From dual spiritual roots to a sword master with all attributes

Fang Xiao was thinking in his mind how to get the Five Elements Sect to compensate him, but the Wind-Controlling Boat under his feet was not slow at all. Although it was far slower than his speed of turning into a rainbow after combining his body with the sword, there was no other way. He could only use the Wind-Controlling Boat to travel with so many people.

Four days later, after entering the range of 250,000 miles, Fang Xiao relaxed a little. This area was quite safe for him now, so he decided to see what he could gain this time.

He first used talismans to isolate the consciousness of several people, and then placed all the things in front of him, including several storage bags and a spirit beast bag.

Fang Xiao first checked the spirit beast's bag, and sure enough, there were several insect eggs inside, but only one was still alive. He guessed that these were the insect eggs laid by the Water Cloud Spider, and this might be the reason why the Water Cloud Spider had not left.

Then he opened several storage bags one by one and checked them. The various things in the bags were classified and arranged neatly. If a male cultivator has such a habit, he must be a gay if he doesn't have obsessive-compulsive disorder.

He shook his head, put aside the strange thoughts, and carefully checked several storage bags, which were filled with spirit stones, materials, elixirs, talismans, martial arts books, daily necessities, and magical instruments and treasures.

Most of them are medium and low-grade spirit stones, and there are even a dozen high-grade spirit stones. All together, there are nearly 300,000 spirit stones. The materials he collected are mostly golden spirit gold and spiritual ores. He should be preparing to refine some golden magic weapon, which is a bargain for Fang Xiao.

There were all kinds of elixirs and talismans, and there were even some elixirs and spiritual liquids that he couldn't recognize, which saved him the trouble of buying them himself.

However, when he looked through Wang Zhongping's magic weapons and treasures, he felt regretful. Several of the top-grade magic weapons were not suitable for him. The two magic weapons, a sword and a shield, were both low-grade magic weapons. It was a pity that the flying sword had been broken into dozens of pieces, and the shield was also covered with cracks. He didn't know if it could be repaired. He could ask someone to take a look when he got to the inner gate.

Fang Xiao was deeply moved by this. Generally, new Jindan-stage cultivators may not even have their own magic weapon, let alone ordinary magic weapon. However, Wang Zhongping had these two magic weapons. It seemed that he was an extremely important figure in Jinmai. He must have suffered a disaster in a battle of wits and ended up like this.

He didn't even want to touch the daily necessities. After burning them all with a fireball, he went to look through the books on martial arts.

After all, he was a Jindan-stage cultivator, and there were no less than ten jade slips of extraordinary quality. He first looked through those jade slips and books one by one. Most of them were some cultivation experiences, detailed explanations of spiritual herbs and minerals, as well as strange stories in the world of immortal cultivation. Although these were not miraculous skills or secret methods, he still decided to take some time to read them in order to increase his own knowledge.

So there were only more than ten jade slips left. He first picked up two green jade slips and read their contents. These two jade slips contained knowledge on controlling insects and beasts respectively. They were obtained by Wang Zhongping when he killed a true disciple of the Beast Taming Sect. As far as he knew, the Beast Taming Sect was one of the holy places in the Middle-earth. He should have come to travel in the Eastern Region, but died here. However, he still owned them after all, which made it convenient for him to cultivate the King Kong Ape.

The contents recorded in the other several golden jade slips include his main cultivation method, the magical powers and secret techniques that go with the cultivation method, and the method of refining his natal magic weapon.

Although his technique is the same top-level gold-attribute technique as the Taibai Jingxiao Sword Canon, he has no intention of practicing it, and the secret technique that comes with the technique is naturally useless.

However, Fang Xiao paid more attention to his magical powers and his natal magic weapon. The spiritual gold and spiritual ore in the storage bag were most likely prepared by Wang Zhongping for refining his natal magic weapon.

This magic weapon is called Qianyuan Golden Flame Mirror, it is a pure gold magic weapon. According to the records in the jade slip, refining this mirror requires a large amount of high-level spiritual materials, and the refining method is also extremely complicated, but on the day the mirror is completed it can attract a trace of the sun's energy for baptism.

The golden mirror is extremely powerful. Wherever the golden light goes, golden flames will be generated. As long as the target has endless spiritual energy, it will be extremely difficult to extinguish. If it is combined with the Qianyuan Golden Light magical power recorded in its exercises, the power will be doubled, and fighting against opponents of higher levels will be commonplace.

Moreover, the jade slip contains all the thirty-six heavenly prohibitions and seventy-two earthly prohibitions, which can be used to refine it into a top-level magic weapon. If it can obtain a trace of spirituality, it may even have a chance to achieve a spiritual treasure. Fang Xiao decided to refine it if he had the chance.

As for the Qianyuan Golden Light, Fang Xiao has his own magical power, but since they both belong to the metal element, he can try to use it to activate the Qianyuan Golden Flame Mirror. But what he really cares about is the evil spirit and Gang Qi that are used to cultivate his magical powers.

The reason why cultivators in the foundation-building stage like to travel is because evil spirits are hard to find and strong energy is hard to obtain.

The evil spirits required for various kinds of magical powers are different, and evil spirits are scarce. It is extremely difficult to find the evil spirits you need. Even if you have cultivated evil spirits, you still need to go up to Qingming to collect the evil spirits from the nine heavens. Above the nine heavens, all kinds of evil spirits are mixed. On the one hand, you need to protect your body with evil spirits and resist the erosion of the evil wind, and on the other hand, you need to unravel the evil spirits and collect the evil spirits you need. This process is even more protracted.

He is now a cultivator in the Foundation Establishment Stage, and it is urgent for him to find the evil energy required for his own supernatural powers. Unfortunately, the evil energy used by Qian Yuan Jin Guang is different from what he needs, otherwise he could investigate where Wang Zhongping obtained the evil energy.

After thinking about all this, Fang Xiao picked up the last five-colored jade slip and read it carefully. He was surprised at first, then delighted, but finally a little hesitant.

This method was exactly the method of improving his spiritual roots that he had been thinking about day and night. It was called the Five Qi Immortal Scripture, and this sutra was not a method of refining qi, but a method of refining the body. It was created by the ancestor of the Five Elements Sect after he entered the Spirit Transformation Stage in order to solve the sect's inheritance. Because of his special spiritual roots, he could not find a successor who could inherit his mantle, and he could not find a breakthrough in the qi training method. Finally, he found a solution by taking a different approach and practicing the body.

As a cultivator with five spiritual roots in the Divine Transformation Stage, the ancestor of the Five Elements Sect naturally understood the principles of the mutual generation and restraint of the Five Elements, and on this basis developed a set of theories on the transformation of the Five Elements. In fact, after the cultivator's spiritual power is formed, if it is forcibly transformed without the help of formations and instruments, it will only cause the cultivator's physical body to collapse.

After a lot of experiments, the ancestor of the Five Elements Sect came up with the idea of ​​using the body to form an array. Although the attributes of spiritual roots vary greatly, the human body has all five elements. He used the magic of body training and then used the five internal organs to replace the five elements to form an array and perform the five elements transformation.

But in the end, it was discovered that this method was only suitable for cultivators with natural spiritual roots. Although in theory any spiritual roots can be cultivated, when the spiritual roots are mixed with spiritual power for transformation, the five internal organs will not be able to withstand the complex operation of life and death and will collapse. The innate fragility of the five internal organs of the human race is a problem that cannot be avoided. Only single-attribute spiritual roots are relatively simple and within the acceptable range.

But natural spiritual roots are also an extremely rare qualification. Before the Five Elements Patriarch was about to ascend, he thought of a method that was not too harsh. He created a secret method. While using the five internal organs to transform the five elements, he could also transform some of the spiritual roots into their mutually beneficial spiritual roots. He relaxed the original requirement for natural spiritual roots to include mutually beneficial double spiritual roots, which would then be difficult to improve on.

After his ascension, the disciples of the Five Elements Sect practiced according to his teachings and found that even if they could transform their spiritual roots, the degree of transformation was very limited, unless in the case of a pair of mutually beneficial spiritual roots, the proportion of the transformed spiritual root was lower.

The reason why Fang Xiao was so happy was that he just met this requirement, and according to the cultivation experience recorded by Wang Zhongping in the scriptures, he also had dual spiritual roots of gold and earth, but his spiritual roots were too balanced for him to succeed. However, he also had a great opportunity and accidentally obtained a treasure that could transform spiritual roots - the Gold Liquid, and then he used the Five Qi Yun Immortal Scripture to cultivate a golden spiritual root.

Fang Xiao immediately took out the storage bag containing elixirs and spiritual liquids, rummaged inside for a while, and took out a crystal bottle. The golden spiritual liquid inside was emitting a bright light. This was the golden liquid.

Looking at the half bottle of Golden Liquid left, he thought that with his spiritual root talent, even if he had to choose between the Five Qi Yun Immortal Scripture and the Golden Liquid, he would be able to achieve the Heavenly Spiritual Root.

Now it seems that practicing the Five Qi Yun Immortal Scripture can, on the one hand, allow one to achieve natural spiritual roots, and on the other hand, it has a good effect on physical training and can also solve the problem of strengthening the meridians. The most important point is that this sutra can create another magical power besides the Dantian.

Usually, when a cultivator is forming a dan, he can only cultivate one magical power in the lower dantian, but there are also people with extraordinary talent who find another way and can achieve additional magical powers outside the lower dantian. The Five Qi Yun Xian Jing is to cultivate another magical power in the middle dantian, but the five elements of true evil are rarer than other evil spirits.

It can be said that he kills three birds with one stone. Fang Xiao has made up his mind to practice the Five Elements Sect's Five Qi Immortal Scripture. As for the two kinds of evil spirits he needs, he can only take it one step at a time.

Thinking of this, Fang Xiao became more eager to return, and the speed of the Yufeng Boat under his feet also increased a bit.