Mirroring the changes

"The man wearing a bamboo hat?"

Zheng Lao Han's eyes lit up.

He knew that the masters were definitely not ordinary people.

He only had this one child, so he was reluctant to let him practice with the monks.

But he didn't expect that his child would have another opportunity.

"Great, great!"

"Yun'er, you can practice now!!"

Zheng Lao Han was excited.

But Ah Gua looked at his master with some curiosity, but he didn't know what the master was up to.

After finishing his last wish, Zheng Lao Han asked people to take out a lot of food and insisted that the masters enjoy it on the way.

Seeing that they couldn't refuse, they stopped being hypocritical.

After putting away the things, they set off on the journey again.

It was still early in the morning.

The morning sun had not yet faded red.

Everyone walked on the breeze and headed south.

At this time, Ah Gua couldn't help asking: "Master, who is the master you found for Zheng Xiaoyun?"

Zheng Xiaoyun is Zheng Lao Han's child.

Monk Xinguang glanced at him and couldn't help but raise his lips: "Hey, he's not an outsider after all."

"You know this person too."

"I know him too?" Ah Gua licked a candied haws and suddenly his eyes lit up.

"Could it be... the ninth master on the mountain~"

"Hahaha~~"

Monk Xinguang just laughed a few times but didn't answer.

But the monks already had an idea in their hearts.

Three years ago, Monk Xinguang helped Old Man Zheng to survive a disaster.

At that time, he wrote a letter and sent it to the ninth master of Jiehuang Mountain.

"Transplanting flowers and trees brings spring colors, and putting the wrong hat on the wrong head is suitable for matching.

The fragrant peach has purple apricot fruits, and few people know about it.

Ignoring the evil karma of life, father and son do not know how to fight.

Ten years of longing and separation, only then can you get a little fate with the gods."

When the ninth master saw the letter, he was shocked.

Only then did he understand the ins and outs of the matter.

Back then, he and the sixth lady were childhood sweethearts and secretly decided to spend their lives together.

After that, his lover was promised to someone else by his parents, and he went up the mountain to become a bandit.

But he didn't expect that it was just a one-night stand, but it left a bloodline.

Knowing that there was a master's advice on this matter, he gave up and let Zheng Lao Han go.

At that time, Monk Xinguang used the "Dharma Palm Classic" to calculate that if Jiu Dangjia insisted on killing Zheng Lao Han, Xiao Yun'er would definitely avenge his father when he grew up and kill his biological father.

If Jiu Dangjia gave up the idea, it would only take ten years for the father and son to recognize each other, and everyone would be happy.

Obviously, Jiu Dangjia chose the latter.

The day before yesterday, when Jiu Dangjia was on the Jiehuang Mountain, he asked about this matter, and Monk Xinguang left him a scroll of Jianghu skills.

Although it is not a secret of the sect, it is also a rare method of Xuan-level foundation building.

It is equivalent to forming a good relationship with the father and son.

Although they cannot recognize each other as father and son, once a teacher, they are always a father.

Worshiping a master should also alleviate the pain of separation of flesh and blood.

The journey is long, and it is rare to have a little fate.

The group was still the same as when they came.

Li Sao and A Gua walked in front.

In the middle were Monk Ye Hui and Miss Xin Yi.

Li Chen and Monk Xin Guang walked to the end.

He was doing two things at the same time. He seemed to be meditating, but in fact he was studying what he had learned from this trip.

First, he learned the "Mud Plow Knife Method" and the second part of the "Infinite Seal Method" in the Vajra Temple.

Later, he founded the Heart Sect in the Great Leiyin Temple and learned the first part of the "Infinite Seal Method".

After traveling to Xunhuang, there were many twists and turns, but they were all saved.

Finally, he learned the "Free Seal Method" in the Nalanda Temple.

So far, he has learned four of the six paths of Bodhidharma: "Uninterrupted Seal Method", "Killing Seal Method", "Infinite Seal Method", and "Free Seal Method".

After the ancient Guixu catastrophe, the immortal path was full of twists and turns.

There are countless people who ascended, but only a few have escaped from reincarnation.

Even in the Zen Buddhism, which has been passed down for thousands of years, only Bodhidharma can jump out of the cycle of reincarnation and achieve great transcendence and freedom.

And this "Six Paths Seal" is the foundation for achieving the Buddha's kingdom.

The six paths are what Bodhidharma realized after experiencing the six paths of reincarnation.

Amoghavajra once left a text on Mount Bukong, and there was a sense of loss between the lines.

At that time, he speculated that the Six Paths Seal was the key to understanding the great way of reincarnation, but it still needed an opportunity.

For a long time, Li Chen has been thinking about what the opportunity to understand the great way of reincarnation is?

Why can't a genius like Amoghavajra understand the key?

Is his understanding not deep enough?

Of course not.

Amoghavajra can understand the "six strokes to cancel" from the Six Paths Seal, and each stroke corresponds to a seal.

If the Six Paths Seal understood by Bodhidharma is static, then the Six Paths Seal understood by Amoghavajra is dynamic.

The two, one is static and the other is dynamic, and there is no difference between them.

In terms of the depth of understanding, Master Bukong is even better than Master Bodhidharma.

But why can't Master Bukong ascend to the Western Paradise?

That is because he lacks an opportunity, a chance.

Before Li Chen, he only thought it was illusory.

But after sealing Mara in the Nalanda Temple, he guessed the missing opportunity.

It should be "Nirvana"!

Throughout the thousands of years of Buddhism, anyone who can become a Buddha and attain great freedom and freedom must experience Nirvana.

Although Mara wanted to use this question to confuse Li Chen at that time.

But it reminded him instead.

What is "Nirvana"?

Is it death? Is it rebirth? Or transcendence?

In Mara's words, it is jailbreak.

Through the method of Nirvana, deceive the attention of the original heavenly way.

Thus, break free from the original world.

But how can Nirvana be achieved?

The first thing Li Chen thought of was the Nirvana gourd on his body.

The name of this gourd contains the word "Nirvana".

Li Chen even realized the "Infinite Heart Seal" and "Maha Infinite" from the "卍" character on the gourd.

Among them, the Infinite Heart Seal can turn death into life, which is in line with the Buddhist Nirvana.

However, this seal is generated by the brand of the "Great View Sutra". Once activated, it will release the Nirvana fire. Although it is the Nirvana of the primordial spirit, the body will be completely destroyed.

It is not a complete Buddhist Nirvana.

Even so, he always feels that this gourd is far from as simple as he imagined.

Perhaps the opportunity he pursues is on this gourd.

Or maybe he has to wait until he has practiced the complete Dharma Six Paths.

After reaching the supreme realm.

Only then can he find a little clue of "Nirvana".

In addition to 'Nirvana', there is another thing that puzzles Li Chen, that is, the Eight Treasures of Muni.

When he first entered the practice, he obtained the 'Dinghai Pearl' in the Secret Realm of the Sea of ​​Blood.

Later, he fought in the temple and got the 'Meteorite Fire Fork', 'Shadowless Blade' and 'Heaven Cover' from Li Can at the same time.

Later, he and Li Ge found the 'Piaomiaoyan' that Master Xuandu of the Samsara Temple used to seal the blood demon at the bottom of the cold pond.

After the competition, he fought with Monk Yehui and won the 'Luojiayi'.

And in the secret passage of Shadow City, he defeated Leiyin Buddha and won the 'Hu Leiqin'.

Plus the 'Glass Heart' obtained in the Nalanda Temple.

In this way, the Eight Treasures of Muni are all collected.

Especially the last 'Glass Heart', Abbot Zhenxin said that it was obtained from the second verse of Bodhidharma.

But why did Bodhidharma leave the 'Glass Heart' to himself?