Rebirth of the Wilderness

Time flies. Since Zhao Song left, the ancient world seems to be submerged in endless time. The long river of time rolls forward, taking away the legendary stories of countless heroes, but it is also quietly giving birth to new chapters.

In this ancient and vast land, the human race, a once weak but tenacious race, has blossomed with brilliant light after experiencing countless separations and reunions.

Following the glory of the Three Sovereigns, five outstanding emperors emerged on the historical stage of human race.

Although their influence is slightly inferior to that of the Three Emperors, each of them has laid a solid foundation for the prosperity and development of human race with their extraordinary talents and outstanding achievements.

These five emperors were later honored as the "Five Emperors". Their names and deeds shine brightly in the long river of history and have become the eternal pride of mankind.

The era of the Five Emperors was an important period in human history that connected the past and the future.

They not only inherited the will of the Three Emperors and continued to promote the progress and development of human society, but also laid a solid foundation for human development.

Under the governance of the Five Emperors, humanity's social system gradually improved, and culture and technology achieved unprecedented development.

People began to learn to use natural resources more efficiently, agricultural production levels increased significantly, handicrafts and commerce gradually emerged, and the social structure of the human race became more complex and diverse.

However, the wheel of history always rolls forward.

After the glory of the Five Emperors, human society once again ushered in major changes.

With the continuous improvement of productivity and the gradual establishment of private ownership, social classes began to differentiate, and the concept of a family-run empire gradually took root in people's minds.

Thus, after a long period of preparation and gestation, the Xia Dynasty came into being and became the first hereditary dynasty in Chinese history.

The establishment of the Xia Dynasty marked the beginning of a new stage of development for human society.

During this period, royal power was unprecedentedly strengthened and the state apparatus was gradually improved.

The rulers of the Xia Dynasty maintained social order and stability and promoted further social development by formulating laws and systems.

At the same time, the culture and art of the Xia Dynasty also achieved unprecedented prosperity, laying a solid foundation for the subsequent development of civilization.

However, where some are successful, others are unsuccessful. Behind this seemingly prosperous and stable dynasty, there lies a deep crisis.

As the Xia Dynasty's rule gradually stabilized, some tribes began to feel the pressure from the central government, and they became dissatisfied and resistant to the Xia Dynasty's rule.

These tribes, either because of their remote geographical location, or because of their cultural traditions that were different from those of the Xia Dynasty, or because they were dissatisfied with the policies and systems of the Xia Dynasty, chose to leave the human-controlled areas and migrate to more distant places.

They started a new life with their own ethnic group and culture.

The departure of these tribes not only brought about major changes in the social structure of the human race, but also led to the formal division of the human race.

The division of the human race is an inevitable result of the historical turning point.

Before the Xia Dynasty, although the human race experienced separations and reunions, it generally maintained relative unity and solidarity.

However, with the establishment of the Xia Dynasty and the establishment of a hereditary monarchy, class differentiation in human society became increasingly serious, and conflicts of interest between different tribes also intensified.

Under such circumstances, it has become an inevitable historical trend for some tribes to choose to leave and seek new development opportunities and space.

Although the division of the human race brought temporary turmoil and unrest to human society, it also brought new opportunities and challenges to the development of the human race.

These tribes that migrated to distant places constantly adapted and innovated in the new environment, and gradually formed their own unique culture and traditions.

Their existence and development have made important contributions to the diversity and prosperity of human culture.

As time passed, the ruling class of the Xia Dynasty gradually fell into the quagmire of corruption and decline.

Their tyranny and greed aroused strong dissatisfaction and resistance among the people.

Against this historical background, a new dynasty, the Zhou Dynasty, was quietly born from the ruins of the Xia Dynasty.

The establishment of the Zhou Dynasty was a major turning point in human history.

The rulers of the Zhou Dynasty were well aware of the lessons of the Xia Dynasty's demise. They understood that in order to maintain the unity and stability of the human race, they must adopt a more wise and effective way of ruling.

Therefore, the Zhou Dynasty learned from the lessons of the Xia Dynasty and began to implement the feudal system.

The feudal system was an important measure taken by the rulers of the Zhou Dynasty to consolidate their rule and prevent the human race from splitting again.

They granted fiefs on the outskirts of the human-controlled areas to some powerful princes, allowing these princes to enjoy relatively independent ruling rights within their respective fiefs.

At the same time, the princes also needed to pay tribute and pay homage to the central government of the Zhou Dynasty to show their submission and loyalty to the rule of the Zhou Dynasty.

The implementation of this feudal system not only effectively consolidated the Zhou Dynasty's ruling position, but also laid a solid foundation for the Zhou Dynasty's unification and stability.

Through the feudal system, the rulers of the Zhou Dynasty closely linked the various tribes and ethnic groups of the human race together, forming a relatively unified and stable political system.

The establishment of this political system provides a strong guarantee for the development and prosperity of the human race.

Under the rule of the Zhou Dynasty, human society achieved unprecedented development.

The level of agricultural production continued to improve, and handicrafts and commerce gradually prospered.

At the same time, the Zhou Dynasty also focused on the development of culture and education, promoted the inheritance and innovation of human culture, and made the human race truly become the mainstream race in the ancient world.

Of course, it is not just the human race that is growing rapidly. Although the development speed of other races in the prehistoric world is not as fast as that of the human race, their strength is also gradually growing.

Especially the Lich and Lich races. Although the war between the two races caused heavy losses to both sides, they quickly recovered some vitality by relying on their profound foundation.

While all living things in the ancient world were thriving, Haotian, the Emperor of Heaven recognized by Hongjun, was filled with helplessness and struggle in his heart.

When Haotian was first appointed by Hongjun, he originally had the grand ambition to establish the Heavenly Court and rule over all spirits.

He longed to build the Heavenly Palace into a holy place that could protect all living beings and maintain the order of heaven and earth through his own efforts.

However, the reality was far from as good as he had imagined.

Haotian discovered that although he was the Lord of Heaven, he simply could not get much response and support from all living beings.

Those powerful creatures were either immersed in their own world, or were skeptical and wait-and-see about the Heavenly Court, and were not willing to be used by him at all.

This dilemma made Haotian feel helpless. He understood that if he wanted to establish the Heavenly Court, he had to gain the support and recognition of more living beings.

Unfortunately, as the forces of various ethnic groups in the prehistoric world gradually grew stronger, the situation of the Heavenly Court became increasingly difficult.

As the Emperor of Heaven, Haotian felt helpless and pressured.

He knew very well that if he wanted the Heavenly Court to truly stand tall among the vast universe, it must gain the support and recognition of more living beings.

However, the reality is far more complicated and cruel than he imagined.

As several important forces in the current prehistoric world, the saints, liches, humans and some other races have no awe of the Heavenly Court.

As the power ceiling of the ancient world, saints have always held a detached attitude towards the existence of heaven.

Not only did they not obey Haotian's management, even the saint's disciples treated Haotian with a condescending attitude, which made Haotian find it difficult to accept.

The Lich and Wizard races, as races that were once almost extinct, gradually grew stronger after recovering.

Relying on their powerful strength and profound foundation, they occupy an important position in the prehistoric world.

As for the Heavenly Court, they did not even take it seriously, and even posed a threat to it at certain times, with powerful liches coming to harass it from time to time.

After experiencing the era of the Three Sovereigns and Five Emperors, the human race has continued to grow and develop, becoming a force that cannot be ignored.

However, their attitude towards heaven is also complex and changeable.

Some people are skeptical and wait-and-see about the Heaven, while others don't even know that it exists.

Against this backdrop, the presence of Heaven became increasingly weak, as if it was submerged by the vastness of the ancient world.

This made Haotian deeply worried. He understood that if this continued, with more and more powerful forces in the prehistoric world, the Heavenly Court would never be able to become a holy place that commands all spirits and protects all living beings.

This was undoubtedly a huge blow to Haotian.

In order to change this situation, Haotian gave up his original idea of ​​developing and expanding the Heavenly Court with his own strength, and began to plan to seek support from external forces.