Zongwu: Murong Fu! I want both the beauty and the kingdom

Murong Fu looked at Dao Baifeng opposite him, Dao Baifeng who was wet with wine.

Dao Baifeng is really beautiful, but Murong Fu feels that he has owed a lot of debts and does not want to be involved in any more troubles. Moreover, Dao Baifeng is Lan Fenghuang's sister, so he cannot take advantage of her.

More importantly, in the past few days, Murong Fu has become almost a sage.

Murong Fu was reluctant to take the initiative to say that he was Lan Fenghuang's husband, especially in the middle of the night. It was very strange that Dao Baifeng came to Tianlong Temple in such a state. Even if he was not a beggar, Dao Baifeng felt something was wrong.

Now he had to say that Murong Fu couldn't guarantee that he could endure it any longer. In this case, it would be better to let Dao Baifeng sober up.

"Sister, I am Lan Fenghuang's husband." Murong Fu said softly.

"Ah, brother-in-law! Leader!" Dao Baifeng was suddenly shocked. She never thought that she would have to risk it all, but the person opposite her was the leader of the Human Cult, her brother-in-law.

"Wow, I'm so miserable..." Dao Baifeng started crying at this time, which made Murong Fu very embarrassed.

"Don't tell my sister, don't tell my father." Dao Baifeng felt mixed emotions at this moment. He stumbled to his feet and wanted to leave this place.

"Sister, don't think too much! I will never tell anyone. Everyone understands your suffering. If you feel too sad, you can divorce Duan Zhengchun!" Murong Fu said softly.

"Divorce? How can it be that simple? I had no choice when I married Duan Zhengchun. The Duan family is so powerful, how can I get out of this?"

"Things are different now. After a few days, sister, you will understand! It is unnecessary to punish yourself to retaliate against those who don't know how to cherish.

If others knew about this, they would probably not reflect on their own mistakes and instead blame others for not being able to stick to their own bottom line.

Most bad people in the world are like this, they are lenient with themselves and strict with others. "

Dao Baifeng's vision was already blurry, but she stopped crying. She stumbled forward and when she reached a big tree, she looked back and did not see Murong Fu, so she burst into tears.

The crying was shrill, sad and unbearable to hear. She cried for a long time and finally fainted.

Murong Fu quickly came out from behind the tree, stepped forward, and checked Dao Baifeng's breath. He found that she had just fainted, so he felt relieved.

Murong Fu picked up Dao Baifeng, not knowing where to go, so he came to a nearby inn and stayed there for another night.

The next day, Dao Baifeng woke up and found Murong Fu. Murong Fu explained the follow-up matters and asked Dao Baifeng if she was willing to return to Daozhai. Dao Baifeng hesitated for a long time and decided to return to Daozhai temporarily.

However, in Dali at this time, Gao Zhisheng and his son Gao Shengtai saw that Yang Yizhen had been emperor for several months but had not tried to appease the people or stabilize the government. Instead, he set up a large-scale prison and implemented a reign of terror.

Dissatisfaction with Yang Yizhen continued to grow in Dali, so Gao Zhisheng and his son Gao Shengtai raised the banner to restore order. In a short time, Yang Yizhen's troops turned against him one after another, and Yang Yizhen's forces were quickly eliminated.

Gao Shengtai and his son enthroned Duan Shouhui as emperor, but within two months, they forced Duan Shouhui to abdicate and become a monk, and enthroned Duan Zhengming as emperor.

Gao Shengtai and his son had a firm grip on government affairs at this time. They felt that they could take whatever they wanted within the Dali Kingdom, and they couldn't help but feel arrogant.

But first Duan Shouhui died in Tianlong Temple, and then Duan Zhengming died of a stroke on horseback. There were rumors in the market that "the Gao family wanted to abolish the Duan family and establish themselves as the emperor."

The Duan clan in the court was not happy about this and started fighting again. At this time, Duan Zhengchun was not in Dali, and there were no adult men from the Duan clan in Dali.

The Gao family's forces had firmly gained the upper hand in the battle at this time, and the Duan family's forces were about to be completely wiped out.

Just when the Duan clan members had already killed the women in the inner house, the Human Education stood up.

“The Duan family has no moral integrity, the Yang family has no moral integrity, and the Gao family has no moral integrity. They all regard the sacred artifacts as their own private property and continue to fight.

The founder of the Humanist School once said: "When one family prospers, the people suffer; when one family perishes, the people suffer."

Today, people are in charge of state affairs, not for the sake of the country, but for the sake of the people. "

The Human Religion's combat unit was mobilized in large numbers, and at the same time, disciples of the Human Religion in the army also stood up one after another.

The main members of the Gao clan were captured one after another, as were the generals of the Duan clan. The relevant personnel were tried for war crimes.

As a result, all forces within the Dali Kingdom except the Humanism were frustrated.

The Human Cult worshipped the three-year-old Duan Zhengli as the Emperor of Dali. Dali worshipped its leader Murong Fu as the national teacher and named Lan Fenghuang as the Holy Maiden of Dali. The National Teacher and the Holy Maiden acted as regents.

The national teacher wrote to Dali to reform the court system, changing the prime minister system to a cabinet system. The cabinet was led by the national teacher and the saint woman. The cabinet members included the Minister of Punishments Guo Huaili, the Minister of War Nan Yiping, the Minister of Rites Wu Deqing, the Minister of Personnel Gongsun Qian, and the Minister of Revenue Deng Baichuan.

The People's Religion even found evidence that Buddhism was involved in the war, and demoted a large number of monks to criminals, and a large number of prisoners to labor in lieu of their sentences.

Murong Fu specially wrote an imperial edict and stamped it with the imperial seal:

Buddhism encourages people to be good, and there are many great monks with great virtues, so it should be promoted vigorously.

But Buddhism accepts its followers without knowing the past or tracing its origins.

There are some people who deceive people and do shameful things in the name of Buddhism.

Therefore, from now on, Dali Buddhism will implement a registration and assessment system.

Applicants for admission must be examined on relevant Buddhist texts at a location designated by the court in order to select those with superior Buddhist nature.

The origins of the disciples must be verified by the officials. Only those with good character can join the religion. Those who commit crimes must be sentenced by the officials and pass the labor service before they can join the religion.

You must be jointly examined by the imperial court and great monks, and only after being issued a certificate can you preach."

After the decree was issued, the People's Religion Association and the imperial court went to various temples to investigate and found a large number of people who had committed crimes and were hiding in the temples.

For a time, Buddhists in Dali were in a state of panic. As Buddhists who committed crimes were caught one after another and their crimes were publicly announced, Buddhists in Dali became notorious and were regarded as rats crossing the streets.

But Murong Fu stood up again and strongly supported some eminent monks. He also made a joint statement with the eminent monks in Dali, supporting the court's policies. Monks who passed the assessment could even receive salaries from the court.

However, from then on, the corresponding incense offerings had to be handed in, and regulations were set on the land that each temple could own, with a large amount of land being confiscated.

The monks left Tianlong Temple and the imperial altar was rebuilt. Since then, the popular religion in Dali has become more powerful. Buddhism, which had been developing rapidly in the past few years, has begun to separate from the masses and can only take the upper-class route and gradually decline.

The former Duan family forces in the Tianlong Temple finally surrendered to Murong Fu. They had no choice but to surrender. Murong Fu wanted to investigate all the royal members in the Tianlong Temple.

If Tianlong Temple does not bow its head, then the Duan family will never have a chance to turn things around. After all, among the descendants of the Duan family who once possessed superhuman power, how many of them are clean?

After investigation, not only Buddhism will lose all its dignity, but the Duan family will also be brought down from the clouds. Speaking of which, when facing this situation, a master said, "If you save people and lose the land, both people and land will be saved; if you save the land and lose people, both people and land will be lost."

This made the abbot of Tianlong Temple determined to hand over Tianlong Temple and issued a joint statement with Murong Fu. However, what he didn't know was that this master was Lan Fenghuang's uncle and was also led astray by Murong Fu.

Now Buddhism has no soil for survival in Dali, so how can it survive and lose its land?

After a series of measures, the Dali Kingdom was firmly under the control of the Human Education, and Murong Fu finally had his own team in this world.