“Master, you may not know that it’s not that no one has ever proposed this idea.

Not to mention the distant ones, let’s just talk about the nearby ones. The Duan family was also a branch of my Five Poisons Sect, and is a branch of the royal family with the strongest offensive power.

Duan's One Finger of Yang and Six Meridians Divine Sword were originally developed with the help of Yu Gu, and were later gradually developed into martial arts techniques.

But you also saw that the Duan family took a large number of clansmen out, but the result was a struggle for power and profit.

Tianlong Temple was my Gu altar, but it ended up being my private property. I'm worried that the inheritance will be cut off. Because people's hearts are unpredictable. Back then, the world was for all, but in the end, how many people can stand it and not let it become private? "

It was Nan Yiping who finally spoke. When he talked about the Duan family, he was also talking about himself. Now each village has its own heritage. Who is willing to give away their heritage? If he helps others, how can he benefit himself?

Murong Fu thought for a while and then said, "I have heard of a sect before: Xiaoyao Sect. I believe everyone knows this sect!"

Everyone nodded. Although no one from such a powerful sect had been heard of in the past twenty years, before that, the Xiaoyao Sect had suppressed the entire Shenzhou land.

Even if the Xiaoyao Sect had a traitor named Ding Chunqiu, it could still create a great name in the martial arts world. If the Xiaoyao Sect still existed, all the forces in China would always have an ancestor above them.

"When the Xiaoyao Sect was at its peak, no one dared to challenge it. But it declined and has lost its name in the martial arts world. Why is that?

In the past there were nine Li, but now there are only five Gu. Why is that?

Now the Duan clan is powerful, while the mountain people are weak, why is that? "

Murong Fu asked questions one after another, and everyone felt that the topic was very broad and there were too many reasons to answer.

Seeing that his questions touched everyone's soul, Murong Fu took a sip of tea and did not rush to answer. The three questions seemed to be unrelated, but in fact they were not.

Xiaoyao Sect cherished its own possessions, Jiuli became the Five Gu and was too conservative to defend it, but it eventually dissipated. Although Duan Sect was facing internal and external troubles at the moment, its power was still greater than the other four Gu.

"Master, are you saying that the Duan family actually made the right choice?" Nan Yiping thought for a while and then spoke.

In fact, Nan Yiping is ambitious, but he also has a broad vision and mind, otherwise he would not have let the poisonous snake lead the cave alone. If the opportunity arises, Nan Yiping may be able to build a career.

“Yes and no!”

"Reconciliation?" Nan Yiping asked quickly. He seemed to have grasped a hint of inspiration, but it was not clear.

“The Duan family united the resources of various clans and eventually established a dynasty. Their power grew stronger and stronger, but their hearts were still too narrow.

They were afraid that others would learn the core of their Gu altar, and they were also afraid of losing their position, so they gradually severed their ties with other Gu sects and turned to Buddhism. In fact, they wanted to break the monopoly of the Five Poison Sect and start anew, which led to disaster.

If the Duan family could open the Tianlong Temple and allow everyone in the Five Poisons Sect to study there, then the members of the Five Poisons Sect would be loyal to the Duan family.

The Duan family established the dynasty and improved the practice of controlling Gu, which expanded their fundamentals, which meant that they had more ways to acquire talent.

However, the closure of Tianlong Temple, which allowed only descendants of the Duan family to enter, caused the development of the Duan family to stagnate, and people's hearts gradually turned away from the Duan family.

The previous example of the Nine Li becoming the Five Gu is a lesson for us. Thousands of years of sticking to old rules will eventually lead to the demise of some things. The Duan family has returned to their old ways. "

"Let me be more practical. If you are the only one who benefits, then you will be a thorn in everyone's side.

If you can make everyone profit together, and everyone shares the same interests with you, then not only will everyone be happy to see your development, they will even take the initiative to help you!"

As soon as Murong Fu said this, Nan Yiping felt that the fog in his mind had dissipated. Yes, the world is bustling with people all because of profit, and the world is bustling with people all because of profit.

Why does the Saint always appear in the Love Gu? It's because people who practice the Love Gu can always balance the interests of various forces. Think about when I wanted to be the leader before, it seemed that the Saint stopped me, but in fact, if it wasn't for the Saint, the various factions would have jumped out to stop me.

Then think about the various Wuman caves under his management. The reason they obey his orders is because he is capable and they can gain a lot of benefits by following him to fight against Jiaozhi.

Lao Nan looked at Meng Qiluan again and knew that his sworn brother was able to convince all the other elders, but only listened to himself. He was probably trying to push him out and use him as a shield.

When Meng Qilun saw Lao Nan looking at him, he knew that Lao Nan had seen through his previous actions. He could only smile awkwardly, thinking that although Murong Fu was young, he was indeed quite capable!

"Master, you explained it clearly! I, Old Nan, am convinced. Master, you tell me what to do, I, Old Nan, will listen to you!" Old Nan immediately bowed down. He was thinking that he really couldn't be a fool. His poisonous Gu lineage was originally sparsely populated, and he had always been the boss, but his power had been weakening. He had never been able to do it, but how could he not understand it now?

"Okay, with the words of the Great Elder, this matter is halfway to success!"

Murong Fu helped Nan Yiping up, then looked at everyone and asked, "Do the other elders have any plans?"

"It's up to the leader!"

Everyone looked at each other and saw that the Great Elder had been persuaded, and had the support of the Saint Maiden and the Love Gu lineage. Lao Ma and Lao Guang of Wind Gu had always listened to Lao Dao of Love Gu, so they naturally knew that the matter had been decided at this time, and they responded together.

The first major thing that Murong Fu, the new leader, did after taking office was to merge the various tribes, that is, to integrate resources.

Murong Fu issued several decrees. The first one was that the Five Poison Sect was renamed the Human Sect, and the doctrine was revised to be people-oriented, with Gu as the technique, and to accept all the skills in the world. The leader and the saint were in charge of teaching and leading the sect.

Article 2: There are four Gu Altars in Dali, Nan Yiping is the master of the Poison Gu Altar, Lao Dao is the master of the Love Gu Altar, Lao Ma is the master of the Wind Gu Altar, and Meng Qilun is the master of the Strength Gu Altar. Each altar can freely teach martial arts to those who are loyal to the Five Poison Sect and the Human Sect, and can set up branch altars.

A main hall will be set up, and the Yanziwu Martial Arts Classics and Langhuan Yuge Martial Arts Classics will eventually be moved to the main hall.

Article 3: Clarify the laws and set up a criminal court. Lao Ma, Chen Jiabing and Dushe will serve as the chief and deputy chiefs, in charge of criminal cases, rewarding the good and punishing the evil.

Article 4: Establish a business hall, with Murong clan members as the team, develop the economy, establish a business, and gain profits. Count merit points and use them for resource exchange and skill exchange.

Article 5: A war hall will be established, with Nan Yiping and Meng Qilun as the chief and deputy chief, responsible for external wars.

Article 6: An organization hall will be established, with Lao Dao and Lao Guang as the chief and deputy hall masters, who will be responsible for evaluating the abilities and achievements of each member of the church in order to select reserve talents.

Article 7: Establish a Foreign Affairs Hall, with Wu Deqing and Lao Jie as the chief and deputy chief, responsible for communicating with other religious sects and court forces.

Article 8: The people of Southern Xinjiang are uniformly called the Jiuli tribe of the Huaxia people. All members of the sect are no longer restricted to one village and can study in other Gu altars, but they should pay the corresponding fees or merit points.

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