Mirroring the changes

Take a half step, and the purpose is established.

Li Chen stood on the top of the peaks, with clouds and mists under his feet, and the sound of wind in his ears. He looked up and saw the peaks bowing their heads, and the monks were silent.

It is true: I will climb to the top and look down on all the mountains.

But such a shocking scene was like nothingness in Li Chen's eyes, as indifferent as water.

Because stepping on the purpose peak is the first step to establish a sect.

And the next challenge is the key to establishing a sect.

Open the name of the sect and talk about the purpose!

Establishing a sect is equivalent to overcoming the tribulation.

Standing on the purpose peak, announcing the "sect name" and "purpose" to the monks is also announcing it to the way of heaven.

If the way of heaven allows, there will be strange phenomena in the sky, and the Buddha will send down the golden light of the Buddha, and merits and auspiciousness.

But if the heaven does not allow, the sky will be gloomy, and the Buddha will send down thousands of thunders and burn his body with flames.

At the least, the cultivation will be lost, and he will become a mortal and can no longer practice.

At the worst, he will turn into ashes and never enter reincarnation.

So climbing the summit of the tenet is the first step.

The real danger is the establishment of the sect!

All the monks held the Dharma seal, their mouths moved slightly, and the faint scriptures echoed in the mountains.

The breeze blew, and the trees rustled.

Li Chen calmed down and turned a deaf ear to him. He was solemn all the time. After a few breaths, he finally opened his red lips and said, "It's called 'Xin Zong'."

Xin Zong is the name of the sect.

There is no Bodhi tree, and the mirror is not a stand.

There is nothing originally, so where can dust be raised?

It was originally written by Huineng, the Sixth Patriarch of Zen in the previous life.

In the previous life, Huineng, the Sixth Patriarch, Confucius and Laozi were called the "Three Great Saints of the East", and Europe listed him as one of the "Top Ten Thinkers in the World".

Huineng suddenly realized the Dharma, advocating: not to establish words, to pass on outside the teachings, to point directly to the human heart, to see the nature and become a Buddha.

So-called: to cultivate Buddha and cultivate the mind, the Dharma is nothing but the mind, which is the mind without external objects.

So at this moment, Li Chen established the "Xin Zong".

In the final analysis, the Xin Zong theory also comes from Zen.

Compared with Zen, the Xin Zong advocates "knowing the mind and seeing the nature" and "instant enlightenment".

When Li Chen spoke, he used the "Jiu Long Yin" intentionally or unintentionally.

The name "Xin Zong" seemed to have magic power, shuttling back and forth between the mountains.

Wherever it passed, there were monks who put their hands together and chanted the Buddha's name.

In a blink of an eye, the sky was suddenly covered with clouds, and there was a faint flash of lightning.

"Not good!"

"The way of heaven is different!"

On the high platform, Abbot Yinfa narrowed his eyes slightly and looked up at the sky. The inexplicable pressure coming from the surroundings made people shudder.

It was quite an illusion that a storm was about to come.

Could it be that the killing Buddha's son failed to establish a sect?

Abbot Yinfa said solemnly, which was probably a microcosm of all monks at this moment.

"Hmm?"

Agua frowned. He sat on Li Sao's head, with his legs held down by Li Sao.

At this time, the force on his legs was getting stronger and stronger.

Hmm~It seems that it is still to be determined whether I can win the game.

"In the Lotus Pond Sea Assembly, Amitabha Tathagata, Guanyin and Shizhi sat on the lotus platform, led to the golden steps, made great vows, and wished to leave the dust.

Namo Lotus Pond Sea Assembly Bodhisattva Mahasattva, Namo Lotus Pond Sea Assembly Bodhisattva Mahasattva, Namo Lotus Pond Sea Assembly Bodhisattva Mahasattva!"

Not far away, the little monk Miao Di leaned his head against his head, but kept chanting the "Amitabha Sutra".

It was obvious that he was also very worried.

But the old monk Pukong next to him was much calmer, staring at the young figure in the sky with infinite longing.

If he could step onto the main tenet peak, it would be worth it even if he failed to establish the sect!

The lightning in the dark clouds turned into electric snakes, rolling and moving in it.

But after a cup of tea, the thunder never struck.

All the monks breathed a sigh of relief, which meant that the "heart sect" established by Li Chen had been recognized by the Heavenly Dao.

On the Tenet Peak, Li Chen's face was still neither sad nor happy. He turned around, as if there was nothing outside of the mind.

"The head of the heart sect said: no thought is the sect."

Finally, Li Chen recited the first tenet of the heart sect.

The tenet is the method and rules of the heart sect to comprehend Buddhism.

All the heart sects must conform to their own tenets.

If the tenet is established, the heart sect is established.

If the tenet fails, the heart sect fails.

"From the beginning, all of them have established no thought as the sect, no form as the body, and no residence as the root.

To realize the Prajna Samadhi is no thought. What is the name of no thought? No thought means seeing all dharmas without being attached to all dharmas; being everywhere without being attached to all places."

As soon as this first tenet came out, all the monks in the Zen forest fell into a thoughtful look.

No thought means only the mind has no thought, and there is nothing outside the mind.

Everything is based on no thoughts.

It is in line with the Zen poem that Li Chen recited before: There is no Bodhi tree, and the bright mirror is not a stand.

I don’t know why, after hearing the first tenet of the Heart Sect, many scriptures immediately emerged in the minds of the monks to verify it.

The more I think about it, the more I feel that this first tenet is already profound and unfathomable, and it is endless to savor.

But for some reason, the sky suddenly darkened, and it was even gloomier than before.

It seemed that the monks could touch the clouds in the sky by raising their hands.

The majesty of the Heavenly Dao fell, making the monks feel like they were in a quagmire and unable to move.

‘It’s over, this time I’m going to be implicated by killing Buddha’s sons! ’

At this time, many monks were already panicking, but because of the remaining power of the Heavenly Dao, no one could move.

I had to listen to Li Chen continue:

"Second: Learn concentration and wisdom equally."

"Concentration and wisdom are one and the same, that is, concentration is the essence of wisdom, and wisdom is the function of concentration.

When there is wisdom, concentration is in wisdom, and when there is concentration, wisdom is in concentration."

This principle is to advocate the unity of concentration and wisdom.

Different from Zen Buddhism, in which ‘wisdom’ and ‘concentration’ are separate.

Wisdom is the original wisdom, which is the innate wisdom root.

Concentration is the concentration of the mind, which is the acquired enlightenment.

The separation of ‘concentration’ and ‘wisdom’ has made the threshold of Zen Buddhism infinitely higher.

However, it has added a lot of difficulties to the popularization and dissemination of Buddhism invisibly.

The second tenet of the Heart Sect has a different view: ‘wisdom’ and ‘concentration’ are originally one.

The two are the basic potential of human beings, and practicing Buddhism is to tap these two potentials.

It’s just that some are fast and some are slow.

This one also expands the scope of Buddhist practice in disguise.

“Clang!”

As soon as Li Chen finished speaking, a thunderbolt streaked across the sky.

The originally dim world suddenly turned pale, and then turned into endless darkness in an instant.

"He has offended the Way of Heaven!"

"This is the wrath of Heaven!"

"Stop talking!"

"Stop talking!"

Many monks in the Zen Forest looked at the sky with sullen faces, and at this moment they kept praying in their hearts that Li Chen would stop.

There was a monk on the ten thousand peaks, laughing wildly: "Hahaha, Heaven help me!"

"Heaven help me!"

In the heart of Leiyin Buddha, only he had the chance to succeed in establishing a sect!

Others were just his stepping stones.

The more Li Chen offended the wrath of Heaven, the greater his chance of becoming the leader of Buddhism again.

Becoming the leader of Buddhism would be a key step for him to realize his ambition!

Shouting, praying, gloating, worrying, persuading...

All the scenes in front of him, all the sounds in his ears, were just illusions for Li Chen.

'Originally there was nothing, where could dust stain? '

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