Zongman: People in Conan, raising cats and mice

The other people present just looked at the accomplice in surprise, but they did not doubt that he had made a wrong judgment, because he was indeed an expert in this field.

I have never made a wrong judgment in this regard before. The main reason is that the styles of different eras are obviously different, and they do not develop step by step.

It seems that entering a new era means abandoning some of the previous things. In short, it is easy to judge, but it is not easy to judge the value more accurately.

However, since the other party was able to make the judgment that this was the shadow of some buildings that existed in the Nara period.

Then the temple must have been first built during the Nara period! Or at least part of it was built during that period!

After all, according to the characteristic of liking novelty and disliking old things, once entering a new era, people rarely imitate things from the old era, except for the civilization that came from some Eastern world.

After all, what we have been absorbing is the civilization passed down from there, so with the changes of the times.

However, the civilization styles absorbed from the opposite side in each era naturally changed.

After all, it has been influenced by other cultures from different eras from the beginning to the end. Although it has been integrated in this way, it has developed a set of somewhat strange feelings.

However, we can more or less find traces of other civilizations from different eras from the traces of some civilizations.

This is the disadvantage of being influenced too much by other factors from all aspects, but at least this country still has some of its own things.

Unlike a certain peninsula where people have gone so obsessed that they have forgotten even their own things.

"What's so valuable about this kind of temple?"

One of the accomplices hesitated and thought for a while, then asked.

After all, they came here to make money, although their main target was the so-called tomb that had already been detected.

But if they could get another handful in the middle of the process, none of them would refuse directly, right?

The other accomplices present also looked at that man, but the accomplice wearing glasses slowly shook his head.

"If we say that things left over from every era are valuable, that's a bit too much nonsense!"

He looked back at the temple, taking in all the objects, big and small, in the temple.

"From the Nara era to the later eras, there are basically corresponding objects. It can only be said that this temple has been under construction or reconstruction!"

"And to be honest, even those large shrines are now abandoned and have no value. A wild temple like this where no one knows what is enshrined is even less valuable~"

After all, what this country lacks the least is all kinds of wild gods that appear out of nowhere.

Anyway, as long as you are worshipped, even a frog or a rabbit can become a wild god.

The local people always have all kinds of strange reasons to realize their ideas, and more importantly, many local people will not reject it.

Worshiping gods is just asking for a way out. Worshiping more gods means asking for more ways out.

Although during the Nara period, it was mainly after the introduction of Buddhism that Japan began to flourish, impacting the original Shinto system.

But under the dual oppression of Buddhism and Shintoism, all kinds of looks still emerge.

If we say that the ancient rule of the Central Plains dynasties was basically limited to the county towns, there was no way to extend the power of the imperial authority to the deeper grassroots villages.

Then the imperial power of this country can only control a few famous cities, and sometimes it cannot even fully control those famous cities.

This was still possible during the Nara and Heian periods, but after the end of the Heian period, the Kamakura shogunate established its own era.

It can be said that the imperial power has basically no tentacles, let alone destroying those wild gods.

This kind of thing can only depend on whether the local daimyo has this idea. If so, it can be controlled. If not, then there is nothing we can do.

The key is that there are many daimyos, and even they themselves believe in some wild gods. No matter whether they are reliable or not, more beliefs mean more paths.

Although the starting point is different from those of ordinary civilians, everyone’s destination is basically the same.

However, as Buddhism entered its heyday, these wild gods were subjected to various criticisms.

Although Shintoism also carries out certain beatings, the main wild gods can even be included in its system, so the beatings are not as severe as those in Buddhism.

However, due to the competition between Buddhism and Shintoism, these wild gods actually did not have much room to survive.

After all, this is a country that has existed for eternity, and the people at the bottom naturally respect the religions believed in by the people at the top.

Therefore, people usually just have a shallow belief in some wild god that appears out of nowhere. After all, everyone knows that multiple beliefs lead to multiple paths.

But the main beliefs are still Shintoism or Buddhism, these two are the main beliefs.

Small temples like this are themselves a testament to the influence they have had, possessing some of the characteristics of different eras.

It is obvious that after its initial establishment in the Nara period, it has successively experienced changes in the times, reconstruction and expansion, etc.

Although no one knows why this temple has been preserved to this extent, not many people come to worship it. Not even a single person can be found inside the temple.

However, in addition to being affected by the changing times, this temple is also greatly influenced by Shintoism and Buddhism.

There are some things or symbols in the temple that are a mixture of Shinto and Buddhist symbols.

All I can say is that the person who built this temple was quite something. He had seen a little bit of everything and integrated a little bit of everything.

However, judging from the lack of Christian influence, at least this type of temple has not been influenced by later Christianity.

After all, although Buddhism was resisted by Shintoism in the early stage after it was introduced, it began to spread rapidly in the later period.

Christianity, a sect that has been boycotted from all sides since its inception, has not only stirred up waves among the grassroots and directly caused a certain degree of rebellion.

Later, it was directly banned and suppressed from top to bottom, so in fact, it had little impact on some of the lower-level mountains and fields, or even no impact at all.

After all, this textbook flourished quickly after it was introduced, but was also suppressed quickly.

After it caused various impacts and even uprisings, it disappeared just as quickly under various pressures.

It was only after he couldn't defeat them that he came back again, but the impact was no longer significant at that time.