxi Buddha who harmed living beings and slaughtered cities could become Buddhas in Buddhism, but A-Shame, a woman who sacrificed her life to save people, became a heinous person.

However, Kinnara doesn't care what these people think or think. They only have a superficial relationship with Kinnara, but apart from that, they don't have any feelings.

"Disciple Kinnara, pay homage to my Buddha's burning lamp!"

Kinnara placed his hope on the Buddha Deng Deng. After all, the Deng Deng Buddha was his teacher and the reason why he entered Buddhism.

If it weren't for Ran Deng Buddha, he would still be practicing hard in Qiyun Mountain Cave and would never come to Buddhism to work as a free worker.

There is no merit in preaching in Buddhism. Don’t forget, Buddhism owes merit to heaven.

Until Buddhism pays off the merits owed by the two sages of the West, no matter how many things Buddhist disciples do, they will not gain merits.

Tiandao is not a fool. You obviously owe a lot of debt to Buddhism, but Tiandao, a creditor, still pays wages to the debtors?

"Well."

Ran Deng Buddha looked at his disciple, there was no concern in his eyes, only disappointment.

He didn't understand why Kinnara returned to Buddhism for a prostitute when he had obviously obtained the right to preach.

Not only that, Kinnara's previous behavior of accepting Ah Sha as his disciple also made him feel shameless.

He, the innately holy leader of Buddhism, actually had a disciple who had been a prostitute. If this matter spread to the ancient world, wouldn't he be laughed to death?

In a moment, Ran Deng Buddha made a decision. For the sake of Buddhism's reputation and his status, he must deal with it impartially.

"Kinnara, do you know your sin?"

Ran Deng Buddha's eyes were cold, completely devoid of the warmth he had in the past.

Kinnara's body trembled. The thing he least expected to see finally happened.

He can tolerate others who don't understand him and slander him. However, Ran Deng Buddha is his teacher!

"Teacher, do you also think that this disciple and Huiyin are adulterers?"

When Ran Deng Buddha heard this, he was even more angry. He raised his hand and pointed at Naluo: "You are in Tiansha City and have an ambiguous relationship with this woman. Do you think that my teacher doesn't know about it? My teacher thought that you were here to preach. But then, you gave up everything for her. The right to preach. How can you let your teacher trust you?"

"Now, get out of the hall with your whore in your arms, and you are not allowed to step into the Great Leiyin Temple again!"

boom!

The words of Randen Buddha made Kinnara, who had always respected and loved him, become angry. For the first time, he felt rebellious.

Kinnara held A-Sham's body and stood up tremblingly:

"My disciple He Huiyin is innocent and has never done anything that damages the reputation of Buddhism. She was once a prostitute, but she sacrificed her life to save the disciples from the tiger's mouth. How can the teacher call her a whore? Could it be that the teacher's Isn’t one of them a prostitute?"

Rumble!

There was a thunder on the ground, and the entire Dai Leiyin Temple fell silent because of Kinnara's words. Kinnara's words were very unpleasant to hear, but they were very reasonable.

As a Buddha, he cannot even see through the prejudices of the world. Such a Buddha is just a fake Buddha with the word "Buddha" and cannot be regarded as a real Buddha at all.

Kinnara was not asking about the Randen Buddha, but about every Buddha, Bodhisattva, Arhat, Gold Guarding Goddess, and Silver Guarding Goddess in the Great Leiyin Temple.

While Kinnara tore apart the masks of the Buddhas, he also offended all the Buddhas in Buddhism.

"Lord Buddha, Kinnara relies on his own merits, is arrogant, and slanders our Buddha. Please punish him severely!"

Maitreya Buddha stood up with a smile and spoke.

He disliked Kinnara very much. Kinnara's ability to do things was too strong and was the greatest help to the Buddha.

If we can take the opportunity to drive away Kinnara, the Buddha of Deng Deng will lose a lot of strength in the future.

He wanted to see how long the Deng Deng Buddha could sit on his throne.

"Please Lord Buddha punish Kinnara severely!"

With Maitreya Buddha taking the lead, other Buddhas and Bodhisattvas in Buddhism were not to be outdone and spoke out one after another to put pressure on the Deng Deng Buddha.

At this moment, Kinnara has completely become the target of public criticism in Buddhism. However, Kinnara no longer cared.

Kinnara looked at Asha in his arms, then looked coldly at the many Buddhas and Bodhisattvas, and suddenly burst into laughter.

"Hahaha, what a Buddhism that saves all sentient beings. It turns out that Buddhism is just a place of filth that is bright on the surface but extremely filthy on the inside."

He has completely despaired of Buddhism in his heart. Buddhism is not the Buddhism in his heart at all.

Seeing that Kinnara dared to slander Buddhism, the Deng Deng Buddha was furious and had murderous intent in his heart.

He originally wanted to drive Kinnara out of Mount Sumeru first, let Kinnara avoid the limelight, and then secretly bring Kinnara back when the wind passed.

In this process, Kinnara will suffer a little loss, but it is all worth it.

However, Kinnara was so rebellious that he insulted Buddhism like this. Ran Deng Buddha did not dare to keep such a disciple.

Ran Deng Buddha is only the third in command of Buddhism, and there are two saints above him. If the two saints are dissatisfied, they can remove him from his position as head teacher at any time.

"You are a rebellious disciple. Today, you have to clean up your family as a teacher."

The Deng Deng Buddha gathered his magic power, and when he exuded the aura of a quasi-sage, he was about to take action against Kinnara.

Faced with the oppression of Randen Buddha, Kinnara remained calm and said: "Teacher, when you were explaining your teachings, you gave up on your disciples once, and now you have given up on your disciples again. This is the last time that your disciples call you teacher. From now on. From now on, I will sever ties with you, you will no longer be my teacher, and I will not be your disciple."

"There is one thing you may not know. I have been able to break through to the Hunyuan Golden Immortal a long time ago. It was only because I was concerned about your face that I suppressed my cultivation and never broke through. If you want to catch me, it may not be that easy."

Before Kinnara finished speaking, a long river of avenue rushed out from above his head, and the aura on his body surged, knocking away the aura of the Deng Deng Buddha.

Not only that, Kinnara's aura also fought back, impacting the Deng Deng Buddha.

The Deng Deng Buddha was no match for Kinnara. He was shaken by the rush and almost fell off the throne.

Everyone in the Buddhist sect was shocked and opened their mouths wide.

As a disciple, he defeated his teacher just after he made a breakthrough. Is Kinnara too strong, or is Deng Deng Buddha too intimidating?