Lord of the Low Version System

Xi Tong set up two currencies, one is the skill points generated and consumed in the skill tree of the career system, and the other is the currency used for transactions and circulation in the world.

In all the worlds, every small world has its own local currency, such as shell coins, copper coins, silver coins, gold coins, etc.

These currencies come in different sizes and have different values.

Some of the well-made ones can be collected as handicrafts in other worlds, but some of them are too hard to wipe the buttocks, and are despised by this world, let alone the outside world.

This kind of currency definitely cannot circulate in all heavens and all realms, let alone be used as a unified currency in all heavens and all realms.

Regarding the setting of currency, Xi Tong is also scratching his head.

The previous currency was based on the power of faith, and all items were priced according to the power of faith.

But after understanding the nature of the power of faith, this monetary system must be abolished.

However, Xi Tong’s monetary system has not yet been established, and it has not even been determined what it will be based on.

This is not a small business, just grabbing a stone can be used as an equivalent. It is the cornerstone of all heavens and worlds, involving countless worlds. It is not an exaggeration to say that it is a thing that condenses merit and luck.

etc……

The power of merit, the power of luck.

In the previous setting of currency, above the power of faith is the power of fanatical belief, and above that is the power of merit.

The power of merit is condensed and pure, its quantity is rare and its effect is extraordinary. It is the product of the qualitative change of the power of fanatical belief. Of course, this qualitative change is as difficult and long as a carp jumping over a dragon's gate.

Many gods with unique tastes have specially designed special systems to collect the power of fear, hatred, killing, etc.

These powers are very difficult to obtain, but with fire, a world can be completely melted, and then various different powers can be separated and shaped into life, race, and even civilization.

In other words, after possessing fire, the power of merit will become common and common, and every god will have a continuous and stable way to obtain the power of merit.

Xi Tong weighed it repeatedly and finally changed the power of faith to the power of merit.

Although the power of fanatical faith will change qualitatively under certain circumstances, the power of faith and the power of merit are completely different things.

Belief is directed towards a certain person or thing and is essentially private.

Merits originate from a certain group and are also directed at a certain group, usually the group itself.

To put it more mysteriously, faith has a strong purpose and utilitarian nature, and is deeply involved in cause and effect, but the power of merit is completely opposite to it.

The power of merit has no purpose or utility, nor is it deeply involved in cause and effect.

For example, Nuwa created humans.

Before creating humans, Nuwa did not know the consequences of doing so, nor did she know what benefits it would bring to herself.

But she did it anyway.

After that, the human race flourished.

Essentially speaking, the popular belief in Nuwa is not a religion, and it is not aimed at the power of belief. It is a kind of belief or disbelief.

Moreover, Nuwa has always been indifferent to her followers, because there is no causal relationship between the two parties.

That’s why she was able to achieve merit and become a saint.

Similar ones include Suiren, Youchao, Fangfeng, Shennong, Leizu, Cangjie, etc.

Xi Tong couldn't help but think about the difference between the two.

Beliefs are things that are known, old, and fixed.

Merit is something unknown, future, and unformed.

At this time, an idea flashed in Xi Tong's mind.

The essence of life is repetition, the essence of civilization is repetition, and faith is derived from these countless repeated things.

Merit is the power to break repetition and create change. The appearance of every merit means big or small changes.

Therefore, the power of merit is essentially higher than the power of faith, and the purest power of faith is not as good as the lowest power of merit.

Hongjun is the opposite of the ruler of the old days, and is the revealer of the future, so he frequently appears in the world of gods, so the world of gods has huge power of merit and creation.

As for the other worlds, they are all parallel worlds to the Fengshen World. They are essentially duplicates, so even if they are one, Hongjun does not exist in any of them.

Not to mention anything else, just because of Hongjun's footprints, the world of Fengshen is destined to be different.

Millions of reincarnations have left a deep imprint of light on Xi Tong's soul, making Xi Tong subconsciously believe that light faith is the strongest and only faith in the world.

Although this influence was partially eliminated by the Old Ones, it was not completely erased.

In the past, Xi Tong used this as the premise when thinking about problems and looking at things.

But thinking of Hongjun and the many saints in the world of gods, Xi Tong gained a new understanding.

The God of Light may be well developed and powerful, but it may not be the only one, nor may it be the correct path to eternity.

There are many powerful people in the Conferred God World, especially the saint-level bosses. Not to mention traveling all over the place, they still gather together.

However, there is no light faith in this.

The Faith of Light is active in many worlds, and has its presence and influence in almost all worlds, but it is only absent from the world of gods.

Is this a coincidence or inevitable?

The light faith has salvation through the Ark, and Western religion later has the endless sea of ​​suffering to come back to shore.

In the light faith, all living beings are guilty, while in Western religion, all living beings are suffering.

What is the sea of ​​suffering? Is it the sea where the Ark was?

What is sin? Is it original sin or suffering?

In Xi Tong's view, both of them express the same thing - transcending the long river of time and reaching the other side of eternity.

However, Buddhism says that there is no end to the sea of ​​suffering, but does it mean that they have done the same thing as the God of Light, or even gone further than him?

Persistence does not mean being right.

The God of Light is short-sighted, so he firmly believes that the Ark can carry him to the other shore. Buddhism has a far-sighted vision, so it expresses the emotion of turning back and finding the shore.

Xi Tong couldn't help but wonder, before the God of Light, had Buddhism once dominated thousands of worlds, so much so that there was a saying that one flower was one world, and many worlds were divided into the Great Thousand Worlds, the Middle Thousand Worlds, and the Small Thousand Worlds. world.

In this way, is the transformation of Western religion into Buddhism caused by the War of Conferring Gods, the product of the collision of ideas between Jiejiao and Western religion, or is it the result that was destined long ago and is the resurgence of a lost sect.

And no matter which one, it shows that the other side of eternity is an elusive goal.

This road is destined to be difficult and dangerous.

Even those with great ability, great wisdom, and great perseverance cannot cross this road.

Xi Tong does not think that he is stronger than the sages.

Mastering the power of time only brings a slight advantage to yourself. It may increase the zero winning rate to 0.01%, but it does not mean that the victory is guaranteed.

At this time, news came from Luo Tianyi.

For a long time, I mobilized the power of all the heavens and worlds to search hard, and finally found the clues to the fragments of the Heavenly Sword.

Direct clues, not indirect clues.