Honghuang: I, Styx, start the reporting system

If Nuwa was still the human virgin, Minghe would definitely not refute her, and maybe he would agree.

But Nuwa is no longer there.

When the matter between the human race and the demon race began, the two sides could be regarded as turning against each other.

Now I still want Fuxi to become the Human Emperor. Isn’t this a dream?

Of course, Minghe didn't have any objections to Fuxi, he simply didn't want to have anything to do with Nuwa and the demon clan.

Therefore, Nuwa's question did not receive a response from him.

But sometimes not responding is actually a response to a certain extent.

Nuwa did not give up, but continued: "After my brother is reincarnated, he will only be Fuxi of the human race, no longer Xihuang of the demon race!"

This is cutting off from the demon clan.

It can be said that Nuwa has made great concessions.

But Minghe still didn't choose to agree.

Although Fuxi did not participate in the massacre of the human race, he even spoke on behalf of the human race and stopped the actions of Di Jun and others, but he was unsuccessful.

But for the vast majority of the human race, they are absolutely unable to accept emotionally that a former demon emperor of the demon race has now reincarnated as the human emperor of their human race.

It would be even more troublesome in the future if someone used Fuxi's identity to make a fuss about the human race.

For the sake of the long-term development of the human race, Minghe would rather nip everything in the bud and directly reject Nuwa's request to make Fuxi the Human Emperor.

What's more, the current human race doesn't have a good impression of Nuwa. Why should he agree to Nuwa's request?

Didn't you hear that what Hongjun said was just discussing the human emperor's division?

And Nuwa came up to ask the Human Emperor. Can the Human Emperor and the Human Emperor's Master be the same thing?

Apart from anything else, the Master of the Human Emperor only teaches the Human Emperor, and at most uses the Human Emperor to spread his sect among the human race. But after the Human Emperor attains enlightenment, the master-disciple relationship between the Human Emperor and the Human Emperor will come to an end. After all, their identities are different.

The Human Emperor can influence the entire human race for a long time.

Which one is more important or less important will be decided by oneself.

All in all, Nuwa just wanted to take away the position of the human emperor's master out of words, which can only be said to be a beautiful idea.

Seeing that Nuwa didn't get a response from Ming He for a long time, Ming He spoke instead: "A top-quality innate spiritual treasure, replace it with the master of the Human Emperor!"

"Yes!" Minghe responded.

Why are Minghe and Minghe obviously the same person, but they want to exchange the top-quality innate spiritual treasure for the position of the Master of the Human Emperor here?

Wouldn't it be better to just ask for one privately?

This is of course an attempt to drive up prices.

There are a lot of good things in the hands of the saints. It is not easy to get them out on weekdays. Now that I finally have the opportunity, of course I have to blackmail them hard!

Ming He took out a top-quality innate spiritual treasure and gave it to Ming He. Anyway, it was his left hand and his right hand, so there was nothing to feel sorry for or be reluctant to part with.

Ming He said: "The emperor's teacher will be handed over to fellow Taoists."

Lao Tzu said: "I have only one direct disciple, so I exchange nine Nine-turn Golden Pills for one of the Masters of the Human Emperor. What do you think of Taoist friend Minghe?"

Minghe did not refuse.

This Nine Transformation Golden Pill is also a good thing. Although it is not as valuable as the top-grade innate spiritual treasure, it is not much worse.

Yuanshi Tianzun said: "Ten high-grade innate spiritual treasures, exchange them for two masters of the Human Emperor!"

Leader Tongtian also said: "I will also give you ten high-grade innate spiritual treasures in exchange for two Masters of the Human Emperor."

Pingxin did not argue, but said: "The Wu clan is not suitable to serve as the human emperor's teacher, so I will not participate."

After calculating this, there are still two positions for the Master of the Human Emperor.

Jie Yin hesitated and said: "I am poor in the West. I wonder if I can exchange three Bodhi seeds for two Masters of the Human Emperor?"

Bodhi seed is the fruit of the Bodhi tree, the original body of Zhunti, and is also considered precious.

It is a good choice to use it to refine spiritual treasures or to understand Buddhism, but its preciousness is only about the same as a high-grade innate spiritual treasure.

Thinking of exchanging three bodhi seeds for two masters of the human emperor, Jie Yin is a bit sweet.

Ming He said: "Three Bodhi seeds, plus a Bodhi tree branch, can be used to replace the position of the Master of the Human Emperor, and the remaining one will be given to the Buddhism in my human race."

Jie Yin originally wanted to bargain, but he thought that they did not have many good things in the West, especially non-renewable resources like Lingbao, which were even more precious. Bodhi seeds and Bodhi branches can grow again, but they are not so precious to them.

In addition, although the Western religion only had one Master of the Human Emperor, the remaining one belonged to Buddhism. Buddhism had no connection with the Western religion, so Jie Yin reluctantly accepted it.

The final distribution result was that Minghe got the teacher of the Emperor of Heaven, Laozi got the teacher of the Emperor of Earth, and Yuanshi Tianzun got the teacher of the Human Emperor, the last of the three emperors, and the first teacher of the Five Emperors.

Master Tongtian received two Masters of the Five Emperors, the second and the last of the Five Emperors.

In the end, Western religion and Buddhism each received a Master of the Five Emperors.

There is not much difference in status among the Three Sovereigns and Five Emperors, and the merits obtained by the Master of the Human Sovereign are also very similar, so everyone does not compete in this order.

Nuwa still wanted to fight for Fuxi to be the emperor of the human race.

"Fellow Taoist Minghe, this palace can produce two top-quality innate spiritual treasures, as long as you can ask Fuxi to be the human emperor of the human race!"

Nowadays, Fuxi only has a remnant soul left. Nuwa must seize this opportunity of Three Sovereigns and Five Emperors, otherwise it may be difficult for Fuxi to return to his peak period.

Seeing Nuwa's persistence, Minghe could only say: "I can't make the decision alone on this matter. I can reincarnate Fuxi into the human race, or I can let the emperor's master teach him, but can he be recognized by the human race? That’s not up to me to decide.”

It means giving Fuxi a chance, but he does not guarantee the final result.

Minghe might even arrange an opponent to compete with Fuxi.

Nuwa still wanted to fight for it, but Fuxi's weak voice came from the map of mountains and rivers: "This is already good, thank you to the ancestors of the human race!"

Seeing that Fuxi also agreed, Nuwa could only agree.

Hongjun finally said to Haotian and Yaochi: "Now that the heaven is in ruins, if there is a shortage of manpower, please remember to discuss it with your senior brothers and sisters."

After that, he asked everyone to retreat.

Nuwa was the first to leave. Now Fuxi did not get the position of Human Emperor, but only got the qualification to become Human Emperor. She had to prepare for Fuxi.

Nuwa didn't have a sect in her name and didn't have many people, so she left Haotian without saying anything.

But when I saw Haotian coming, I spoke first: "Junior Brother Haotian, all the disciples in our sect need to sing Huang Ting. I'm afraid it won't be possible to leave the mountain to serve in the Heavenly Court, so I ask my junior brother to find someone else."

Then, Sanqing left together.

It's the same attitude when it comes to receiving leads.

Heaven is a place where cause and effect is entangled. Saints like them may not be afraid, and quasi-sages don't care much either. But their disciples are still just Taiyi Golden Immortals. If they enter the heaven and are entangled in karma, it may not be conducive to their cultivation.

As for enjoying the luck of heaven, maybe it can help their disciples practice?

What a joke, what kind of luck is there in heaven now?